Takrut Mae Tap Luang Por Tob Wat Chon Daen (Wat Chang Phueak)

A very rare classic ‘Krueang Rang Niyom’ (collector preferred) Old Takrut Tone Mae Tap Guardian Yantra Scroll amulet, made from Nuea Takua thick gauge leaden Yantra Foil, wrapped with green Chueak Akom magical spellbound cord wrap, from the legendary Luang Por Tob, of Wat Chon Daen (earlier known as Wat Chang Phueak). This powerful old takrut amulet was made during the later Era of Luang Por Tob’s amulet trajectory around the year 2500 – 2510 BE, the Takrut Tone Mae Tap is highly renowned for its powerful Kong Grapan Chadtri, Klaew Klaad, and Maha Ud power.

Takrut Mae Tap Luang Por Tob Wat Chon Daen (Wat Chang Phueak)

Takrut Mae Tap Luang Por Tob Wat Chon Daen (Wat Chang Phueak)

This exhibit has been kept in original condition by its owner, and is hence in pristine condition, despite the open ends revealing the true age of the leaden Yantra foil scroll spell within.

 

LP Tob

Luang Por Tob Tamma Banyō, or, ‘Pra Kroo Pichit Pacharājarn, of Wat Chon Daen, also known as Wat Chang Phueak, or, ‘the Temple of the White Elephant’, in Petchaburn, was a Nationally and Internationally famous Gaeji Ajarn Buddhist Master, renowned for his merits in building important and highly required edifices for various Buddhist Temples and for the Sangha in general around the whole province of Petchaburn.

Luang Por Tob Wat Chang Phueak

Luang Por Tob Wat Chang Phueak

Luang Por Tob was born on third of March 2424 BE. In the year 2445 BE, he came of age, and was ordained as a fully fledged adult Bhikkhu in the Buddha Sasanā, at Wat Silāmōng. Pra Kroo Mueang was his Upachāya, and Pra Ajarn Parn as his Pra Gammawājājārn, and Pra Ajarn Si as his Pra Anusāwanājārn.

 

He was given the Ordained name of ’Tammabanyõ’, which means ‘He who has Great Knowledge in Dhamma’. After his ordination as a Bhikkhu, he traveled to practice Vipassanā Kammathān and Buddha Magic (Wityākom/Wicha) with Pra Ajarn Parn, and once more excelled to the point of reaching adept mastery of the various Wicha taught to him by Pra Ajarn Parn.

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After completing his studies of Wicha with Pra Ajarn Parn. Luang Por Tob then went on Tudong forest wandering, to practice solitude and develop his Kammathāna practice. During the time he spent on Tudong, he met many great Masters, and learned their Magical Wicha.

During the times of Tudong, Luang Por Tob met and became very close friends with the great Luang Por Khien Tamma Ragkhidto, who was one of the Great Famous Masters of the Petchaburn Province in that Era. Luang Por Tob and Luang Por Khien became very close friends and companions.

Luang Por Tob, made merits building temples, Sala Bprian Dhamma Halls, Uposatha Shrine Rooms for temples in need, and restored many shrines, buildings and delapidated temple facilities scattered around the province. He made countless merits both with worldly acts, and with the spiritual teachings of the Buddha-Dhamma, and the memory of his great deeds remains in the minds of the devotees to this day, and has passed into the living memory of the current generation of Devotees.

When Luang Por Tob went on Tudong to the municipality of Chon Daen, and stayed in the forest close to the locality, the local Buddhist Folk of Chon Daen came to pay reverence, and asked Luang Por Tob to build the temple of Wat pra Puttabat Khao Noi, which was at the time was only a small Samnak Songk Sangha station in the forest.

 

Luang Por Tob accepted and built Kuti Hut dormitories for the Monks, an Uposatha Shrine Room, a Sala Bprian, and improved the facilities of the temple, transforming it into a large and popular temple for the local community, which was then raised in official status from the status of ’Samnak Songk’ and registered as a ‘Wat’ (fully fledged Temple).

 

Luang Por Tob passed away on the 14th of March 2519 BE, on the fourth phase of the fourth lunar month, at the age of 95 years old, after 75 years of ordained life.

The current abbot of Wat Chang Phueak (Wat Chon Daen), Pra Kroo Wimol Pacharagij, who is a direct transmission lineage Looksit of Luang Por Tob, says that Luang Por Tob had given instructions before his death, that his body should not be cremated, because one day in the future, his body would become of use to the temple in some way.

 

So after his death, the Looksit of Luang Por Tob took his body, and placed it inside a glass coffin. The provincial offices then built a Roop Muean statue of Luang Por Tob, and a shrine area for its placement, so that Devotees could worship Luang Por Tob’s image and his Relics.

 

In the present Era, Wat Chang Phueak (Wat Chon Daen) is a place where Buddhists from around South-East Asia and the rest of the World come in Pilgrimage and to sight-see. Hundreds and Thousands of devotees visit the temple every day to pay reverence to the relics of Luang Por Tob, and beseech his blessings. Luang Por Tob’s body has not deteriorated, and has calcified to become stone over the years, and remains in the same condition as it was when he was first placed into the glass coffin.

Each year, the temple performs a ritual to change his robes. The used robes which are removed, are cut up into pieces and given to the Devotees to use as articles of Faith, Good Fortune and Protection of the Blessings of Luang Por Tob.

