Introducing a unique first-edition certificated amulet crafted by the esteemed Malaysian Monk, the Pra Pid Ta Por Tan Daeng, from Wat Koke Sai in Songkhla. This amulet represents the 1st edition ‘Pim Wat Bang Sae’ model, which pays homage to the style of the Pra Pid Ta amulets from the renowned Malaysian Monk, Luang Por Tan Kron of Wat Bang Sae. This amulet was released in the year 2540 BE and is meticulously crafted from Bailan Parchment powders. It is imbued with powerful Khom Aglkhara spells in ancient Khmer Sanskrit, traditionally used to empower this specific Wicha, as employed by Luang Por Kron for his Pra Pid Ta amulets.
Temple: Wat Koke Sai. Year of Issue: 2540 BE. Maker of Amulet: Por Tan Daeng. Recommended Uses: Maha Lap, Metta Maha Niyom, Klaew Klaad, Kong Grapan Chadtri, Maha Pokasap, Serm Duang. Number of Amulets Made: Unknown.Size of Amulet: 3.2 x 2.9 Cm. Material: Nea Pong Bailan Sacred Grimoire Soot and Kakyayaks earths. Additional Info: A rare amulet for followers of Por Tan Daeng the Luang Por Kron Lineage, Especially Popular with Malaysian Devotees.
Pra Kroo Aphai Sopon (Por Tan Daeng), formerly the Abbot of Chana District in Songkhla Province, hails from Kelantan, Malaysia. He is a direct disciple of Luang Por Kron from Bang Sae Temple, Malaysia. Por Tan Daeng has gained renown for creating highly revered amulets over the years, all of which are considered rare due to his status as the first apprentice (Looksit Aek) of the esteemed Luang Por Kron. He possesses a profound mastery of the magical Wicha associated with the Phra Pid Ta amulets of Wat Bang Sae in Malaysia.
The Pra Pidta Bang Sae comes in various types, made from sacred Muan Sarn powders and various models (Pim). These amulets are renowned for their potent magical properties and serve as excellent alternatives to the now exceedingly rare Pra Pid Ta amulets created by Luang Por Kron. They are not only powerful but also considered exquisite pieces of miniature sacred art. Collectors and aficionados hold the Pra Pid Ta Pim Wat Bang Sae in high regard, thanks to the powerful consecration ceremony conducted at Khok Sai Temple. The ceremony witnessed the participation of numerous revered monks, including Por Tan Daeng, Ajarn Sri Ngern (abbot of Wat Don Sala), Por Tan Khun Thong, Luang Por Sukh of Wat Duyong, Por Tan Chin of Wat Mueang Yala, Luang Por Hwaan, and many other esteemed monks from the Southern Provinces.
Luang Por Tan Daeng has since passed away, leaving behind a legacy of reverence. He was known for his straightforward nature and unwavering compassion. Whether conducting ordinations or rituals, he maintained strict adherence to the sanctity of Buddhist clergy. Por Tan Daeng also held the position of preceptor (Upachaya Ordaining Officer), a special designation granted to monks allowed to ordain others at their discretion.
Por Tan Daeng was renowned for his diligence and rigorous assessment of individuals seeking ordination as monks. He scrutinized their intentions, safeguarding the purity of Buddhism (Buddha-Sasana) by preventing those with ulterior motives from ordaining. Only those with sincere intentions were permitted to undergo the ordination ceremony, which required them to practice as lay practitioners in white clothing for an extended period to prove their commitment. Por Tan Daeng is revered as the Lineage Continuance Master of Luang Por Kron from Wat Bang Sae, ensuring the preservation and propagation of the Wicha Pra Pid Ta of Wat Bang Sae, initially established by Luang Por Kron.
About Luang Por Kron;
Luang Por Kron was referred to as ‘Tok Raja’ by Malays, a title signifying equality with the Sangha Raja. This name stemmed from a legend where a powerful Sultan of Kelantan had a daughter afflicted by a malevolent black magic spell. Despite seeking help from doctors and psychologists, her condition remained unchanged. Even the Muslim witch doctors failed to break the curse with their magic.
However, Luang Por Kron possessed the ability to heal her and restore her sanity. This miraculous act earned him the honorary title of Tok Raja from the Sultan, signifying his equal status with the Sangha Raja. Luang Por Kron’s preferred amulets include Pra Pid Ta Nuea Pong Kluk Rak and the Rian Roop Dork Jik coin amulet.
