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15Sep

Pra Pid Ta Wat Bang Sae Por Tan Daeng Malaysian Monk

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Certificate of Authenticity Pra Pid Ta Pim Wat Bang Sae Amulet Por Tan Daeng 2540

Pra Pid Ta Pim Wat Bang Sae

Introducing a unique first-edition certificated amulet crafted by the esteemed Malaysian Monk, the Pra Pid Ta Por Tan Daeng, from Wat Koke Sai in Songkhla. This amulet represents the 1st edition ‘Pim Wat Bang Sae’ model, which pays homage to the style of the Pra Pid Ta amulets from the renowned Malaysian Monk, Luang Por Tan Kron of Wat Bang Sae. This amulet was released in the year 2540 BE and is meticulously crafted from Bailan Parchment powders. It is imbued with powerful Khom Aglkhara spells in ancient Khmer Sanskrit, traditionally used to empower this specific Wicha, as employed by Luang Por Kron for his Pra Pid Ta amulets.

Pra Pid Ta Wat Bang Sae

Temple: Wat Koke Sai. Year of Issue: 2540 BE. Maker of Amulet: Por Tan Daeng. Recommended Uses: Maha Lap, Metta Maha Niyom, Klaew Klaad, Kong Grapan Chadtri, Maha Pokasap, Serm Duang. Number of Amulets Made: Unknown.Size of Amulet: 3.2 x 2.9 Cm. Material: Nea Pong Bailan Sacred Grimoire Soot and Kakyayaks earths. Additional Info: A rare amulet for followers of Por Tan Daeng the Luang Por Kron Lineage, Especially Popular with Malaysian Devotees.

Pra Kroo Aphai Sopon (Por Tan Daeng), formerly the Abbot of Chana District in Songkhla Province, hails from Kelantan, Malaysia. He is a direct disciple of Luang Por Kron from Bang Sae Temple, Malaysia. Por Tan Daeng has gained renown for creating highly revered amulets over the years, all of which are considered rare due to his status as the first apprentice (Looksit Aek) of the esteemed Luang Por Kron. He possesses a profound mastery of the magical Wicha associated with the Phra Pid Ta amulets of Wat Bang Sae in Malaysia.

Pra Pid Ta Amulet Por Tan Daeng Front Face

The Pra Pidta Bang Sae comes in various types, made from sacred Muan Sarn powders and various models (Pim). These amulets are renowned for their potent magical properties and serve as excellent alternatives to the now exceedingly rare Pra Pid Ta amulets created by Luang Por Kron. They are not only powerful but also considered exquisite pieces of miniature sacred art. Collectors and aficionados hold the Pra Pid Ta Pim Wat Bang Sae in high regard, thanks to the powerful consecration ceremony conducted at Khok Sai Temple. The ceremony witnessed the participation of numerous revered monks, including Por Tan Daeng, Ajarn Sri Ngern (abbot of Wat Don Sala), Por Tan Khun Thong, Luang Por Sukh of Wat Duyong, Por Tan Chin of Wat Mueang Yala, Luang Por Hwaan, and many other esteemed monks from the Southern Provinces.

Pra Pid Ta Por Tan Daeng amulet rear face

Por Tan Daeng of Wat Koke Sai

Luang Por Tan Daeng has since passed away, leaving behind a legacy of reverence. He was known for his straightforward nature and unwavering compassion. Whether conducting ordinations or rituals, he maintained strict adherence to the sanctity of Buddhist clergy. Por Tan Daeng also held the position of preceptor (Upachaya Ordaining Officer), a special designation granted to monks allowed to ordain others at their discretion.

Por Tan Daeng was renowned for his diligence and rigorous assessment of individuals seeking ordination as monks. He scrutinized their intentions, safeguarding the purity of Buddhism (Buddha-Sasana) by preventing those with ulterior motives from ordaining. Only those with sincere intentions were permitted to undergo the ordination ceremony, which required them to practice as lay practitioners in white clothing for an extended period to prove their commitment. Por Tan Daeng is revered as the Lineage Continuance Master of Luang Por Kron from Wat Bang Sae, ensuring the preservation and propagation of the Wicha Pra Pid Ta of Wat Bang Sae, initially established by Luang Por Kron.

Pra Pid Ta side view

About Luang Por Kron;

Luang Por Kron was referred to as ‘Tok Raja’ by Malays, a title signifying equality with the Sangha Raja. This name stemmed from a legend where a powerful Sultan of Kelantan had a daughter afflicted by a malevolent black magic spell. Despite seeking help from doctors and psychologists, her condition remained unchanged. Even the Muslim witch doctors failed to break the curse with their magic.

Luang Por Kron

However, Luang Por Kron possessed the ability to heal her and restore her sanity. This miraculous act earned him the honorary title of Tok Raja from the Sultan, signifying his equal status with the Sangha Raja. Luang Por Kron’s preferred amulets include Pra Pid Ta Nuea Pong Kluk Rak and the Rian Roop Dork Jik coin amulet.

Pra Pid Ta amulets, as well as Pra Pid Ta in the form of Pha Yant and Bucha statues, have been crafted as objects of reverence and protection in Thailand for centuries. Artisans of that era created various styles and interpretations, drawing inspiration from different periods of Buddhist art and sculpture. Various deities were incorporated into the Pra Pid Ta posture, symbolizing the act of ‘covering the eyes.’ These amulets could close 7 or 9 orifices, with the former referred to as ‘Pra Pid Sadtatawarn’ and the latter as ‘Pra Pid Navatawarn.’

Macro closeup of Muan Sarn Sacred Powders

The Pra Pid Ta is renowned for its ‘Maha Ud’ (invincibility) and ‘Kong Grapan’ (gunstopping) properties. It is also crafted as a wealth-bringing amulet, referred to as ‘Pra Pid Ta Maha Lap.’ To enhance its resonance for wealth attraction and auspicious blessings, ancient artisans sometimes incorporated the image of the Sangkajjaiyana Buddha of riches and happiness into the Pid Ta posture.

Certificate of authenticity Pra Pid Ta Por Tan Daeng 2540

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12Apr

Phra Somdej Wat Rakhang Thai Amulet Block Niyom

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Phra Somdej Wat Rakhang Long Chart Pim Yai Niyom Somdej Toh

Phra Somdej Wat Rakhang Thai Amulet – Long Rak Chart (Red Lacquer coating) Pim Gaes Talu Sum (Piercing Arch), Block Chang Luang Wijarn (Preffered Mold), with Authenticity Certificate. A truly old Phra Somdej amulet form the Olden days Master of Phra Somdej amulets; Somdej Toh, of Wat Rakhang.

Phra Somdej Wat Rakhang Long Chart Pim Yai Niyom 4 in 1
Certificate Phra Somdej Wat Rakhang Long Chart Pim Yai Niyom
A magnificent and legitimately certified Pra Somdej Wat Rakang Pim Gae Talu Sum Block Chang Luang Wijarn of Somdej Pra Puttajarn (Toh) Prohmrangsri, with a red lacquered surface and all the traditional features of an Ongk Kroo Model from this time period. This specific exhibit is extremely eye-catching thanks to the flawless harmony between the lacquer and exposed surface.

The Pra Somdej Wat Rakang Pim Chang Luang Wijarn is a Master Class antique amulet belonging to the Benjapakee Immortal Classic Family. It has been adorned with ancient red lacquer and was created by the great Somdej Pra Puttajarn (Toh) Prohmrangsri, of Wat Rakhang Kositaram.