The amulets of Luang Por Tob are amongst the most highly preferred of any master, with his Roop Lor Hnaa Farang, and the Rian Dode Rom Parachute coin, and Rian Paetch Rab coin being the most highly sought after amulets in his image, and his Takrut Tone spells being the most highly preferred of his Talismanic ‘Krueang Rang’ type amulets

 

Wadthumongkol – the Amulets of Luang Por Tob

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As far as amulets are concerned, Luang Por Tob excelled in this Wicha, and created more than 200 different kinds of amulets during his trajectory as a Sorceror Monk, including Muan Sarn Sacred Powders amulets, Roop Lor Loi Ongk Statuettes, Takrut and other amulets. So many of his amulets have become world famous classics and highly renowned for their magical power. His famous Roop Lor Hnaa Farang, Roop Lor Hua Mai Kheed, and Roop Lor Awk Sir are immensely sought after by collectors and devotees of the amulet appreciation societies, and fetch very high prices these days.


LP Tob Wat Chang Phueak Master Monk

LP Tob Wat Chang Phueak Master Monk

His charms and Talismans are legendary for their power of Kong Grapan Chadtri, Klaew Klaad, and Maha Ud Magic. His Takrut Tone Tak Daay Cord-Bound Yantra scroll spells are the most highly sought after amulets in the ’Sian Pra’ amulet collector societies, and carry heavy prices to them, and are immensely rare to find. Luang Por Tob was the Kroo Ba Ajarn of many of the great Masters we know in recent times, including the great Luang Phu Khui of Wat Sap Takian, who is also now yet another deceased Master whose amulets and Wicha Kong Grapan Chadtri were legendary. Luang Por Tob is one of the most respected masters for possessing the Wicha of Luang Phu Sukh, used for his powerful Takrut amulets, and whose Pra Somdej, Monk Coins, and Metallic Roop Lor Boran amulets are amongst the rarest and most fervently guarded by devotees and collectors.


Rian Mangorn Koo Luang Pu Moon Wat Ban Jan

Old Amulets presents a rare classic special model amulet; the Rian Mangorn Koo Pim Pised Dtok Sorng Code Ma Wat Pha Nong Lom Run Sao Ha Maha Sethee 5th Lunar Saturday Blessing Ceremony Edition Guru Monk Coin, released in 2543 BE, to raise funds for the Kuti Songk Monks Huts and improve the facilities at the temple of Wat Pha Nong Lom.

The Rian Mangorn Koo. This model is Pim Pised (Niyom preferred) and differs from the majority of Rian Mangorn Koo Wat Pha Nong Lom Edition coins in Nava Loha, because of the double code MA stamp. Most coins of the Nava Loha series made for Wat Pha Nong Lom have only a single code Ma Stamp (on the Sangkati chest sash of the robe of Luang Phu), and only the Pim Pised special models received double code stamps. Only very few (unknown number) were distributed with double code stamp, making this not only a sacred, powerful master class amulet, but also a rare collectors piece.

Rian Mangorn Koo LP Moon Nava Loha Double Code Stamps

Rian Mangorn Koo LP Moon Nava Loha Double Code Stamps

The Rian Mangorn Koo of Luang Phu Moon is, as are all of his amulets, known for the power of Jaroen Lap Wealth Increasement, and Lucky Fortunes, as well as for their Miraculous Protective Powers. Those born in the year of the dragon love to Bucha this amulet especially, for the obvious reason of the double dragon guardians. For those with lower budgets, who seeksacred power above collectability and rarity, we recommend to seek the Rian Mangorn Nuea Tong Daeng or Nava Loha single Code Ma, of the same edition, which carries a lower price than this special Nava Loha Pim Pised Gammagarn double code collectors edition model.

Luang Phu Moon blessed these and the other amulets of this series in solo during the Traimas 3 Month Rainy retreat of 2542 BE, and then blessed them again in 5 Major Putta Pisek (Buddha Abhiseka) Ceremonies.

Below; Code MA is also found hidden within the center of the Dhamma Chakra Dharma Wheel

Code MA is also found hidden within the center of the Dhamma Chakra Dharma Wheel

Below; A thin line of extra metal raised up like a ridge flows from the mouth of the dragon towards the image of Luang Phu, one of the points of recognition for authenticity

A thin line of extra metal raised up like a ridge flows from the mouth of the dragon towards the image of Luang Phu, one of the points of recognition for authenticity

The Rian magorn Koo is very popular for indeed its design is incredibly beautiful, with the double dragon guardians framing the edges of the coin, protecting and listening to the Dhamma of Luang Phu Moon, who is featured in ‘Kreung Ongk’ Semi-Torso Cameo, with the 8 spoked Dhamma Chakra Wheel of Dhamma above his head, which points to the Buddha’s first sermon of the turning of the Dhamma Wheel, and to the 8 Fold Path itself, which is the Path to Enlightenment which the Buddha taught.

Below; The sharp and highly defined tips of the tail flares of the dragons are a mark of authenticity, and one of the reference points of authentication for experts to peruse

The sharp and highly defined tips of the tail flares of the dragons are a mark of authenticity, and one of the reference points of authentication for experts to peruse

Below; the double code MA show this to be not only a nava Loha preferred model, but also a Pim Pised 2 Dode stamp Gammagarn version, which are extremely rare, and highly prized acquisitions.

Below; Encyclopaedic Pantheon Book of the amulets of Luang Phu Moon (Book 2) explaining how most Nava Loha versions were made with a code MA on the Sangkati Robe of Luang Phu’s chest, whereas a very few ‘Pim Pised’ special models for Gammagarn distribution were made with double code MA stamps in the Wat Pha Nong Lom edition, making this exhibit an extreme rarity and top class Pra Niyom Rian Kanajarn Monk Coin amulet of the highest desirability factor to any serious collector or devotee whose budget allows ownership of such a rare model.