Pra Pid Ta amulets, as well as Pra Pid Ta in the form of Pha Yant and Bucha statues, have been crafted as objects of reverence and protection in Thailand for centuries. Artisans of that era created various styles and interpretations, drawing inspiration from different periods of Buddhist art and sculpture. Various deities were incorporated into the Pra Pid Ta posture, symbolizing the act of ‘covering the eyes.’ These amulets could close 7 or 9 orifices, with the former referred to as ‘Pra Pid Sadtatawarn’ and the latter as ‘Pra Pid Navatawarn.’
The Pra Pid Ta is renowned for its ‘Maha Ud’ (invincibility) and ‘Kong Grapan’ (gunstopping) properties. It is also crafted as a wealth-bringing amulet, referred to as ‘Pra Pid Ta Maha Lap.’ To enhance its resonance for wealth attraction and auspicious blessings, ancient artisans sometimes incorporated the image of the Sangkajjaiyana Buddha of riches and happiness into the Pid Ta posture.
Rian Gao Sangkarach Gao Rachagarn Suwannabhumi Witayalai Commemorative Coin: A Thai Royal Amulet of Historical Importance
The Rian Gao Sangkarach Gao Rachagarn Suwannabhumi Witayalai coin is a highly sacred and revered Thai amulet of national and historic importance. Commissioned by Luang Por Plueang of Wat Suwannabhumi, this coin features nine high Sangha monks and the first nine kings of the Chakri Dynasty. Luang Por Plueang invited the great Luang Por Mui of Wat Don Rai and various other masters of the time to assist in the empowerment of the amulets.
The Royal Figures Depicted on the Coin
On one face of the coin, the nine kings of the Chakri Dynasty are featured. They are:
Pra Jao Prohm Maharach
Pra Jao Meng Rai Maharach
Por Khun Ramkamhaeng Maharach
Pra Jao U-Tong Maharach
Pra Naresuan Maharach
Pra Narai Maharach
Pra Jao Thaksin Maharach
Pra Putta Yord fa Jula Loke Maharach
On the other side of the coin, the nine Sangkaracha monks are depicted. They are:
Somdej Pra Sangkarach (Sukh Gai Thuean)
Somdej Pra Maha Samana Jao Grom Pra Bparamānuchit Chinoros
Somdej Pra Maha Samana Jao Grom Prayābovoresariyālonkorn
Somdej Pra Maha Samana Jao Grom Pra Yaw Chinayānawārōros
Somdej Pra Sangkarach Jao Pra Jao Vorawongs Ter
Somdej Pra Sangkarach (Pae)
Somdej Pra Sangkarach Jao Grom Luang Vachirayānawongs
Somdej Pra Sangkarach (Plod)
Somdej Pra Sangkarach (Yoo)
Purpose of the Creation of the Amulet
The purpose of creating this amulet was to commemorate the building of the Roeng Rien Suwannabhumi Witayalai Dhamma College for teaching the Pariyatti Dhamma to Buddhist monks. The amulets were released in the year 2505 BE and were handed out to devotees for a mere 2 Baht donation. This led to the amulet being known as the ‘Pra Sorng Baht’, meaning ‘2 Baht Buddha’.
The Buddha Abhiseka Ceremony
The Buddha Abhiseka Ceremony included the presence of the following Master Monks:
Somdej Sangkarach Pha (Wat Pra Chetupol)
Tan Jao Khun Sawai (Wat Ban Krang)
Luang Por Plueang (Wat Suwannabhumi)
Luang Por Mui (Wat Don Rai)
Luang Por Dam (Wat Nor)
Luang Por Dtaem (Wat Pra Loi)
Luang Por Ort (Wat Sala Khaw)
Luang Phu To, of Wat Lard Tarn.
The Second Edition of Amulets
Luang Por Plueang did not release a second edition of amulets for six years after the first edition. When he released the second edition of Ria Gao Sangkarach Gao amulets, which have been seen to have been made in reverence to both the nine great monks and the nine great Kings of the Chakri dynasty, by various temples and master monks. This particular amulet design is hence a classic and well-known object of faith for Thai Buddhist people.