4 in one Phra Somdej Wat Rakhang Long Chart Pim Yai Niyom

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3Feb

Phra Pidta Bua Chan Diaw Thai Amulet LP Iam

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Phra Pidta Pim Bua Chan Diaw Ner Samrit Luang Phu Iam

This Famous Classic Phra Niyom Master Class Ancient Amulet, is a revered item from the great Luang Phu Iam Suwannasarō of Wat Hnang and Wat Ko Non, the Phra Pidta Bua Chan Diaw. The amulet was created between 2375 and 2469 BE. This particular model is a single-tiered lotus leaf dais version called Ud Krang Channaroeng and features Channaroeng bee’s nest paste. Channaroeng, which utilizes the sticky material of stingless bees, has been considered a powerful ingredient for centuries in various cultures. In Thai Saiyasart Occult Practice, creating this paste using specific formulas and empowerment methods is a difficult and revered skill, mastered by only a few great masters throughout history, with Luang Phu Iam being one of the most well-known.

Phra Pidta LP Iam Ner Samrit front view

In the epoch when Luang Phu Iam presided as abbot of Wat Hnang, the Phra Pidta was unveiled, a wooden statue of the Buddha closing his orifices, entering the peaceful state of Nirodha. The Buddha was gracefully draped in a rich, black lacquer of herbal origin, a common preservation technique utilized in ancient times to extend the life of amulets.

It is whispered that the gifted artisan Luang Phu Iam began crafting hand-hewn wooden Phra Pidta statuettes sometime around 2448 BE, yet he had honed his amulet-making skills long before under the tutelage of his mentor, Luang Phu Rod, at Wat Ko Non. Even before his first release of the renowned and sought-after Phra Pidta Yant Yung and Phra Pidta Pid Tawarn at Wat Hnang in the early 2440s, Luang Phu Iam had already established a reputation for his amulet-making prowess. His later, famous and incredibly valuable Phra Pid Ta Yant Yung and Pidta editions, created from alchemical metals, were produced individually in the same traditional manner as the revered Phra Pidta Wat Tong of Luang Por Tap, the undisputed king of all Phra Pidta amulets.

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30May

Takrut LP Kee Wat Huchang

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Takrut Maha Ruud Luang Por Kee Wat Huchang

Takrut Tone Maha Ruud Nuea Tong Daeng Thak Chueak Long Rak amulet with hand inscriptions of the great Olden Days Master of Nontaburi Province, Luang Por Kee of Wat Hoo Chang. This Takrut is of the “Takrut Ruud’ variety; The word ‘Ruud’ means ‘To stroke in a sliding movement’, and refers to the Ancient Thai Wicha, which is applied by sliding the Takrut around the four sides of the waist, by threading a cord through the Takrut or the case of the Takrut, and tying it around the waist.

Takrut Maha Ruud - Luang Por Kee Wat Huchang

The Takrut is then used to slide around the left, front, right and rear sides of the Torso, invoking different forms of Magic for differing purposes.

The Takrut is thus a Powerful All-Rounder, to cover changing situations as the day passes.These Takrut were so popular, that LP Kee made repeated editions from 2485 up to the year 2522 BE. This exhibit is estimated early era and made circa 2490 – 2500 BE.

If you wish to use the Wicha Maha Ruud for this Takrut, you can wear on a ‘Chuek Kart Aew’ cord around your waist, feeding the cord through the two rings of the tube which the Takrut is in. You can slide the Takrut to reside on either side, front or back. Chant the ‘Kata Pluk’ (Invocation of the power of the Takrut), as often as possible.

The Takrut performs many uses; 1. Metta Mahaniyom 2. Klaew Klaad 3. Choke Lap 4, Gae Athan 5, Maha Saneh.

  • Wear it facing forwards, Sarapat Nerk, Klaew Klaad Kong Grapan, Gan Sadtru – will allow you to Fulfil your Wishes, and also Protect from Danger and Enemies
  • Wear it facing backwards, Klaew Klaad, Gae Aathan/Pongan Phii – Will Protect from Back Stabbers and chase away Demons and Enemies
  • Slide it to sit on your right flank – Maha Sanaeh; Ladies will fall for You, Customers will Flock to You and Purchase Your Wares.
  • Slide it to sit on your left flank, Mahaniyom Kaa Khaay (Good money and business sales, more customers)

Below; Takrut Maha Ruud LP Kee, of Wat Huchang with a Por Khun Palad bound to Chueak waist cord belt, by a devotee collector, for Wicha Maha Ruud

Takrut Maha Ruud

Kata Pluk Takrut Maha Ruud

Sotaaya Na Ma A U Gu-Garanii Asang Wisulo Bu Sa Pu Pa

Luang Por Kee of Wat Huchang was a highly renowned monk for his purity of practice. He ordained about the age of 20 years old, and was known to have spent most of his time on Tudong Forest Wandering, in solitude for many years, before returning to Wat HuChang, and beginning to restore and improve the building facilities of the temple. Apart from being a direct Looksit of Luang Phu Iam, he was also apprenticed in Wicha, to LP Taen of Wat Tam Sen and Luang Por Tiam of Wat Gasatrirat.

 

He was a ‘Pra Nak Pattana’ (Monk who focuses on building temple up, and creating auspicious projects, buildings, charities, and institutions to help living beings). He was born in the year 2444 BE into a family who were mainly employed in the medical or natural healing profession. He already knew the Wicha for making holy healing prayer water long before he became a monk, because of his experience with the family practice.

 

Luang Por Kee was a Looksit of Luang Phu Ee of Wat Sattaheeb, and usually used the Wicha of LP Ee or the Wicha of his other Kroo Ba Ajarn Grom Jaab, one of the teachers of Luang Por Parn of Wat Bang Nom Kho. He taught all of his Wicha to the current abbot, also famous for Palad Khik, Luang Por Dtee, who is also extremely favored for Palad Khik, Taw Waes Suwan, Brahma amulets, and other talismanic charms such as the Bia Gae.

LP Kee was not only famous for his Moink Coins and Takrut, but also extremely highly revered for his Palad Khik amulets. LP Kee’s amulets, especially his Takrut, aand Por Khun Palad Khik, were highly sought after even in his time. LP Kee was renowned for his Miraculous ritual, that would make Palad Khik rise up, and stand up on their own when LP Dtee would stroke the head of the Palad Khik and chant “NA NA NA NA”. The Takrut of Luang Por Kee, became very popular with bandits and gangsters, as well as his Palad Khik becoming popular with amorous Casanovas, who live a life of nocturnal activities to seduce lovers. Devotees would stroke the head of the Por Khun Palad Khik three times and chant ‘NA NA NA” before approaching a lady or before confronting an enemy.

Luang Por Kee is often confused with Luang Por Dtee, also of Wat Huchang, because both are of the same temple, and many people do not know which Master was the Kroo Ba Ajarn and which was the successor. LP Dtee is the current abbot and was the first apprentice in magic to LP Kee, who passed away in the year 2522 BE, after bestowing all the Wicha he had to LP Dtee to continue the lineage. One reason their amulets are hard to differentiate is that they made almost identically using the same methods and inscriptions, and that both monks passed their magical tests at Wat Pradoo Song Tam.

 

It is the tradition at Wat Pradoo Song Tam, to grab the hand of the apprentice and force his hand to inscribe the Khom Agkhara spells in exactly the same way with all students, and so the inscriptions of Luang Por Kee and Luang Por Dtee, both famous for Palad Khik, and both attributed to the temple of Wat Hoo Chang, are very similar, and takes an expert to separate one from the other. One easier way to tell, is that LP Kee has slightly more graceful handwriting than LP Dtee, and that LP Kee made small and medium sized Palad Khik mostly, whereas those from LP Dtee were often much larger, ranging as large as up to 6 inches.

Luang Por Kee was officially ordained as ‘Pra Kroo Gittinontakun, but his real name being ‘Kee’ he was lovingly referred to as Luang Por Kee. He passed his mastery of Buddha Magic and Occult Sorcery at Wat Padoo Song Tam, and also under the Great Luang Por Ee of Wat Sattaheeb. The Palad Khik of Luang Por Kee, and Luang Por Dtee, are equally classed by most groups of aficionados as one of the top 4 Palad Khik of all time (Ajarn Spencer says this is debatable,. and unimportant, as everybody has their own opinions, and does not believe in ‘top tens’ type measurements – he says “what are the top ten football teams of the world? ask ten people, get ten different answers”).