The Rian Mangorn Koo was made in various sacred metals including solid gold (48 coins made), solid silver (500 made), Nava Loha (Unknown Numbers made – very few), and sacred copper (10,000 amulets made ). Apart from these, a very small number of sacred leaden versions were made in very small numbers (exact number unknown)

Luang Phu Moon Wat Ban Jan

Luang Phu Moon was a Maha Thaera Guru Monk of great age and who received Great reverence and Respect from the people of Tambon Jan for his Diligence and Purity in practicing the Vinaya as a Buddhist Monk.

His predictions and instructions for ceremonial empowerment of amulets after his physical death, have been followed to the letter since his passing, for he gave special instructions to inform as to when and how he would return with his spiritual presence to empower amulets posthumously. His Miracle Powers are Legendary, with so many stories of Miraculous events related to this Monk, who has seen the Reign of Five Kings in his Lifetime.

Below; Double Code Ma on this Nava Loha Version shows it to be a rare Pim Pised Gammagarn Wat Pha Nong Lom version, of Immense Pra Niyom Category Status

Luang Phu Moon’s amulets are now very hard to come across.His amulets are becoming very rare, and prices have risen constantly since his passing, snapped up by the inner circle of devotees and collectors, who know about the attainments of this Monk, and that there are severe reasons to believe that he may have been an Arahant. His amulets are eminent members in the annals of the Classics.

Kam Ārātanā Buchā Luang Phu Moon Tidtasīlō

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Luang Phu Moon Tidtasīlō Ma A U Luang Phu Moon Tidtasīlō U A Ma

Kata Bucha Luang Phu Moon

Dtua Gū Lūk Pra Putta Ongk Krū Sit Tudong Ong Āj Mai Bpramāt Krū Pob Roi Gom Dū Jer Krū Grāb Hwai

The Kata is available as a download MP4 after purchase from the files section of your account

LP Moon Wat Ban Jan

The word ‘Moon’ means to turn and increase (revolve). Luang Phu Moon always foretold that those who Bucha his amulets, would turn their luck and fortunes around, and increase their Business Success. He also foretold that those who Bucha his amulets will be protected from ‘Dtaay Hoeng (premature deadly accidents), and that the Devas will Protect the wearer of his amulets.

Bucha to Luang Phu Moon should be performed on a Thursday, and should include offerings of; 16 Incense stick, 2 candles (lit), white flowers, or one puang malai garland. Hmak Plū Betel-Areca Nut with chewing paste (5 or 16 portions), a glass of sweet drink such as fizzy drinks, one roasted catfish, some rice or sticky rice, or fermented rice, or even steamed rice pudding.


An extremely pristinely well kept exhibit of the Takrut Tone Nuea Dtakua-Tong Hlueang (Sorng Kasat – 2 Kings) concentric rolled twin Alchemical Lead and copper Yantra Scroll Spell from the Great Luang Por Mui, of Wat Don Rai, in Supanburi, for Powerful Kong Grapan Chadtri Invincibility, Klaew Klaad Protection from dangers through Evasion, Maha Ud Gunstopper Magic, Serm Yos Promotion of Status, and Maha Amnaj Commanding Power over others.
This Takrut is highly unusual and attractive for the giligent method of ‘Sorng Kasat’ Magic, which requires two separate sacred geometry Spells to be inscribed on two different types of Metallic substance, and rolled together into one scroll and spellbound into a single Wicha, this makes the creation and empowerment much more complex than the Wicha for simple Takrut Tone made from one single scroll.

Takrut Song Kasat 2 Kings Yantra Scroll Amulet Luang Por Mui Wat Don Rai

Takrut Song Kasat 2 Kings Yantra Scroll Amulet Luang Por Mui Wat Don Rai


Thailand Amulets presents an all time classic and essential rarity, of one of the Great Guru Monks of the Transitional Era (Pre-Post 2500 BE), the Sacred Khiaw Hmoo Dtan (solid not hollow anomaly) Wild Boar’s Tooth carved Palad Khik with Tiger and Sariga Yantra spell Inscriptions, and Carved Tiger on the hilt from Luang Por Sawai, of Wat Bridaram. The Carved Talismanic Animist Charms with their famous and instantly recognisable Hand Inscriptions of Luang Por Sawai, are amongst the most highly sought after and preferred amulets of Luang Por’s Pantheon, and are very rare to encounter.

Carved Boars Tusk Talismanic Charm Luang Por Sawai Wat Bridaram

Carved Boars Tusk Talismanic Charm with exquisitely made hand spell inscriptions, from Luang Por Sawai, of Wat Bridaram

This exhibit is carved from a Wild Boars Tusk into the shape of a Palad Khik Lingam with a Tiger seated on the hilt of the Lingam. The tusk is not just any old Boars Tusk, rather, ‘Khiaw’ Dtan’. Khiaw Dtan is a tusk that has no hollow inner, which is very rare anomaly, and seen to be powerful magic especially for Kong Grapan Chadtri and Maha Amnaj.

We recommend you make a user account with the store (can create account in checkout)  if you buy this amulet, as then you will access six different Kata Chanting Tutorial Downloads in the Files Section of Your Account Profile, which come with this amulet

1. Kata Sariga Master Incantation Enchantment Spell

2. Kata Nok Sariga – Compendium of Short Supplementary Chants

3. Kata Paya Rachasri Himapant Lion Chant for Power

4. Kata Suea for Tiger Wicha Amulets and Sak Yant Thai Temple Tattoos

5. Kata Bucha for Palad Khik Amulets

6. Kata Bucha Luang Por Sawai Wat Bridaram

This talismanic charm amulet is imbued with a multitude of different types of Magic which complete the powers needed for almost all walks of life, with the Wicha Suea Tiger Magic, fyued with the Wicha Sariga Celestial Magpie and the Wicha Palad Khik.