In conclusion, the Rian Gao Sangkarach Gao Rachagarn Suwannabhumi Witayalai commemorative coin is a highly sacred and revered Thai Buddhist coin amulet of national and historic importance. Commissioned by Luang Por Plueang of Wat Suwannabhumi, the amulet features nine high Sangha monks and the first nine kings of the Chakri dynasty. It was created to commemorate the building of the Roeng Rien Suwannabhumi Witayalai Dhamma College for teaching the Pariyatti Dhamma to Buddhist monks. The amulets were released in the year 2505 BE and were handed out to devotees for a mere 2 Baht donation.
This first edition coin is popular both with Thai Buddhists who revere the Sangkaracha monks and with those who collect royal amulets and regalia. It is a classic collector’s item, especially for those who collect all series of the 9 Sangkarach 9 Rachagarn amulets. The amulet is a testament to the craftsmanship of the various master monks who were invited to assist in its creation, and a symbol of the deep reverence that Thai Buddhists have for their religious history and traditions.
Phra Somdej Wat Rakhang Thai Amulet – Long Rak Chart (Red Lacquer coating) Pim Gaes Talu Sum (Piercing Arch), Block Chang Luang Wijarn (Preffered Mold), with Authenticity Certificate. A truly old Phra Somdej amulet form the Olden days Master of Phra Somdej amulets; Somdej Toh, of Wat Rakhang.
A magnificent and legitimately certified Pra Somdej Wat Rakang Pim Gae Talu Sum Block Chang Luang Wijarn of Somdej Pra Puttajarn (Toh) Prohmrangsri, with a red lacquered surface and all the traditional features of an Ongk Kroo Model from this time period. This specific exhibit is extremely eye-catching thanks to the flawless harmony between the lacquer and exposed surface.
The Pra Somdej Wat Rakang Pim Chang Luang Wijarn is a Master Class antique amulet belonging to the Benjapakee Immortal Classic Family. It has been adorned with ancient red lacquer and was created by the great Somdej Pra Puttajarn (Toh) Prohmrangsri, of Wat Rakhang Kositaram.
Phra Pidta Pim Bua Chan Diaw Ner Samrit Luang Phu Iam
This Famous Classic Phra Niyom Master Class Ancient Amulet, is a revered item from the great Luang Phu Iam Suwannasarō of Wat Hnang and Wat Ko Non, the Phra Pidta Bua Chan Diaw. The amulet was created between 2375 and 2469 BE. This particular model is a single-tiered lotus leaf dais version called Ud Krang Channaroeng and features Channaroeng bee’s nest paste. Channaroeng, which utilizes the sticky material of stingless bees, has been considered a powerful ingredient for centuries in various cultures. In Thai Saiyasart Occult Practice, creating this paste using specific formulas and empowerment methods is a difficult and revered skill, mastered by only a few great masters throughout history, with Luang Phu Iam being one of the most well-known.
In the epoch when Luang Phu Iam presided as abbot of Wat Hnang, the Phra Pidta was unveiled, a wooden statue of the Buddha closing his orifices, entering the peaceful state of Nirodha. The Buddha was gracefully draped in a rich, black lacquer of herbal origin, a common preservation technique utilized in ancient times to extend the life of amulets.
It is whispered that the gifted artisan Luang Phu Iam began crafting hand-hewn wooden Phra Pidta statuettes sometime around 2448 BE, yet he had honed his amulet-making skills long before under the tutelage of his mentor, Luang Phu Rod, at Wat Ko Non. Even before his first release of the renowned and sought-after Phra Pidta Yant Yung and Phra Pidta Pid Tawarn at Wat Hnang in the early 2440s, Luang Phu Iam had already established a reputation for his amulet-making prowess. His later, famous and incredibly valuable Phra Pid Ta Yant Yung and Pidta editions, created from alchemical metals, were produced individually in the same traditional manner as the revered Phra Pidta Wat Tong of Luang Por Tap, the undisputed king of all Phra Pidta amulets.
Presenting a classic and pristine exhibit of a world famous Pra Niyom Category amulet, that is extremely rare to encounter, and highly renowned for its Maha Amnaj, Klaew Klaad, and Kong Grapan Magic, the world famous Takrut Hnaa Bpaag Suea Tiger Takrut, of Luang Phu Nak (Pra Pimontam), of Wat Arun Rachaworaram. As a point of interest, Wat Arun is also known as the Temple of the Dawn, also known as ‘Wat Jaeng’, because both ‘Arun’ and ‘Jaeng’, mean ‘the Dawn’). Luang Phu Nak was a Guru Master-Monk of immense Status in the eyes of the community, with Great Merits to his name, and was renowned for his powerful mind and meditative ability.