What is for certain however, is that the Palad Khik, Takrut of Luang Por Kee, and his successor LP Dtee, abbot of Wat Hoo Chang, are both highly esteemed on a National and Historical level, to the point where they can be mentioned among the list of the great Palad Khik of the greatest Masters in recorded history. Which number of ‘Top Ten’ it is, is irrelevant to our proprietor Ajarn Spencer, who places importance on the monk, the amulet, and the authenticity, power and beauty of the amulet.

The amulets of Luang Por Kee became very popular, his Takrut for Protection, his Pra Somdej and other Muan Sarn powder amulets, and Monk Coins for Metta and Maha Lap, and his Palad Khik are legendary, because many market traders and other devotees who received one all recounted high business success and improvements in quality of life, or stories of gun-stopper magic and evasion of deadly accidents. This caused his amulets to become a common folk tale, and well known around the country, making the success of devotees who wear his amulets common knowledge. This is hence how LP Kee came to be a Master Monk of National Fame and Status.

Luang Por Kee was often visited for help by devotees for his Wicha in healing illnesses and exorcising ghosts, demons and possessed people. His amulets remain amongst the hardest to find of the Great Monks of his Era, for he never made amulets in very great numbers, nor in so many editions, and because of the high repute for their protective power against dangers, illnesses and black magic are legendary..

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6Jul

Rian Job Lek LP Plai Wat Kampaeng Code Gor Wor 3

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Rian Job Luang Por Plai Nuea Ngern Code Wor-Gor-3 2543 BE Wat Kampaeng. Sacred Guru Monk Image of Luang Por Plai, in Solid Silver Magical Alchemical alloy made from ancient sacred silver artifacts, smelted with mercurial substance, with code Wor-Gor 3 stamp on rear face. Released in very small numbers, along with Bucha statues and Loi Ongk Roop Lor Statuettes, at Wat Kampaeng, in Buddha Abhisekha ceremony in 2534 BE, with the Abbot and lineage masters of Luang Por Plai present, to invoke the spirit and blessings of Luang Por Plai.

Rian Job Luang Por Plai 2534 BE

 

Already an extremely rare amulet to find, and a preferred alternative to the 2478 and 2485 ‘Lang Pha Cha’ cemetery restoration editions, and is a highly preferred rare amulet, which stands above the already highly popular (but easier to find) ‘Run Sam’ third edition Commemorative edition of 2555 BE. Many people mistake the Pim Wor Gor 3 amulet for the third edition (for indeed it was the third made), when in truth, the official ‘third edition’ ‘Run Sam’ series was released much later in 2555 BE.

 

The Rian Lor Job LP Plai Pim Gor Por 3 was released along with Loi Ongk Statuettes, and Bucha Statues of Luang Por Plai, and was issued in Nuea Tong Kam (solid gold) Nuea Ngern (solid silver), Nuea Nava (9 sacred metals), Nuea Ngern Yuang (ancient Chinese Silver), Nuea Tong Lueang (Brass), and Nuea Kong (Temple Gong).

The solid silver version of the Rian Lor Job Gor Por 3 was released in two versions, distinguished by the code stamp, of which only 16 amulets were stamped with the Wor-Gor 3 on the front face, with the remaining amulets in silver receiving the Wor-Gor 3 stamp on the rear face. The version with stamp on front face can hence not really be expected to encounter, for it is doubtful that any of the only 16 owners in the world would wish to part with it.

The amulets of Luang Por Plai of Wat Kampaeng (2408 – 2489 BE), are world renowned, for their powerful Kong Grapan Maha Ud magic, and highly preferred for their traditional classic style, as well as immensely revered for his Magical Powers. He was seen as an equal to the Great Luang Phu Iam of Wat Hnang.

 

The Rian Lor Luang Por Plai is one of the ‘Rian Yord Niyom’ preferred amulets of true appreciation society collectors and of course, the prized possession for protection and auspicious blessing, for the devotees of LP Plai. It was made in various editions during Luang Por Plai’s lifetime. and is sometimes remade on rare occasions to this day, as a ‘Yorn Yuk’ memorial replica amulet, by the temple of Wat Kampaeng, due to its immense fame and high demand from devotees.

Below; Code Wor-Gor 3 embossed on rear face of amulet

 

Code stamp on rear face of Rian Job Luang Por Plai 2534 BE

This is because the Rian Lor amulets of Luang Por Plai carry so many stories of Miracles with them from the many occurrences over the decades. Hence, many people seek to wear one, despite the elevated price of many of his amulets. People’s belief in the protective power of all editions of the Rian Lor Luang Por Plai. Luang Por Plai was lovingly known in his day by devotees as ‘Khun Pol Haeng Fang Tonburi” which insinuates his immense power of Maha Amnaj, Maha Ud,Grapan and Klaew Klaad protective Magic.

Luang Por Plai was born in Bang Bon in Thonburi on a Tuesday in the year 2408 BE, the son of Mr Maekh and Mrs Hem (Surname; Tong Hluea). He had 9 siblings and helped his parents on the farm as a child. There came a time when the great Luang Por Kong of Wat Lawaek Pasi Jaroen came, to finance and perform restorations at the temple of Wat Kampaeng (at that time still named ‘Wat Sawang Arom). Luang Por Kong built a school-room to teach the local children. Luang Por Plai’s father thus took him to be educated under the tutelage of Luang Por Kong.

Luang Por PLai of Wat Kampaeng

Luang Por Plai

 

Luang Por Plai had to both work on the farm and go to school, so was not always able to attend school every day, but with great effort and the fact that he was an intelligent child, he managed to advance faster than all the other children in his class.

This made Luang Por Kong of course love him very much for his great effort, and forged a bond between the teacher and the student. When Luang Por Plai reached the age of 20, he then went to Wat Kampaeng and was Ordained by Luang Por Kong himself as Upachaya ordaining Officer, and given the Ordained Surname of ‘Jantasaro’.

 

Luang Por Plai would help Luang Por Kong to teach the Samaneras and Orphans in the school and help with temple duties, until in the year 2430 BE, Luang Por Kong had reason to disrobe, and Luang Por Plai was asked to become the next Abbot of the temple.

Luang Por Plai continued to teach Samaneras and even visit other temples to teach, and even called in teachers from many different apprenticeship professions to teach the local children abilities that would give them a profession when they grew up, and not have to worry for sustenance.

Below; Buddha-Rupa Inside the Shrine Room of Wat Kampaeng.

wat kampaeng

Luang Por Plai released his first official edition of the Rian Lor alchemical metal Guru Monk coin amulets in the year 2478 BE, with three main models, as a Pim ha Liam 5 sided amulet, a Roop Khai oval shaped, and a Rian Job rounded arched shape.

Luang Por Plai was known to be possessed with powerful mastery of Wicha Akom, which he had received from Luang Por Kong, which was revealed to be extremely powerful after he began to release his alchemical metal Rian Lor Boran amulets.

 

In the year 2485 BE, a terrible storm flooded and destroyed the cemetery and funeral installations of the temple, so Luang Por Plai decided to raise funds with the making another edition, of the Rian Lor Boran, and repaired the cemetery, and built new installations.

During the ceremony, it was not possible to light any fireworks, and many devotees found that their guns were not able to shoot. This then made the ceremony legendary for the miraculous Maha Ud Gunstopper Magic for which Luang Por Plai’s amulets are so renowned.

Luang Por Plai passed away in the year 2489 BE. Since his passing, on special occasions of commemoration, an edition of Luang Por Plai amulets is released very rarely at Wat Kampaeng, all of which are highly prized collectors items and reside in the glass cases of personal museums, and around the necks of old local devotees and of course, wealthier collectors.