Kata Bucha Nok Sariga

The shaft of the Palad Khik has inscriptions of the Yant Suea Tiger Wicha, for Maha Pokasap Maha Amnaj Maha Ud Kong Grapan Chadtri Klaew Klaad, and the Head of the Palad Khik has the Inscription of the Yant Sariga Celestial Magpie spell, for Metta Maha Niyom Maha Sanaeh Jerajaa Kaa Khaay Magic.

Kroo Sathidt Chodtikun (Luang Por Sawai Thidtawanno), was an elder monk of the pre 2500 BE generation of Guru Masters, who was born in 2464 BE in Ayuttaya, and became the abot of Wat Bridaram in Nakorn Pathom. His father’s name was ‘Suea’ (meaning ‘Tiger’) and his Mother’s name was ‘Yim’ (meaning ‘Smile’). Luang Por Sawai became known as one of the Great masters of Nakorn Pathom Province, but indeed is highly revered by Devotees in Ayuttaya too, for he was born there.

Luang Por Sawai passed away during Loi Kratong period, on the 11th November, in the year 2543 BE. He was known for his powerful Kong Grapan Chadtri Klaew Klaad Maha Amnaj (Commanding Power & Dominion) carved hand inscribed talismans. Luang Por Sawai’ possesses great fame for this kind of ‘Krueang Rang’ Talisman is legendary.

Below; another classic example of Palad Khik Luang Por sawai with his inimitable inscriptions, including the Sariga Birds on the head of the Palad Khik, for your comparison, and to reveal the signature details of the hand inscriptions which Luang Por Sawai used for his Carved Talismanic Charms.

All of his carved talismans are equally popular, be it the carved Khiaw Moo Dtan solid Boar Tooth, Palad Khik carved from tooth, ivory, bone, wood and coral, or his other animist charms. His Muan Sarn Sacred Powders amulets are manyfold and also highly revered, and well documented in encyclopaedic works.

Above; The tip of the tusk has Luang Por Sawai’s highly recognisable Sariga Birds engraved into the head of the Palad Khik

Luang Por Sawai’s Patipatā (practice and diligence), was highly regarded by devotees all around Thailand, for his great Purity and Meritorious Behaviour and Charitable Acts became heard of far and wide. The power of his amulets and the stories of success, is of course an additional factor involved in the cause of Luang Por Sawai becoming such a popular and famous Master for his Talismanic Charms.

Luang Por Sawai is highly renowned for his Mastery of the Yant Maha Gamnerd Narai ‘Birth of Vishnu’ Spell, which is said to be amongst the most powerful and Universally Effective Magic Spells in the Dtamra Saiyawaet of Vedic and Khmer Sorcery


Kata Bucha Luang Por Sawai of Wat Bridaram.

Use for Bucha to Luang Por Sawai, and his amulets, and especially those with the image of tiger will have great benefits from this Kata also. Those who are familiar with Tiger Wicha amulets will notice the presence of certain phrases which are invovations or praises to the Payakka Tiger. This is part of Luang Por Sawai’s Wicha, and even his own father was named ‘Tiger’, and the Tiger Wicha is one of the various Animist Talismanic Spells he mastered during his lifetime. The Kata works for any amulet of Luang Por Sawai or for paying Reverence to Luang Por Sawai himself (Bucha).

Luang Por Sawai was a Gaeji Ajarn Master of the Nakorn Pathom Province, which is the land where the Dhavaradi Period of Buddhism arose, and is known as the ‘Daen Sri Dhavaradi’. Nakorn Pathom is the location of the Great Pathom Chedi first Stupa which is said to commemorate the Buddha’s first place of resting when his alleged journey to Siam took place. Thai Buddhist legend states that the Buddha did visit what was then still Suvarnabhumi before the Chakri Kingdom of Siam arose, and that he stopped to rest where the Great Chedi Stupa of Nakorn Pathom now stands. This Chedi is the oldest Chedi well over 1000 years old, and was built to commemorate the Buddha’s first resting place in Siam.

His famous Palad Khik, Khiaw Moo, and of course his final edition Takrut Bailan 100 Pi are amongst the many world famously powerful (and beautiful!) amulets of his pantheon to be accepted and highly regarded by the amulet appreciation societies of Thailand. The amulets of Luang Por Sawai are seen to grace the pages of encyclopaedic volumes of amulet aficionado societies, and has enjoyed a place of high status in national amulet magazines over the last few decades.

Kata Suea

This Palad Khik is carved from a piece of natural Tusk, and has been inscribed with a mass of sacred Khom agkhara spell inscriptions, and Yant. The true ancient formula of inscriptions of the Dtamra Palad Khik are most impressively inscribed on the surface of the most difficult to fashion tusk. The Yant Suea Phaen ‘Leaping Tiger Yantra” is inscribed with immense detail, and a host of Khom Agkhara Inscriptions embellishing its power, with Invocations of Tiger Magic.

The invocations and awakening and turning of the four elements were performed, the heart Mantra to awaken the Palad Khik (Kata Hua Jai Jone – Heart of the Gangster Kata), and the Akarn 32 Incantation to reanimate it and bring it to life, with the spirit of the Magic of the Suea (tiger), Sariga (Celestial Magpie), and the Lingam of Shiva Wicha Palad Khik.

The Palad Khik is an Ancient Wicha, whose development can be traced right back to the Vedic Brahman Occult practices of Thousands of Years ago. Palad Khik amulets must be empowered by the repetition of incantations, which Thais call ‘Kata Bucha’. Kata Bucha are derived from the Devanagari word ‘ghata poojah’.