He was said to be both full of Spiritual Merit, but also highly endowed with Wicha powerful Magical abilities, which arise as side effects of the diligent practice of a meditative Monk of high purity of mind. He is considered to be the Master of all Tiger Forehead scroll Takrut of all history (arguably comparable by some, with the Takrut of LP Jong of Wat Na Tang Nork, LP Parn of Wat Bang Hia, and LP Bun of Wat Klang Bang Gaew).
It is It is said that in olden days during Luang Phu Nak’s time, his devotees would notice how when they passed a cowshed, even the Buffaloes would cower in fear at their sensing of the Magic of the fearsome Tiger emitted by the Takrut Hnaa Bpaag Suea of LP Nak. They would run to escape, as if a real tiger was hunting them.
Luang Phu Nak was extremely famous for various amulets, especially his Takrut, and above all, his Takrut Hnaa Bpaag Suea Tiger Forehead skin spell composed of Sinjana cord wrapped and lacquer covered skin of the forehead of a Suea Kroeng Tiger.
The Takrut Hnaa Bpaag Suea of Luang Phu Nak, is believed to posses immense Kong Grapan Chadtri Invincibility Magic of the Ancient Warriors, Maha Ud Gunstopper Magic, and Klaew Klaad Evasive Magic to Evade Death by Accidents, as well as powerful Anti Black Magic, and Metta Maha Niyom mercy Charm, with Maha Amnaj Commanding Power and Superiority Magic.
Biography of Luang Phu Nak (Wat Arun)
Luang Phu Nak was born on the 3rd of January 2415 BE, in Ban Bang Poon, in the province of Pathum Thani. His father was named Mr. Nuan, and his mother was named Mrs. Luean.
He only made a limited number, for handing out to his closest Devotees, which is one reason why the takrut Hnaa Bpaag Suea Luang Phu Nak is so rare to find, and therefore, also highly valued. Luang Phu Nak would not hand these Takrut out frivolously, and would choose carefully who he gave one to, and would only issue them in small numbers. This was because the Wicha Takrut Hnaa Bpaag Suea he had inherited from Luang Por Hwang of Wat Tian Thawaay, required the Takrut to be made and completed on occasions of 5th Lunar Saturdays only, which are rare, and therefore made it impossible to make his Takrut in any large numbers.
The Devotees of the time would go to buy Tiger skin from the Jao Grom Ber shop in fromt of Wat Sam Plerm, as in those days, hunters and collectors of animal hides, bone, teeth and the like would take their wares to sell through this shop. (hides and parts, many of which are now prohibited to sell, but which in those days was common to see on the market). Luang Phu Nak would usually make his Takrut somewhere between 1 to 2 Inches long, which allowed for only a few Takrut to be made from one forehead skin, which was why his Takrut were rarely seen over 2 Inches long.
He would first immerse the forehead skin in holy water to soften the dry skin, and then scrape off the fur, to leave bare skin, and then use the skin to wrap into Takrut scrolls, which he would inscribe and empower with Wicha Maha Ud. He would also then once the skin was soft through immersion, inscribe further Khom Agkhara Sanskrit spells, to invoke the spirit of the tiger, using the Wicha Akarn 32, and the Wicha Hnun Taat 4, to reanimate the power and spirit within the tiger forehead. Luang Phu would then tie the wrapped Hnaa Bpaag Suea hide scroll with holy Sinjana cords, to prevent the scrolls from unwinding as they dried over the decades. The Takrut are seen to be lacquered, many with flakes of gold leaf visible. Most will have the Sinjana cord wrapping, but there are also some exhibits which do not have the Sinjana cord binding too (rarer).
Once the Takrut had been made on a 5th Lunar Saturday, Luang Phu would then keep them to empower in his Kuti hut until the next 5th Lunar Saturday occurred (however long that may be). And then, he would give a final Buddha Abhiseka empowerment and blessing to the Takrut, and issue them to his devotees thereafter one at a time during visits. The Takrut Hnaa Bpaag Suea of Luang Phu Nak Wat Arun, os a very rare amulet to behold in this day and age, and is one of the most preferred Maha Ud Kong Grapan amulets of all time.
Pra Pimon Tam Luang Phu Nak passed away in the year 2485 BE during the reign of his Majesty King Rama 5 at the age of 72 years and 6 months. Luang Phu Nak remains perhaps the most well remembered and respected, and revered monk of Wat Arun in the minds of Thai people of the last Century.