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17Sep

Hand Carved Old Singha & Other Amulets of LP Derm

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A look at just a few of the plethora of Carved Ivory and Tooth, Wood, Bone Singha amulets of the Great LP Derm of Wat Nong Po, to bring the style of the various preferred artisans who carved them, and the appearance of natural aging of amulets which reage the Era of Luang Por Derm. Knowing how to estimate the age and recognise the effects of natural aging on an amulet, this assists in authenticating it for your beliefs. Hence, we present some classic images and comments to increase your ability to differentiate the Carved Singha Amulets of Luang Por Derm, from those of other Masters (which is in any case, a very difficult art).

Singh Sam Khwan – Triple Fortunes Singha Himapant Lion

The Singh Sam Khwan Himapant Lion carved amulet is one of the most highly preferred and revered of his carved amulets, almost equal to Luang Por derm’s famous Mitmor Ivory handle and Bone sheath Exorcist Knives, which hold world master class status.




Below we see a classic Hand Carved Ivory Singha Lion in Heart Shape Frame, which is one of the various forms known by devotees, and is featured in encyclopaedic works of the pantheon of amulets of this Master

Below; Singh Sam Khwan Pim Roop Hua Jai Nuea Gna Gae carved ivory heart-shape model, highly preferred and extremely rare

Hand Carved Ivory Singha Lion in Heart Shape Frame - LP Derm Puttasaro Wat Nong Po

Hand Carved Ivory Singha Lion in Heart Shape Frame – LP Derm Puttasaro Wat Nong Po

Luang Por Derm’s Carved Ivory, Boar Tusk Tiger Teeth and wooden hand made antique amulets, are amongst the most highly desired and collected items. The Wicha of Luang Por Derm is continued to this day through his Looksit of the various Master Lineages.

Below; Singh Sam Khwan amulets in Oval, ‘Pim Roop Hua Jai’ Heart shape, and in Loi Ongk statuette forms. The Singh Sam Khwan was also made with different kinds of mouths, such as the Pak Nok Gaew ‘parrot beak’ version.

Singha Ivory Amulets of Luang Por Derm

Singha Carved Ivory, Tooth and Bone Amulets of Luang Por Derm

His carved ivory, and wooden amulets are vary rare items, and highly individual in appearance, for they were made by individual Artisans who were Initiated and had received the Wicha, and ‘Korb Kroo’ Ritual Empowerment as permission from Luang Por Derm himself.

Close Ups of Ivory of the Singh Sam Khwan Pim Roop Hua Jai

Close Ups of Ivory of the Singh Sam Khwan Pim Roop Hua Jai

Only such Lineage Master Initiates were allowed to perform carving or knife forging for Luang Por Derm, and even to this day after his passing, all the Posthumous Editions of amulets which derive from Masters who are Initiates of Luang Por Derm, must use only amulets and Artisanry which has been made by an Initiated Artisan.

Singh Sam Khwan LP Derm Nuea Graduk

Luang Por Derm is considered one of the greatest masters for Powerful Amulets was famous for many amulets, but the Singh Sam Khwan, Mitmor, and Rachasri Lion amulets, along with his Nang Kwak, Roop Lor statuettes, have become synonimous with his name.

Singh Sam Khwan in varous materials, such as wood and ivory

Singh Sam Khwan in varous materials, such as wood and ivory


Luang Por Derm Puttasaro made carved Singha Lions and other amulets in a variety of forms, as well as a host of other types of Sacred Amulets and Talismanic Charms, be they Pha Yant (both hand inscribed and sil screened), Hand carved, and cast metal Loi Ongk mini statuettes, Photographs, Takrut, and sacred powder amulets.

Nang Kwak Luang Por Derm

LP Derm also made many types of Nang Kwak Carved amulets, in various forms, which is typical of how artisans make use of the size and shape of each piece of ivory, wood, or bone or other substance they have to work with, and extract the most artistic form possible with the given shape.

Nang Kwak Hlang Pra Pid Ta Carved Amulet of LP Derm, with Nang Kwak on one side, and Pra Pid Ta on the other side

Nang Kwak Hlang Pra Pid Ta Carved Amulet of LP Derm, with Nang Kwak on one side, and Pra Pid Ta on the other side

The Nang Kwak can be seen in a large variety of forms indeed, some of them featuring animals on the bases of the amulets, which was also done with Buddha Images (Pra Prajam Wan Birthday Buddhas)

Tiger Pidta Singha Hanuman 4 in One carved ivory votive tablet

Tiger Pidta Singha Hanuman 4 in One carved ivory votive tablet

Nang Kwak Nang Ko (riding an oxen), by LP Derm - recommended for those born in the year of the Ox

Nang Kwak Nang Ko (riding an oxen), by LP Derm – recommended for those born in the year of the Ox

The Nang Kwak is seen as a ‘Pim Gleeb Bua’ Lotus Petal shape, found in various materials ranging from sacred powders, to carved ivory.

Nang Kwak LP Derm Pim Gleeb Bua carved Lotus Petal shapd ivory amulet

Nang Kwak LP Derm Pim Gleeb Bua carved Lotus Petal shapd ivory amulet

As with the Singh Sam Khwan, the Nang Kwak was also sometimes (rare) made in the form of a heart shape.

The Nang Kwak was walso found as a Roop Lor and Rian Lor metallic amulet from LP Derm.

Some of the rarer individual hand carved amulets which are not found documented are also noteworthy, for those whose interest is to catalogue and recognize the inimitable carvings of the chosen looksit initiate artisans of Luang Por Derm Puttasaro, of Wat Nong Po.

Below; a very rare carved Pra Pid Ta Buddha Loi Ongk carved from Ivory, the Patina reveals its age and natural accumulation of character, as the passage of time increases the beauty of the ivory

Pid Ta Nga Gae Carved Ivory Nirodha Buddha by LP Derm

Pid Ta Nga Gae Carved Ivory Nirodha Buddha by LP Derm

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9Jul

Takrut Mae Tap Protection Amulet LP Tob Wat Chang Phueak

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Takrut Mae Tap Luang Por Tob Wat Chon Daen (Wat Chang Phueak)

A very rare classic ‘Krueang Rang Niyom’ (collector preferred) Old Takrut Tone Mae Tap Guardian Yantra Scroll amulet, made from Nuea Takua thick gauge leaden Yantra Foil, wrapped with green Chueak Akom magical spellbound cord wrap, from the legendary Luang Por Tob, of Wat Chon Daen (earlier known as Wat Chang Phueak). This powerful old takrut amulet was made during the later Era of Luang Por Tob’s amulet trajectory around the year 2500 – 2510 BE, the Takrut Tone Mae Tap is highly renowned for its powerful Kong Grapan Chadtri, Klaew Klaad, and Maha Ud power.

Takrut Mae Tap Luang Por Tob Wat Chon Daen (Wat Chang Phueak)

Takrut Mae Tap Luang Por Tob Wat Chon Daen (Wat Chang Phueak)

This exhibit has been kept in original condition by its owner, and is hence in pristine condition, despite the open ends revealing the true age of the leaden Yantra foil scroll spell within.

 

LP Tob

Luang Por Tob Tamma Banyō, or, ‘Pra Kroo Pichit Pacharājarn, of Wat Chon Daen, also known as Wat Chang Phueak, or, ‘the Temple of the White Elephant’, in Petchaburn, was a Nationally and Internationally famous Gaeji Ajarn Buddhist Master, renowned for his merits in building important and highly required edifices for various Buddhist Temples and for the Sangha in general around the whole province of Petchaburn.