Luang Por Sawai

The incantations for Palad Khik depend on the creator’s lineage in each school of traditional Animist magic, but in truth, one can use any or all of the many different Kata given for Palad Khik..

Kata Bucha Palad Khik

Ganha Nē Ha – Na Ma Pa Ta

or

Ja Pa Ga Sa – Na Mo Put Taa Ya – Gan Ha Nē Ha Na – Ma Pa Ta – Om Siwaling – Sabbha Metta – Sabbha Pokaa – Sabbha Laapo – Sabbha Tanaa – Sabbha Yasa – Sabbha Pranee – Sabbha Mangalaani Bhavantume – Om Laluay Mahaa Laluay Samsip Sorng Hee Hae Hom Lorm Dtorm Kuay Khor Hai Guu Ram Ruay Pro Hua Kuay An Nii Da Daa Di Dii Duu Dii Hee Maa Kuay Maa Burut Maa Dii Sadtrii Mii Maa Swaa Home


Below is a Tutorial for Chanting the Kata Palad Khik

 


A most attractively designed Rian coin type amulet in Nuea Tong Daeng, that has become a classic favoured amulet of the devotees of many masters, all of who were involved in the empowerment of this amulet. The amulet is however officially contained within the Tamniab Pantheons of Luang Phu To and of Wat Ko Non, despite so many other masters being involved in the empowerments made in two ceremonies at Wat Hnang and Wat Ko Non.

The Rian Pra Pidta Nirodha Buddha Coin, was released from the temple of Wat Hnang in the year 2514 BE, along with various other amulets, to be blessed at Wat Ko Non. This edition included the famous 2514 BE Pra Pid Ta Nuea Takua miniature leaden amulet, which was smelted from leaden Pidta found buried in a Kru Hiding Place Chamber by Luang Phu Iam, which were placed there by him and then later found by a later abbot of Wat Ko Non

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The Chanuan Alchemical Metal alloys used hence contain original Pidta amulets of Luang Phu Rod and Luang Phu Iam smelted into them, which were dug up from the Kru chamber in 2512 BE two years previously.

The Pidta amulets were taken from Wat Hnang to be re-blessed and re-released during the 2514 BE Look Nimit Arahant Ball burial Ceremony Celebrating the New Uposatha Shrine Room at Wat Ko Non. The Ceremony was presided over by the Great Luang Phu To, of Wat Pradoo Chimplee, and a host of some of the greatest Masters of that Era, including;

Luang Phu To (Wat Pradoo Chimplee), Luang Phu Tiam (Wat Gasatratirach), Luang Por Pae (Wat Pikul Tong), Luang Por Ngern (Wat Don Yai Horm), Luang Por Chaem (Wat Don Yai Horm), Luang Por Sud (Wat Ka Long), Luang Por Thin (Wat Pha Lelai), Luang Por Tong Yoo (Wat Ta Sao), Luang Por Tong Yoo (Wat Mai Nong Pa-Ong), Luang Por Bun Mee (Wat Ang Gaew), Luang Por Ming (Wat Gok), Luang Por Te (Wat Sam Ngam).

Luang Por Seng (Wat Kanlayanamit), Luang Por Phu Sim (Wat Tham Pha Bplong), Luang Por Do (Wat Na Madtum),Luang Por Gee (Wat Hoo Chang), Luang Por Nueang (Wat Julamani), Luang Por Paitoon (LP Toon – Wat Po Nimit), Luang Por Daeng (Wat Khao Bandai It), Luang Por Horm (Wat Sak Hmak), Luang Por Pra Ajarn Nong (Wat Sai Khaw), Luang Por Mum (Wat Prasat Yer).

Luang Por Mum (Wat Na Sak), Pra Ajarn Nam (Wat Don Sala), Luang Por Tan Kling (Wat Thalung Tong), Luang Por Uttama (Wat Wang Wiwekaram), Luang Por Somchai (Wat Khao Sugim), Luang Por Kong (Wat Wang Sapparos), Luang Por Ge (Wat Mae Nam), and many others.

The Great Masters spent a total period of 9 Days and 9 Nights meditating and chanting over the amulets, making this edition a most powerful and special edition, which is extremely recommendable for its highly sacred value, and Buddhakun Power. The Pra Pidta of Wat Hnang of Luang Phu Rod and Luang Phu Iam are so famed for Kong Grapan Protection, after they were distributed to the Military to keep them safe when protecting the frontiers of the nation. Made from Nuea Tong Daeng Rom Man Pu, the amulets are a very favored edition for the fact that they were Blessed by some of the Greatest Guru Monks of the Time.

Kata Bucha Pra Pid Ta


One of the more highly documented and revered talismanic charms of the great master, the Takrut Sam Dork, which is rarer than the famous Takrut Sariga Koo, but similar in its Magical nature. This exhibit is in Sam Kasat ‘3 Kings’) version using three different alchemical metal types of yantra Foils to make the scroll spells, coated in Muan Sarn Sacred Powders and bound together with Daay Akom cords and lacquered amulet over a Century Old. The Takrut is coated in some Muan sarn, and wrapped with cord binding and given ‘Long Rak’ lacquer, from the Great Olden days Guru Master, Luang Por Glan, of Wat Prayatikaram, in Ayuttaya’.

Luang Por Glan was known to be highly Adept with a large number of Magical Wicha, be it the Wicha Fan Dab (Swordfighting), or the Science and Art of fighting with Ancient Weaponry, and had Mastered the Secret Ancient Wicha Kong Grapan Chadtri, of the Olden days Sorceror Warriors, who used Magic to protect them in Wars. This Takrut is Wicha Pistamorn and Possesses both Protective Powers and Magical powers of Attraction.