Of all ritual daggers, this exhibit is a Masterpiece among other Masterpieces, and second to none in Magical Power to ward off Black Magick, and bring Blessingss of Prosperity, Heal and Protect. A Highly Sacred Talismanic Ritual Weapon, the Prakhan Ritual Sceptre-Knife, hand inscribed, and made from sacred Deva inhabited black Ngiw treewood, with Mai Koon wood hilt, and A4 size Certificate of Authenticity, from the Great Luang Pu Tim Issarigo, of Wat Laharn Rai.
The Mitmor Prakhan was issued with an official Certificate of Authenticity in the Glum Anuraks Pra Krueang Luang Phu Tim Luead Ban Kaay Amulet association competition meeting of August 2562 BE. A very rare and highly sacred magical Talismanic amulet for Bucha from the Great Master of the Wicha Pong Prai Kumarn; Luang Phu Tim Issarigo, of Wat Laharn Rai.
One of the rarest kinds of amulets of all to find from the Great Chonburi Master Monk LP Tim, and a truly Old Amulet of immensely high collectorship value, and a powerful ritual item for inflecting a multitude of Magical Spells, covering a vast array of magical Purposes.
Rian Job Luang Por Plai Nuea Ngern Code Wor-Gor-3 2543 BE Wat Kampaeng. Sacred Guru Monk Image of Luang Por Plai, in Solid Silver Magical Alchemical alloy made from ancient sacred silver artifacts, smelted with mercurial substance, with code Wor-Gor 3 stamp on rear face. Released in very small numbers, along with Bucha statues and Loi Ongk Roop Lor Statuettes, at Wat Kampaeng, in Buddha Abhisekha ceremony in 2534 BE, with the Abbot and lineage masters of Luang Por Plai present, to invoke the spirit and blessings of Luang Por Plai.
Already an extremely rare amulet to find, and a preferred alternative to the 2478 and 2485 ‘Lang Pha Cha’ cemetery restoration editions, and is a highly preferred rare amulet, which stands above the already highly popular (but easier to find) ‘Run Sam’ third edition Commemorative edition of 2555 BE. Many people mistake the Pim Wor Gor 3 amulet for the third edition (for indeed it was the third made), when in truth, the official ‘third edition’ ‘Run Sam’ series was released much later in 2555 BE.
The Rian Lor Job LP Plai Pim Gor Por 3 was released along with Loi Ongk Statuettes, and Bucha Statues of Luang Por Plai, and was issued in Nuea Tong Kam (solid gold) Nuea Ngern (solid silver), Nuea Nava (9 sacred metals), Nuea Ngern Yuang (ancient Chinese Silver), Nuea Tong Lueang (Brass), and Nuea Kong (Temple Gong).
The solid silver version of the Rian Lor Job Gor Por 3 was released in two versions, distinguished by the code stamp, of which only 16 amulets were stamped with the Wor-Gor 3 on the front face, with the remaining amulets in silver receiving the Wor-Gor 3 stamp on the rear face. The version with stamp on front face can hence not really be expected to encounter, for it is doubtful that any of the only 16 owners in the world would wish to part with it.
The amulets of Luang Por Plai of Wat Kampaeng (2408 – 2489 BE), are world renowned, for their powerful Kong Grapan Maha Ud magic, and highly preferred for their traditional classic style, as well as immensely revered for his Magical Powers. He was seen as an equal to the Great Luang Phu Iam of Wat Hnang.
The Rian Lor Luang Por Plai is one of the ‘Rian Yord Niyom’ preferred amulets of true appreciation society collectors and of course, the prized possession for protection and auspicious blessing, for the devotees of LP Plai. It was made in various editions during Luang Por Plai’s lifetime. and is sometimes remade on rare occasions to this day, as a ‘Yorn Yuk’ memorial replica amulet, by the temple of Wat Kampaeng, due to its immense fame and high demand from devotees.
Below; Code Wor-Gor 3 embossed on rear face of amulet
This is because the Rian Lor amulets of Luang Por Plai carry so many stories of Miracles with them from the many occurrences over the decades. Hence, many people seek to wear one, despite the elevated price of many of his amulets. People’s belief in the protective power of all editions of the Rian Lor Luang Por Plai. Luang Por Plai was lovingly known in his day by devotees as ‘Khun Pol Haeng Fang Tonburi” which insinuates his immense power of Maha Amnaj, Maha Ud,Grapan and Klaew Klaad protective Magic.