Luang Por Tob Wat Chang Phueak

Luang Por Tob Wat Chang Phueak

Luang Por Tob was born on third of March 2424 BE. In the year 2445 BE, he came of age, and was ordained as a fully fledged adult Bhikkhu in the Buddha Sasanā, at Wat Silāmōng. Pra Kroo Mueang was his Upachāya, and Pra Ajarn Parn as his Pra Gammawājājārn, and Pra Ajarn Si as his Pra Anusāwanājārn.

 

He was given the Ordained name of ’Tammabanyõ’, which means ‘He who has Great Knowledge in Dhamma’. After his ordination as a Bhikkhu, he traveled to practice Vipassanā Kammathān and Buddha Magic (Wityākom/Wicha) with Pra Ajarn Parn, and once more excelled to the point of reaching adept mastery of the various Wicha taught to him by Pra Ajarn Parn.

After completing his studies of Wicha with Pra Ajarn Parn. Luang Por Tob then went on Tudong forest wandering, to practice solitude and develop his Kammathāna practice. During the time he spent on Tudong, he met many great Masters, and learned their Magical Wicha.

During the times of Tudong, Luang Por Tob met and became very close friends with the great Luang Por Khien Tamma Ragkhidto, who was one of the Great Famous Masters of the Petchaburn Province in that Era. Luang Por Tob and Luang Por Khien became very close friends and companions.

Luang Por Tob, made merits building temples, Sala Bprian Dhamma Halls, Uposatha Shrine Rooms for temples in need, and restored many shrines, buildings and delapidated temple facilities scattered around the province. He made countless merits both with worldly acts, and with the spiritual teachings of the Buddha-Dhamma, and the memory of his great deeds remains in the minds of the devotees to this day, and has passed into the living memory of the current generation of Devotees.

When Luang Por Tob went on Tudong to the municipality of Chon Daen, and stayed in the forest close to the locality, the local Buddhist Folk of Chon Daen came to pay reverence, and asked Luang Por Tob to build the temple of Wat pra Puttabat Khao Noi, which was at the time was only a small Samnak Songk Sangha station in the forest.

 

Luang Por Tob accepted and built Kuti Hut dormitories for the Monks, an Uposatha Shrine Room, a Sala Bprian, and improved the facilities of the temple, transforming it into a large and popular temple for the local community, which was then raised in official status from the status of ’Samnak Songk’ and registered as a ‘Wat’ (fully fledged Temple).

 

Luang Por Tob passed away on the 14th of March 2519 BE, on the fourth phase of the fourth lunar month, at the age of 95 years old, after 75 years of ordained life.

The current abbot of Wat Chang Phueak (Wat Chon Daen), Pra Kroo Wimol Pacharagij, who is a direct transmission lineage Looksit of Luang Por Tob, says that Luang Por Tob had given instructions before his death, that his body should not be cremated, because one day in the future, his body would become of use to the temple in some way.

 

So after his death, the Looksit of Luang Por Tob took his body, and placed it inside a glass coffin. The provincial offices then built a Roop Muean statue of Luang Por Tob, and a shrine area for its placement, so that Devotees could worship Luang Por Tob’s image and his Relics.

 

In the present Era, Wat Chang Phueak (Wat Chon Daen) is a place where Buddhists from around South-East Asia and the rest of the World come in Pilgrimage and to sight-see. Hundreds and Thousands of devotees visit the temple every day to pay reverence to the relics of Luang Por Tob, and beseech his blessings. Luang Por Tob’s body has not deteriorated, and has calcified to become stone over the years, and remains in the same condition as it was when he was first placed into the glass coffin.

Each year, the temple performs a ritual to change his robes. The used robes which are removed, are cut up into pieces and given to the Devotees to use as articles of Faith, Good Fortune and Protection of the Blessings of Luang Por Tob.

The amulets of Luang Por Tob are amongst the most highly preferred of any master, with his Roop Lor Hnaa Farang, and the Rian Dode Rom Parachute coin, and Rian Paetch Rab coin being the most highly sought after amulets in his image, and his Takrut Tone spells being the most highly preferred of his Talismanic ‘Krueang Rang’ type amulets

 

Wadthumongkol – the Amulets of Luang Por Tob

As far as amulets are concerned, Luang Por Tob excelled in this Wicha, and created more than 200 different kinds of amulets during his trajectory as a Sorceror Monk, including Muan Sarn Sacred Powders amulets, Roop Lor Loi Ongk Statuettes, Takrut and other amulets. So many of his amulets have become world famous classics and highly renowned for their magical power. His famous Roop Lor Hnaa Farang, Roop Lor Hua Mai Kheed, and Roop Lor Awk Sir are immensely sought after by collectors and devotees of the amulet appreciation societies, and fetch very high prices these days.

LP Tob Wat Chang Phueak Master Monk

LP Tob Wat Chang Phueak Master Monk

His charms and Talismans are legendary for their power of Kong Grapan Chadtri, Klaew Klaad, and Maha Ud Magic. His Takrut Tone Tak Daay Cord-Bound Yantra scroll spells are the most highly sought after amulets in the ’Sian Pra’ amulet collector societies, and carry heavy prices to them, and are immensely rare to find. Luang Por Tob was the Kroo Ba Ajarn of many of the great Masters we know in recent times, including the great Luang Phu Khui of Wat Sap Takian, who is also now yet another deceased Master whose amulets and Wicha Kong Grapan Chadtri were legendary. Luang Por Tob is one of the most respected masters for possessing the Wicha of Luang Phu Sukh, used for his powerful Takrut amulets, and whose Pra Somdej, Monk Coins, and Metallic Roop Lor Boran amulets are amongst the rarest and most fervently guarded by devotees and collectors.

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27May

Rian Mangorn Koo Special Version Amulet Nava Loha LP Moon

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Rian Mangorn Koo Luang Pu Moon Wat Ban Jan

Old Amulets presents a rare classic special model amulet; the Rian Mangorn Koo Pim Pised Dtok Sorng Code Ma Wat Pha Nong Lom Run Sao Ha Maha Sethee 5th Lunar Saturday Blessing Ceremony Edition Guru Monk Coin, released in 2543 BE, to raise funds for the Kuti Songk Monks Huts and improve the facilities at the temple of Wat Pha Nong Lom.

The Rian Mangorn Koo. This model is Pim Pised (Niyom preferred) and differs from the majority of Rian Mangorn Koo Wat Pha Nong Lom Edition coins in Nava Loha, because of the double code MA stamp. Most coins of the Nava Loha series made for Wat Pha Nong Lom have only a single code Ma Stamp (on the Sangkati chest sash of the robe of Luang Phu), and only the Pim Pised special models received double code stamps. Only very few (unknown number) were distributed with double code stamp, making this not only a sacred, powerful master class amulet, but also a rare collectors piece.

Rian Mangorn Koo LP Moon Nava Loha Double Code Stamps

Rian Mangorn Koo LP Moon Nava Loha Double Code Stamps

The Rian Mangorn Koo of Luang Phu Moon is, as are all of his amulets, known for the power of Jaroen Lap Wealth Increasement, and Lucky Fortunes, as well as for their Miraculous Protective Powers. Those born in the year of the dragon love to Bucha this amulet especially, for the obvious reason of the double dragon guardians. For those with lower budgets, who seeksacred power above collectability and rarity, we recommend to seek the Rian Mangorn Nuea Tong Daeng or Nava Loha single Code Ma, of the same edition, which carries a lower price than this special Nava Loha Pim Pised Gammagarn double code collectors edition model.

Luang Phu Moon blessed these and the other amulets of this series in solo during the Traimas 3 Month Rainy retreat of 2542 BE, and then blessed them again in 5 Major Putta Pisek (Buddha Abhiseka) Ceremonies.