Takrut Sariga Sam Kasat Mad Chueak Long Rak Luang Por Glan Wat Prayatikaram Ayuttaya

Takrut Sariga Sam Kasat Mad Chueak Long Rak Luang Por Glan Wat Prayatikaram Ayuttaya

Luang Por Glan’s Fame for Magical prowess caused many people to come and satisfy their curiosity as to whether Luang Por’s Magic was as powerful as rumour had it, and would come to the temple to test him out. Luang Por Glan always knew beforehand and sensed it, when a devotee was approaching to try to test his Magic and his Abilities.

One day a very influential and feared ‘Nak Leng’ (Mafia Gangster) from another Province, came to ask to test his Wicha, and Luang Por Glan agreed, and began by inviting the gangster to shoot at a piece of white cloth Luang Por would throw into the air.

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The gangster shot at it, but the cocked hammer fell on the bullet and the bullet remained in the gun. The only sound was that of the metal Hammer of the gun hitting against the bullet. Then Luang Por asked the Gangster to shoot into the sky, which he did, and the gun fired as normal, with a very loud bang.

 

Luang Por Glan then told the Gangster to shoot at another piece of white cloth, and threw it into the air. The Gangster fired at it, but once more, the gun clicked, the bullet remained in the gun, and the devotees gasped in amazement, as did the Gangster. The Gangster was filled with respect and reverence, and prostrated in humble appreciation of the powerful magic of Luang Por Glan.

 

Below, some of the inimitable styles of cord wrap used by the various artisans of the preferred models of Takrut Luang Por Glan

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Another famous Wicha of Luang Por Glan, was the Wicha Look Bao (Wicha Chadtri). The wicha Look Bao is a Wicha based in Kong Grapan Yuu Kong Invincibility magic. This Wicha would allow very heavy objects to be placed onto a person, but the objects will feel light and weightless, and be unable to crush the person.

The Wicha was proven with Luang Por Glan’s devotees by performing the test pf throwing a very heavy stone onto the devotee after the Wicha was administered to them (usually as a Sak Yant Tattoo or as a Spell blown onto the devotee).

Takrut Amulets of Luang Por Glan

Takrut Amulets of Luang Por Glan

The weight of the stones would be enough to break the neck of any person under usual circumstances, but the devotees would feel nothing. This became the method of finalising the spell by throwing the stone onto the devotee after receiving the blessing, as the ‘Khuen Kroo’ ritual, to invoke the Guru (Kroo Ruesi) to protect and bless the devotee.

Luang Por Glan , was the Kroo Ba Ajarn of the Great Luang Por An, who inherited the position of Abbot of Wat Prayat after the passing of Luang Por Glan. Luang Por Glan was one of the Greatest Masters of his Era, continuing the Ancient Wicha from his truly Olden days Kroo Ba Ajarn LP Muang who he inherited , at Wat Pradoo Song Tam.

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It is said that the Great Luang Por An (Wat Prayatikaram), was once practicing Vipassana Kammathana Mindfulness Meditations in the Uposatha Shrineroom at Wat prayat during the time that he was still practicing under the tutelage of Luang Por Glan, and that, as he was meditating in the Uposatha, he saw Luang Por Glan walk in, sit down in front of him, and start speaking to teach him some more advanced methods.

The strange thing was, that Luang Por An knew that Luang Por Glan was over in the Kuti Building conversing with Devotees who had come to beseech his Wisdom and Spiritual Advice. he then realised that Luang Por Glan was able to be in two places at the same time, by sending a nimitta vision of himself into the Uposadha to teach his apprentice Luang Por An!

The Takrut of Luang Por Glan are highly renowned for their immense Kong Grapan Chadtri Maha Ud power, and are known to be empowered with the Kata and Yant Pra Puttakun, Pra Tammakun, Pra Sangkakun (Pra Trai Soranakom), the Wicha of the Kata Pra Baramee 30 Tat, and the Wicha Pra Jao Sip Chaat (10 Jataka).

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Use the Buddhist Method for Bucha(Kata Aaraatanaa Pra Krueang)

Kata Pluk Takrut Koo Cheewit Luang Por Glan

Do Sandtang Dtang Siila Samaati Do Sandtandti Tamma Radtano Do Sandtandtoe Tamma Thaanang Do Sandtangdtang Namaa Mihang Do Sandtandtandti


Amulet Store

Prakot Aew Long Rak Chart Jeen Boran Luang Por Muang Wat Ban Tuan

Prakot Khaen Pirod Ancient Warriors armband, a very old amulet made from plaided Corpse Cloth Yantra Sinjana Cords with Ancient China Lacquer, an extremely rare talismanic ancient Amulet of Luang Por Muang Wat Ban Tuan. Made Circa 2450 – 2460 BE or earlier. The Prakot Khaen merasures 12 Inches long (hoop 2 Inches), allowing a 10 inch diameter span. This item is an extreme rarity and a top collector’s talismanic amulet of master class status. The Prakot Khaen was a magical ritual regalia for warriors in olden days to protect themselves in battle, which became also a ritual ceremonial wear of Muay Thai Warriors as Wartimes became a thing of the past, and modern times preserved the tradition with the Martial Art of Muay Thai.