Luang Por Plai was born in Bang Bon in Thonburi on a Tuesday in the year 2408 BE, the son of Mr Maekh and Mrs Hem (Surname; Tong Hluea). He had 9 siblings and helped his parents on the farm as a child. There came a time when the great Luang Por Kong of Wat Lawaek Pasi Jaroen came, to finance and perform restorations at the temple of Wat Kampaeng (at that time still named ‘Wat Sawang Arom). Luang Por Kong built a school-room to teach the local children. Luang Por Plai’s father thus took him to be educated under the tutelage of Luang Por Kong.
Luang Por Plai
Luang Por Plai had to both work on the farm and go to school, so was not always able to attend school every day, but with great effort and the fact that he was an intelligent child, he managed to advance faster than all the other children in his class.
This made Luang Por Kong of course love him very much for his great effort, and forged a bond between the teacher and the student. When Luang Por Plai reached the age of 20, he then went to Wat Kampaeng and was Ordained by Luang Por Kong himself as Upachaya ordaining Officer, and given the Ordained Surname of ‘Jantasaro’.
Luang Por Plai would help Luang Por Kong to teach the Samaneras and Orphans in the school and help with temple duties, until in the year 2430 BE, Luang Por Kong had reason to disrobe, and Luang Por Plai was asked to become the next Abbot of the temple.
Luang Por Plai continued to teach Samaneras and even visit other temples to teach, and even called in teachers from many different apprenticeship professions to teach the local children abilities that would give them a profession when they grew up, and not have to worry for sustenance.
Below; Buddha-Rupa Inside the Shrine Room of Wat Kampaeng.
Luang Por Plai released his first official edition of the Rian Lor alchemical metal Guru Monk coin amulets in the year 2478 BE, with three main models, as a Pim ha Liam 5 sided amulet, a Roop Khai oval shaped, and a Rian Job rounded arched shape.
Luang Por Plai was known to be possessed with powerful mastery of Wicha Akom, which he had received from Luang Por Kong, which was revealed to be extremely powerful after he began to release his alchemical metal Rian Lor Boran amulets.
In the year 2485 BE, a terrible storm flooded and destroyed the cemetery and funeral installations of the temple, so Luang Por Plai decided to raise funds with the making another edition, of the Rian Lor Boran, and repaired the cemetery, and built new installations.
During the ceremony, it was not possible to light any fireworks, and many devotees found that their guns were not able to shoot. This then made the ceremony legendary for the miraculous Maha Ud Gunstopper Magic for which Luang Por Plai’s amulets are so renowned.
Luang Por Plai passed away in the year 2489 BE. Since his passing, on special occasions of commemoration, an edition of Luang Por Plai amulets is released very rarely at Wat Kampaeng, all of which are highly prized collectors items and reside in the glass cases of personal museums, and around the necks of old local devotees and of course, wealthier collectors.
Presenting a Certificated Authentic Ancient Amulet, and all time Number 1 classic Pra Pid Ta amulet of Luang Por Kaew of Wat Krua Wan (Previously of Wat Pak Tale), in Nuea Pong Jum Rak Sacred Powders with herbal lacquer coating, and the concave indented Pid Ta on rear face.
This Master-Class Old Amulet was Issued with authenticity certificate during the eighth meeting of the Association of Amulets of Siam Thailand on 25th July 2018.
Pra Pid Ta Pra Pid Ta Hlang Baeb Nuea Pong Jum Rak – LP Kaew Wat Krua Wan
LP Kaew built Wat Krua Wan after arriving on Tudong in Chonburi Province, around the year 2365 BE, during the time when Pra Jao Thaksin Maharaj was restoring Siam to freedom from Invaders, and he found the ruins of a temple that had been destroyed during the wartime. It is said that LP Kaew was born as the son of a fisherman family in the year 2337 BE, in the province of Petchburi.
LP Kaew and his famous Pidta of Wat Pak Tale and Wat Krua Wan
After he came of age he ordained as a Samanera and stayed at Wat Pak Tale, until becoming a highly revered monk of the district. After many years, he traveled on Tudong Wanndering and came to pass through the shoreline areas of Chonburi Province, where he stayed in the forest.