Below; Code MA is also found hidden within the center of the Dhamma Chakra Dharma Wheel

Code MA is also found hidden within the center of the Dhamma Chakra Dharma Wheel

Below; A thin line of extra metal raised up like a ridge flows from the mouth of the dragon towards the image of Luang Phu, one of the points of recognition for authenticity

A thin line of extra metal raised up like a ridge flows from the mouth of the dragon towards the image of Luang Phu, one of the points of recognition for authenticity

The Rian magorn Koo is very popular for indeed its design is incredibly beautiful, with the double dragon guardians framing the edges of the coin, protecting and listening to the Dhamma of Luang Phu Moon, who is featured in ‘Kreung Ongk’ Semi-Torso Cameo, with the 8 spoked Dhamma Chakra Wheel of Dhamma above his head, which points to the Buddha’s first sermon of the turning of the Dhamma Wheel, and to the 8 Fold Path itself, which is the Path to Enlightenment which the Buddha taught.

Below; The sharp and highly defined tips of the tail flares of the dragons are a mark of authenticity, and one of the reference points of authentication for experts to peruse

The sharp and highly defined tips of the tail flares of the dragons are a mark of authenticity, and one of the reference points of authentication for experts to peruse

Below; the double code MA show this to be not only a nava Loha preferred model, but also a Pim Pised 2 Dode stamp Gammagarn version, which are extremely rare, and highly prized acquisitions.

Below; Encyclopaedic Pantheon Book of the amulets of Luang Phu Moon (Book 2) explaining how most Nava Loha versions were made with a code MA on the Sangkati Robe of Luang Phu’s chest, whereas a very few ‘Pim Pised’ special models for Gammagarn distribution were made with double code MA stamps in the Wat Pha Nong Lom edition, making this exhibit an extreme rarity and top class Pra Niyom Rian Kanajarn Monk Coin amulet of the highest desirability factor to any serious collector or devotee whose budget allows ownership of such a rare model.

The Rian Mangorn Koo was made in various sacred metals including solid gold (48 coins made), solid silver (500 made), Nava Loha (Unknown Numbers made – very few), and sacred copper (10,000 amulets made ). Apart from these, a very small number of sacred leaden versions were made in very small numbers (exact number unknown)

Luang Phu Moon Wat Ban Jan

Luang Phu Moon was a Maha Thaera Guru Monk of great age and who received Great reverence and Respect from the people of Tambon Jan for his Diligence and Purity in practicing the Vinaya as a Buddhist Monk.

His predictions and instructions for ceremonial empowerment of amulets after his physical death, have been followed to the letter since his passing, for he gave special instructions to inform as to when and how he would return with his spiritual presence to empower amulets posthumously. His Miracle Powers are Legendary, with so many stories of Miraculous events related to this Monk, who has seen the Reign of Five Kings in his Lifetime.

Below; Double Code Ma on this Nava Loha Version shows it to be a rare Pim Pised Gammagarn Wat Pha Nong Lom version, of Immense Pra Niyom Category Status

Luang Phu Moon’s amulets are now very hard to come across.His amulets are becoming very rare, and prices have risen constantly since his passing, snapped up by the inner circle of devotees and collectors, who know about the attainments of this Monk, and that there are severe reasons to believe that he may have been an Arahant. His amulets are eminent members in the annals of the Classics.

Kam Ārātanā Buchā Luang Phu Moon Tidtasīlō

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Luang Phu Moon Tidtasīlō Ma A U Luang Phu Moon Tidtasīlō U A Ma

Kata Bucha Luang Phu Moon

Dtua Gū Lūk Pra Putta Ongk Krū Sit Tudong Ong Āj Mai Bpramāt Krū Pob Roi Gom Dū Jer Krū Grāb Hwai

The Kata is available as a download MP4 after purchase from the files section of your account

LP Moon Wat Ban Jan

The word ‘Moon’ means to turn and increase (revolve). Luang Phu Moon always foretold that those who Bucha his amulets, would turn their luck and fortunes around, and increase their Business Success. He also foretold that those who Bucha his amulets will be protected from ‘Dtaay Hoeng (premature deadly accidents), and that the Devas will Protect the wearer of his amulets.

Bucha to Luang Phu Moon should be performed on a Thursday, and should include offerings of; 16 Incense stick, 2 candles (lit), white flowers, or one puang malai garland. Hmak Plū Betel-Areca Nut with chewing paste (5 or 16 portions), a glass of sweet drink such as fizzy drinks, one roasted catfish, some rice or sticky rice, or fermented rice, or even steamed rice pudding.

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21Apr

2 Kings Takrut lead Copper Magic Scroll Luang Por Mui

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An extremely pristinely well kept exhibit of the Takrut Tone Nuea Dtakua-Tong Hlueang (Sorng Kasat – 2 Kings) concentric rolled twin Alchemical Lead and copper Yantra Scroll Spell from the Great Luang Por Mui, of Wat Don Rai, in Supanburi, for Powerful Kong Grapan Chadtri Invincibility, Klaew Klaad Protection from dangers through Evasion, Maha Ud Gunstopper Magic, Serm Yos Promotion of Status, and Maha Amnaj Commanding Power over others.
This Takrut is highly unusual and attractive for the giligent method of ‘Sorng Kasat’ Magic, which requires two separate sacred geometry Spells to be inscribed on two different types of Metallic substance, and rolled together into one scroll and spellbound into a single Wicha, this makes the creation and empowerment much more complex than the Wicha for simple Takrut Tone made from one single scroll.

Takrut Song Kasat 2 Kings Yantra Scroll Amulet Luang Por Mui Wat Don Rai

Takrut Song Kasat 2 Kings Yantra Scroll Amulet Luang Por Mui Wat Don Rai

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15Apr

Carved Boars Tusk Tiger Amulet with Inscriptions Luang Por Sawai

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Thailand Amulets presents an all time classic and essential rarity, of one of the Great Guru Monks of the Transitional Era (Pre-Post 2500 BE), the Sacred Khiaw Hmoo Dtan (solid not hollow anomaly) Wild Boar’s Tooth carved Palad Khik with Tiger and Sariga Yantra spell Inscriptions, and Carved Tiger on the hilt from Luang Por Sawai, of Wat Bridaram. The Carved Talismanic Animist Charms with their famous and instantly recognisable Hand Inscriptions of Luang Por Sawai, are amongst the most highly sought after and preferred amulets of Luang Por’s Pantheon, and are very rare to encounter.

Carved Boars Tusk Talismanic Charm Luang Por Sawai Wat Bridaram

Carved Boars Tusk Talismanic Charm with exquisitely made hand spell inscriptions, from Luang Por Sawai, of Wat Bridaram

This exhibit is carved from a Wild Boars Tusk into the shape of a Palad Khik Lingam with a Tiger seated on the hilt of the Lingam. The tusk is not just any old Boars Tusk, rather, ‘Khiaw’ Dtan’. Khiaw Dtan is a tusk that has no hollow inner, which is very rare anomaly, and seen to be powerful magic especially for Kong Grapan Chadtri and Maha Amnaj.

We recommend you make a user account with the store (can create account in checkout)  if you buy this amulet, as then you will access six different Kata Chanting Tutorial Downloads in the Files Section of Your Account Profile, which come with this amulet

1. Kata Sariga Master Incantation Enchantment Spell

2. Kata Nok Sariga – Compendium of Short Supplementary Chants

3. Kata Paya Rachasri Himapant Lion Chant for Power

4. Kata Suea for Tiger Wicha Amulets and Sak Yant Thai Temple Tattoos

5. Kata Bucha for Palad Khik Amulets

6. Kata Bucha Luang Por Sawai Wat Bridaram

This talismanic charm amulet is imbued with a multitude of different types of Magic which complete the powers needed for almost all walks of life, with the Wicha Suea Tiger Magic, fyued with the Wicha Sariga Celestial Magpie and the Wicha Palad Khik.