Prakot Aew Long Rak Chart Jeen Boran Pre 2460 BE Ancient Amulet Luang Por Muang Wat Ban Tuan

Prakot Aew Long Rak Chart Jeen Boran Pre 2460 BE Ancient Amulet Luang Por Muang Wat Ban Tuan

Luang Por Muang Jantasaro, of Wat Ban Tuan, Amper Ban Tuan, Kanjanaburi Province, is an Old Gaeji Ajarn Guru Monk of Great Fame who was in his Heyday during the First World War. He was around in the same era as the Great Luang Por Ngern of Wat bang Klan and was a very famous and revered Master during those days.

His most famous and sought after ancient amulets were and are now more than ever, his Rian Pum Luang Por Muang (differing faces Hnaa Hnum and Hnaa gae/Young Old Face) of 2460 and also his Waen Pirod Warrior Rings of Protection, which are even more extremely rare to find these days. Even during the time he was still alive, is Waen Pirod were a most sought after item, and anybody who owned one would be unable to convince to part with it.

Macro closeup of Prakot Aew Long Rak Chart Jeen Boran Luang Por Muang Wat Ban Tuan

Macro closeup of Prakot Aew Long Rak Chart Jeen Boran Luang Por Muang Wat Ban Tuan

Nowadays, his Waen Pirod are amongst some of the rarest items to be found in Thai Amulet collectorship, in the ‘Krueang Rang’ (Occult Talismans) Category of Amulets. Serious Collectors and Devotees of Essentially Rare amulets and Talismans in the Thai Collector scene are known to be very fervent about wanting to own a Waen Pirod of Luang Por Muang, which are so difficult to find, as to make them the dream of many a collector. In the below picture we can see the true ageing characteristics of the rak chart daeng ancient red chinese lacquer used, which has blackened over the passage of a century or more

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Most ‘Sian Pra’ (expert collectors and traders) will not sell their Waen/Khaen Pirod, but will only place it in competition or on show for admiration of such an old amulet of historical importance, but hardly ever are prepared to part with them for any price.

This is because those in the know, are aware that Luang Por Muang did not make so many of these rings, for the fact that his method of making them adhered to the Ancient Wicha and that this meant, that the extremely complex methods used limited the amount he was able to make. So he never made that many, and would also not hand them out easily to just anybody, because he never made them in any mass quantities.

In those days, Guru masters would not allow their devotees to assist in making mass productions, and so with old amlets, each amulet would pass only through the hands of the master and be self made and self empowered (this rule of course, does not apply to the case of smelted coins of course, and is specifically true for talismans, Takrut and similar hand made amulets). Luang Por did not make them for fundraising or other reasons, and would only make them for special reasons in special circumstances, for specific persons or reasons.

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Their magic power is also unquestioned, for the way that Luang Por Muang would perform his Ritual Method of creating and empowering these rings of power in the ancient traditional method of applied Wicha (Sorcery).

He would use ‘Pha Hor Sop Dtaay Hoeng’ (cloth used to wrap Hoeng Prai corpses who died in sudden circumstances – a prerequisite for Prai Necromantic Sorcery power to be at its most powerful) cloth for their making. He use the full and complete ‘Dtamra’ (formula of legend) of the Wicha used to make old amulets during the Ancient Ayuttaya period, which he had recieved passed down to him from his lineage Masters, which was used by the first Kings of Thailand (Pra Naresuan Maharaj).

Once he has made and bound the rings into their shape and form, he would then perform Invocations and Ritual Methods of Empowerment, and then throw the rings into the blazin ritual fire. If the ring would birn, then he would destory it and not use it, for this would mean that not enough Samadi Meditative Concentration had been applied, and would begin again and make a new ring. Only the rings which did not burn in the fire, would be used. Those rings which proved through the fire test that they possessed true power, would be taken and covered in herbal lacquer to make them last for centuries (Pirod means burning flame, hence ‘Waen Pirod’ means Flaming Ring – and is fireproof).

Luang Por Muang Jantasaro of Wat Ban Tuan

Luang Por Puang Jantasaro – Gaeji Ajarn of Wat Ban Tuan

 

Luang Por would use a reddish lacquer similar to Chinese lacquer which was used in those days, but which turns black in time. He would dip the rings many times to get a thick coating, but this kind of lacquer would slowly crack and form small openings as the years passed hy, which is part of the immense beauty and attraction of the Waen Pirod of Luang Por Muang.

To authenticate and know what a real Waen Pirod (for indeed such a sought after item has many forgeries around) one should know to examing the lacquer and see the slight cracks and the beige brownish sinjana cord and corpse cloth within that is visible through the cracks of the lacquer. One should also notice small areas of reddish tints where the original red lacquer color still resonates through the darkened lacquer surface.

Macro closeup of the ageing characteristics pf the ancient red Chinese lacquer and sinjana corpse cords and true ageing characteristics of the Muan Sarn used to make the Prakot Aew Long Rak Chart Jeen Boran Luang Por Muang Wat Ban Tuan

Macro closeup of the ageing characteristics pf the ancient red Chinese lacquer and sinjana corpse cords and true ageing characteristics of the Muan Sarn used to make the Prakot Aew Long Rak Chart Jeen Boran Luang Por Muang Wat Ban Tuan

Kata Waen Pirod

Om Pra Pirod Khord Pra Pinai

(Chant 9 Times when placing the ring on or hanging it on your neckchain for wearing)

Om Pra Pinai Klaay Pra Pirod

(Chant 9 times when removing the ring, or taking of your neckchain or pendant holder)

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Luang Por Muang’s famous Hwaen and Khaen Pirod and Chueak Kart Aew are reputed to have many magical powers, amongst them are said to be invincibility and safety in dangerous situations, as well as in the olden days as people would have to enter the deep jungle, that the ring will protect agains all sorts of dangeorus animals, ghosts and demons, and poisonous beats such as cobras, scorpions and hunting animals such as the tiger. Demons and Prai Hian Ghosts will not dare to approach. Maha Ud (gunstopper), and protection agains all sorts of weaponry. This is a truly ancient amulet, and is is roughty one century old.

 

Prakot Aew Long Rak Chart Jeen Boran Ancient Warrior Magic Armband - Luang Por Muang Wat Ban Tuan

Prakot Aew Long Rak Chart Jeen Boran Ancient Warrior Magic Armband – Luang Por Muang Wat Ban Tuan


Presenting a Legendary Ancient Takrut Hnang Suea Kong Grapan Chadtri Tiger amulet, over a Century Old, made from Hnaa Pak Suea, wrapped with cord binding and Rak Chaat red lacquer, from the Great Olden days Guru Master, Luang Por Glan, of Wat Prayatikaram, in Ayuttaya’.

Luang Por Glan was known to be highly Adept with a large number of Magical Wicha, be it the Wicha Fan Dab (Swordfighting), or the Science and Art of fighting with Ancient Weaponry. Luang Por had Mastered the Secret Ancient Wicha Kong Grapan Chadtri, of the Olden days Sorceror Warriors, who used Magic to protect them in Wars. This Takrut is Wicha Suea Tiger Skin Wicha and is powerful Kong Grapan Chadtri Maha Amnaj.

 Takrut Hnang Suea Luang Por Glan Wat Prayat

Takrut Hnang Suea Luang Por Glan Wat Prayat

Luang Por Glan’s Fame for Magical prowess caused many people to come and satisfy their curiosity as to whether Luang Por’s Magic was as powerful as rumour had it, and would come to the temple to test him out. Luang Por Glan always knew beforehand and sensed it, when a devotee was approaching to try to test his Magic and his Abilities.

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One day a very influential and feared ‘Nak Leng’ (Mafia Gangster) from another Province, came to ask to test his Wicha, and Luang Por Glan agreed, and began by inviting the gangster to shoot at a piece of white cloth Luang Por would throw into the air.

The gangster shot at it, but the cocked hammer fell on the bullet and the bullet remained in the gun. The only sound was that of the metal Hammer of the gun hitting against the bullet. Then Luang Por asked the Gangster to shoot into the sky, which he did, and the gun fired as normal, with a very loud bang. Luang Por Glan then told the Gangster to shoot at another piece of white cloth, and threw it into the air. The Gangster fired at it, but once more, the gun clicked, the bullet remained in the gun, and the devotees gasped in amazement, as did the Gangster. The Gangster was filled with respect and reverence, and prostrated in humble appreciation of the powerful magic of Luang Por Glan.

Below, some of the inimitable styles of cord wrap used by the various artisans of the preferred models of Takrut Luang Por Glan

Another famous Wicha of Luang Por Glan, was the Wicha Look Bao (Wicha Chadtri). The wicha Look Bao is a Wicha based in Kong Grapan Yuu Kong Invincibility magic. This Wicha would allow very heavy objects to be placed onto a person, but the objects will feel light and weightless, and be unable to crush the person.

The Wicha was proven with Luang Por Glan’s devotees by performing the test pf throwing a very heavy stone onto the devotee after the Wicha was administered to them (usually as a Sak Yant Tattoo or as a Spell blown onto the devotee). The wight of the stones would be enough to break the neck of any person under usual circumstances, but the devotees would feel nothing. This became the method of finalising the spell by throwing the stone onto the devotee after receiving the blessing, as the ‘Khuen Kroo’ ritual, to invoke the Guru (Kroo Ruesi) to protect and bless the devotee.

Luang Por Glan , was the Kroo Ba Ajarn of the Great Luang Por An, who inherited the position of Abbot of Wat Prayat after the passing of Luang Por Glan. Luang Por Glan was one of the Greatest Masters of his Era, continuing the Ancient Wicha from his truly Olden days Kroo Ba Ajarn LP Muang who he inherited , at Wat Pradoo Song Tam.

It is said that the Great Luang Por An (Wat Prayatikaram), was once practicing Vipassana Kammathana Mindfulness Meditations in the Uposatha Shrineroom at Wat prayat during the time that he was still practicing under the tutelage of Luang Por Glan, and that, as he was meditating in the Uposatha, he saw Luang Por Glan walk in, sit down in front of him, and start speaking to teach him some more advanced methods.

Takrut Hnang Suea Kroeng Luang Por Glan Wat Prayat

Takrut Hnang Suea Kroeng Luang Por Glan Wat Prayat

The strange thing was, that Luang Por An knew that Luang Por Glan was over in the Kuti Building conversing with Devotees who had come to beseech his Wisdom and Spiritual Advice. he then realised that Luang Por Glan was able to be in two places at the same time, by sending a nimitta vision of himself into the Uposadha to teach his apprentice Luang Por An!

Luang Por Glan

The Takrut of Luang Por Glan are highly renowned for their immense Kong Grapan Chadtri Maha Ud power, and are known to be empowered with the Kata and Yant Pra Puttakun, Pra Tammakun, Pra Sangkakun (Pra Trai Soranakom), the Wicha of the Kata Pra Baramee 30 Tat, and the Wicha Pra Jao Sip Chaat (10 Jataka).

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Kata Pluk Takrut Koo Cheewit Luang Por Glan

Do Sandtang Dtang Siila Samaati Do Sandtandti Tamma Radtano Do Sandtandtoe Tamma Thaanang Do Sandtangdtang Namaa Mihang Do Sandtandtandti

Below; Takrut Sariga of Luang Por Glan, another type of his Takrut showing the same artisanry in cord wrapping technique as in this exhibit.