Kata Bucha Nok Sariga

The shaft of the Palad Khik has inscriptions of the Yant Suea Tiger Wicha, for Maha Pokasap Maha Amnaj Maha Ud Kong Grapan Chadtri Klaew Klaad, and the Head of the Palad Khik has the Inscription of the Yant Sariga Celestial Magpie spell, for Metta Maha Niyom Maha Sanaeh Jerajaa Kaa Khaay Magic.

Kroo Sathidt Chodtikun (Luang Por Sawai Thidtawanno), was an elder monk of the pre 2500 BE generation of Guru Masters, who was born in 2464 BE in Ayuttaya, and became the abot of Wat Bridaram in Nakorn Pathom. His father’s name was ‘Suea’ (meaning ‘Tiger’) and his Mother’s name was ‘Yim’ (meaning ‘Smile’). Luang Por Sawai became known as one of the Great masters of Nakorn Pathom Province, but indeed is highly revered by Devotees in Ayuttaya too, for he was born there.

Luang Por Sawai passed away during Loi Kratong period, on the 11th November, in the year 2543 BE. He was known for his powerful Kong Grapan Chadtri Klaew Klaad Maha Amnaj (Commanding Power & Dominion) carved hand inscribed talismans. Luang Por Sawai’ possesses great fame for this kind of ‘Krueang Rang’ Talisman is legendary.

Below; another classic example of Palad Khik Luang Por sawai with his inimitable inscriptions, including the Sariga Birds on the head of the Palad Khik, for your comparison, and to reveal the signature details of the hand inscriptions which Luang Por Sawai used for his Carved Talismanic Charms.

All of his carved talismans are equally popular, be it the carved Khiaw Moo Dtan solid Boar Tooth, Palad Khik carved from tooth, ivory, bone, wood and coral, or his other animist charms. His Muan Sarn Sacred Powders amulets are manyfold and also highly revered, and well documented in encyclopaedic works.

Above; The tip of the tusk has Luang Por Sawai’s highly recognisable Sariga Birds engraved into the head of the Palad Khik

Luang Por Sawai’s Patipatā (practice and diligence), was highly regarded by devotees all around Thailand, for his great Purity and Meritorious Behaviour and Charitable Acts became heard of far and wide. The power of his amulets and the stories of success, is of course an additional factor involved in the cause of Luang Por Sawai becoming such a popular and famous Master for his Talismanic Charms.

Luang Por Sawai is highly renowned for his Mastery of the Yant Maha Gamnerd Narai ‘Birth of Vishnu’ Spell, which is said to be amongst the most powerful and Universally Effective Magic Spells in the Dtamra Saiyawaet of Vedic and Khmer Sorcery

Kata Bucha Luang Por Sawai of Wat Bridaram.

Use for Bucha to Luang Por Sawai, and his amulets, and especially those with the image of tiger will have great benefits from this Kata also. Those who are familiar with Tiger Wicha amulets will notice the presence of certain phrases which are invovations or praises to the Payakka Tiger. This is part of Luang Por Sawai’s Wicha, and even his own father was named ‘Tiger’, and the Tiger Wicha is one of the various Animist Talismanic Spells he mastered during his lifetime. The Kata works for any amulet of Luang Por Sawai or for paying Reverence to Luang Por Sawai himself (Bucha).

Luang Por Sawai was a Gaeji Ajarn Master of the Nakorn Pathom Province, which is the land where the Dhavaradi Period of Buddhism arose, and is known as the ‘Daen Sri Dhavaradi’. Nakorn Pathom is the location of the Great Pathom Chedi first Stupa which is said to commemorate the Buddha’s first place of resting when his alleged journey to Siam took place. Thai Buddhist legend states that the Buddha did visit what was then still Suvarnabhumi before the Chakri Kingdom of Siam arose, and that he stopped to rest where the Great Chedi Stupa of Nakorn Pathom now stands. This Chedi is the oldest Chedi well over 1000 years old, and was built to commemorate the Buddha’s first resting place in Siam.

His famous Palad Khik, Khiaw Moo, and of course his final edition Takrut Bailan 100 Pi are amongst the many world famously powerful (and beautiful!) amulets of his pantheon to be accepted and highly regarded by the amulet appreciation societies of Thailand. The amulets of Luang Por Sawai are seen to grace the pages of encyclopaedic volumes of amulet aficionado societies, and has enjoyed a place of high status in national amulet magazines over the last few decades.

Kata Suea

This Palad Khik is carved from a piece of natural Tusk, and has been inscribed with a mass of sacred Khom agkhara spell inscriptions, and Yant. The true ancient formula of inscriptions of the Dtamra Palad Khik are most impressively inscribed on the surface of the most difficult to fashion tusk. The Yant Suea Phaen ‘Leaping Tiger Yantra” is inscribed with immense detail, and a host of Khom Agkhara Inscriptions embellishing its power, with Invocations of Tiger Magic.

The invocations and awakening and turning of the four elements were performed, the heart Mantra to awaken the Palad Khik (Kata Hua Jai Jone – Heart of the Gangster Kata), and the Akarn 32 Incantation to reanimate it and bring it to life, with the spirit of the Magic of the Suea (tiger), Sariga (Celestial Magpie), and the Lingam of Shiva Wicha Palad Khik.

The Palad Khik is an Ancient Wicha, whose development can be traced right back to the Vedic Brahman Occult practices of Thousands of Years ago. Palad Khik amulets must be empowered by the repetition of incantations, which Thais call ‘Kata Bucha’. Kata Bucha are derived from the Devanagari word ‘ghata poojah’.

Luang Por Sawai

The incantations for Palad Khik depend on the creator’s lineage in each school of traditional Animist magic, but in truth, one can use any or all of the many different Kata given for Palad Khik..

Kata Bucha Palad Khik

Ganha Nē Ha – Na Ma Pa Ta

or

Ja Pa Ga Sa – Na Mo Put Taa Ya – Gan Ha Nē Ha Na – Ma Pa Ta – Om Siwaling – Sabbha Metta – Sabbha Pokaa – Sabbha Laapo – Sabbha Tanaa – Sabbha Yasa – Sabbha Pranee – Sabbha Mangalaani Bhavantume – Om Laluay Mahaa Laluay Samsip Sorng Hee Hae Hom Lorm Dtorm Kuay Khor Hai Guu Ram Ruay Pro Hua Kuay An Nii Da Daa Di Dii Duu Dii Hee Maa Kuay Maa Burut Maa Dii Sadtrii Mii Maa Swaa Home


Below is a Tutorial for Chanting the Kata Palad Khik

 

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7Apr

Rian Pidta 2514 BE Blessing LP To LP Ngern LP Daeng LP Sud LP Chaem LP Pae LP Te LP Kong LP Kling LP Uttama LP Nam LP Nong

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A most attractively designed Rian coin type amulet in Nuea Tong Daeng, that has become a classic favoured amulet of the devotees of many masters, all of who were involved in the empowerment of this amulet. The amulet is however officially contained within the Tamniab Pantheons of Luang Phu To and of Wat Ko Non, despite so many other masters being involved in the empowerments made in two ceremonies at Wat Hnang and Wat Ko Non.

The Rian Pra Pidta Nirodha Buddha Coin, was released from the temple of Wat Hnang in the year 2514 BE, along with various other amulets, to be blessed at Wat Ko Non. This edition included the famous 2514 BE Pra Pid Ta Nuea Takua miniature leaden amulet, which was smelted from leaden Pidta found buried in a Kru Hiding Place Chamber by Luang Phu Iam, which were placed there by him and then later found by a later abbot of Wat Ko Non

The Chanuan Alchemical Metal alloys used hence contain original Pidta amulets of Luang Phu Rod and Luang Phu Iam smelted into them, which were dug up from the Kru chamber in 2512 BE two years previously.

The Pidta amulets were taken from Wat Hnang to be re-blessed and re-released during the 2514 BE Look Nimit Arahant Ball burial Ceremony Celebrating the New Uposatha Shrine Room at Wat Ko Non. The Ceremony was presided over by the Great Luang Phu To, of Wat Pradoo Chimplee, and a host of some of the greatest Masters of that Era, including;

Luang Phu To (Wat Pradoo Chimplee), Luang Phu Tiam (Wat Gasatratirach), Luang Por Pae (Wat Pikul Tong), Luang Por Ngern (Wat Don Yai Horm), Luang Por Chaem (Wat Don Yai Horm), Luang Por Sud (Wat Ka Long), Luang Por Thin (Wat Pha Lelai), Luang Por Tong Yoo (Wat Ta Sao), Luang Por Tong Yoo (Wat Mai Nong Pa-Ong), Luang Por Bun Mee (Wat Ang Gaew), Luang Por Ming (Wat Gok), Luang Por Te (Wat Sam Ngam).

Luang Por Seng (Wat Kanlayanamit), Luang Por Phu Sim (Wat Tham Pha Bplong), Luang Por Do (Wat Na Madtum),Luang Por Gee (Wat Hoo Chang), Luang Por Nueang (Wat Julamani), Luang Por Paitoon (LP Toon – Wat Po Nimit), Luang Por Daeng (Wat Khao Bandai It), Luang Por Horm (Wat Sak Hmak), Luang Por Pra Ajarn Nong (Wat Sai Khaw), Luang Por Mum (Wat Prasat Yer).

Luang Por Mum (Wat Na Sak), Pra Ajarn Nam (Wat Don Sala), Luang Por Tan Kling (Wat Thalung Tong), Luang Por Uttama (Wat Wang Wiwekaram), Luang Por Somchai (Wat Khao Sugim), Luang Por Kong (Wat Wang Sapparos), Luang Por Ge (Wat Mae Nam), and many others.

The Great Masters spent a total period of 9 Days and 9 Nights meditating and chanting over the amulets, making this edition a most powerful and special edition, which is extremely recommendable for its highly sacred value, and Buddhakun Power. The Pra Pidta of Wat Hnang of Luang Phu Rod and Luang Phu Iam are so famed for Kong Grapan Protection, after they were distributed to the Military to keep them safe when protecting the frontiers of the nation. Made from Nuea Tong Daeng Rom Man Pu, the amulets are a very favored edition for the fact that they were Blessed by some of the Greatest Guru Monks of the Time.

Kata Bucha Pra Pid Ta

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26Mar

Takrut Sam Kasat Old Amulet of Luang Por Glan

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One of the more highly documented and revered talismanic charms of the great master, the Takrut Sam Dork, which is rarer than the famous Takrut Sariga Koo, but similar in its Magical nature. This exhibit is in Sam Kasat ‘3 Kings’) version using three different alchemical metal types of yantra Foils to make the scroll spells, coated in Muan Sarn Sacred Powders and bound together with Daay Akom cords and lacquered amulet over a Century Old. The Takrut is coated in some Muan sarn, and wrapped with cord binding and given ‘Long Rak’ lacquer, from the Great Olden days Guru Master, Luang Por Glan, of Wat Prayatikaram, in Ayuttaya’.

Luang Por Glan was known to be highly Adept with a large number of Magical Wicha, be it the Wicha Fan Dab (Swordfighting), or the Science and Art of fighting with Ancient Weaponry, and had Mastered the Secret Ancient Wicha Kong Grapan Chadtri, of the Olden days Sorceror Warriors, who used Magic to protect them in Wars. This Takrut is Wicha Pistamorn and Possesses both Protective Powers and Magical powers of Attraction.

Takrut Sariga Sam Kasat Mad Chueak Long Rak Luang Por Glan Wat Prayatikaram Ayuttaya

Takrut Sariga Sam Kasat Mad Chueak Long Rak Luang Por Glan Wat Prayatikaram Ayuttaya

Luang Por Glan’s Fame for Magical prowess caused many people to come and satisfy their curiosity as to whether Luang Por’s Magic was as powerful as rumour had it, and would come to the temple to test him out. Luang Por Glan always knew beforehand and sensed it, when a devotee was approaching to try to test his Magic and his Abilities.

One day a very influential and feared ‘Nak Leng’ (Mafia Gangster) from another Province, came to ask to test his Wicha, and Luang Por Glan agreed, and began by inviting the gangster to shoot at a piece of white cloth Luang Por would throw into the air.

The gangster shot at it, but the cocked hammer fell on the bullet and the bullet remained in the gun. The only sound was that of the metal Hammer of the gun hitting against the bullet. Then Luang Por asked the Gangster to shoot into the sky, which he did, and the gun fired as normal, with a very loud bang.

 

Luang Por Glan then told the Gangster to shoot at another piece of white cloth, and threw it into the air. The Gangster fired at it, but once more, the gun clicked, the bullet remained in the gun, and the devotees gasped in amazement, as did the Gangster. The Gangster was filled with respect and reverence, and prostrated in humble appreciation of the powerful magic of Luang Por Glan.

 

Below, some of the inimitable styles of cord wrap used by the various artisans of the preferred models of Takrut Luang Por Glan

Another famous Wicha of Luang Por Glan, was the Wicha Look Bao (Wicha Chadtri). The wicha Look Bao is a Wicha based in Kong Grapan Yuu Kong Invincibility magic. This Wicha would allow very heavy objects to be placed onto a person, but the objects will feel light and weightless, and be unable to crush the person.

The Wicha was proven with Luang Por Glan’s devotees by performing the test pf throwing a very heavy stone onto the devotee after the Wicha was administered to them (usually as a Sak Yant Tattoo or as a Spell blown onto the devotee).

Takrut Amulets of Luang Por Glan

Takrut Amulets of Luang Por Glan

The weight of the stones would be enough to break the neck of any person under usual circumstances, but the devotees would feel nothing. This became the method of finalising the spell by throwing the stone onto the devotee after receiving the blessing, as the ‘Khuen Kroo’ ritual, to invoke the Guru (Kroo Ruesi) to protect and bless the devotee.

Luang Por Glan , was the Kroo Ba Ajarn of the Great Luang Por An, who inherited the position of Abbot of Wat Prayat after the passing of Luang Por Glan. Luang Por Glan was one of the Greatest Masters of his Era, continuing the Ancient Wicha from his truly Olden days Kroo Ba Ajarn LP Muang who he inherited , at Wat Pradoo Song Tam.

It is said that the Great Luang Por An (Wat Prayatikaram), was once practicing Vipassana Kammathana Mindfulness Meditations in the Uposatha Shrineroom at Wat prayat during the time that he was still practicing under the tutelage of Luang Por Glan, and that, as he was meditating in the Uposatha, he saw Luang Por Glan walk in, sit down in front of him, and start speaking to teach him some more advanced methods.

The strange thing was, that Luang Por An knew that Luang Por Glan was over in the Kuti Building conversing with Devotees who had come to beseech his Wisdom and Spiritual Advice. he then realised that Luang Por Glan was able to be in two places at the same time, by sending a nimitta vision of himself into the Uposadha to teach his apprentice Luang Por An!

The Takrut of Luang Por Glan are highly renowned for their immense Kong Grapan Chadtri Maha Ud power, and are known to be empowered with the Kata and Yant Pra Puttakun, Pra Tammakun, Pra Sangkakun (Pra Trai Soranakom), the Wicha of the Kata Pra Baramee 30 Tat, and the Wicha Pra Jao Sip Chaat (10 Jataka).

Use the Buddhist Method for Bucha(Kata Aaraatanaa Pra Krueang)

Kata Pluk Takrut Koo Cheewit Luang Por Glan

Do Sandtang Dtang Siila Samaati Do Sandtandti Tamma Radtano Do Sandtandtoe Tamma Thaanang Do Sandtangdtang Namaa Mihang Do Sandtandtandti

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