The Local folk heard of the monk in the forest, and began to visit. They were filled with faith by LP Kaew’s Dhamma teachings, and he developed a large following, who then assisted him to raise up the temple we know today as Wat Krua Wan. The reason Luang Phu Kaew called the temple ‘Wat Krua Wan’ (also spelled ‘Wat Kruea Wan’), was because there was much Kruea Thao Hlong vines growing around the area of the temple.
An all time Pra Niyom High End Classic Ancient Amulet, renowned for its power and status from Luang Phu Kaew, who first began his legendary of Wat Pak Tale in Petchburi (Later moved to Wat Krua Wan in Chonburi), with certificate of authenticity included issued by the Samakom Song Pra Tae Mueang Siam Association of Amulets of Siam Thailand.
The Pra Pid Ta of Luang Phu Kaew of ancient fame are considered the number one Pidta of all by devotees of the Chonburi Lineage Master Amulet Collector Scene, and also by those devotees of the Petchburi Masters. A Master Class amulet of ultra rarity that is immensely difficult to encounter in the present Era.
Apart from being so highly regarded for their powerful Metta Maha Niyom and Maha Lap, of the highest power of all Pid Ta, the Pid Ta of Luang Phu Kaew are considered to be the top Pra Pid Ta amulet in Thailand, which carries one of the highest prices within its Genre.
This is so highly regarded that when a Pra Pid Ta Luang Phu Kaew changes owners, the new owner will become ‘news’ within the amulet scene (regardless of if it came from when Luang Phu was at Wat Pak Tale, or after he moved to Wat Krua Wan).
This truly ancient amulet is one of the extremely rare amulets of the Pra Niyom Master Class category of Both Petchburi and Chonburi Masters, and has a cult collectorship following in the Wongarn Pra Niyom Sai Chonburi and Sai Petchburi (Chonburi and Petchburi Province High End Collector Scene).
The exclusivity factor of this amulet is indescribably high,and coming from the both Chonburi and Petchburi Provincial Collector scene only serves to evidentiate it as a High Class and Ultra rare Pra Niyom Master Class Amulet of ancient times.
Below; Certificate of authenticity
from the association of amulets of Thailand with registry number 2581
issued in the 2018 Summer Meeting.
The Pra Pid ta Luang Phu Kaew, is known for its power being made from Luang Phu Kaew’s ancient and powerful sacred Muan Sarn. There is a famous tale of the Billionaire Chawapon Rerm Wanich, buying a number of Pra Pid Ta Pim Lek Hlang Riab (plain rear face small model) amulets of Luang Phu Kaew, for a sum of 10 million Baht each (about 350,000$US)!
It is said that the only thing harder to find than the Pid Ta of Luang Phu Kaew, is the Photo of Luang Phu Kaew himself. However, despite these true stories, that some millionaires pay immensely high prices for such amulets, the standard price which true collectors and aficionados consider to be universal ranges between the 1000$ for a less well kept or lesser preferred model with or without certificate, to 11000$ for a top class prizewinner.
Luang Phu Kaew was one of a group of Master Monks who all possessed and practiced the Wicha of making Pra Pid Ta, all of whom are famous names, such as Luang Phu Jeen of Wat Ta Lad, Luang Phu Pu (2351 -2361 BE), Luang Porn Daeng of Wat Ang Sila, and the great Luang Por Plord of Wat Pak Tale, who was the premiere apprentice to Luang Phu Kaew, and famous in his own right for his famous Look Om amulets which he made with the remaining powders inherited from Luang Phu Kaew, as well as adding powders of his other Kroo Ba Ajarn such as Luang Por Tong Sukh’s powders of Luang Phu Iam (Wat Sapan Sung).
Luang Phu Kaew was born around 2337 BE. This is known by devotees who met and worshiped Luang Phu Gaew as he appeared on Tudong wandering in Khao Bandai it district of Petchburi, to escape being asked to become abbot of Wat Pak Tale, as the current abbot had just passed away, and he preferred the forest wandering and meditation, to administration of the worldly aspects of running a temple. Luang Phu Gaew wandered onwards until he came to rest at Khao Luang Temple, and saw it was in total disarray.
He thus rounded up devotees to help and slowly restored the temple to original condition, and the local devotees begged him to be the abbot of Wat Khao Luang. But in the eyes of Luang Phu Kaew, this was tantamount to chasing him away, as he was not inclined to accept limitations on the practices and austerities of Tudong. So Luang Phu Gaew wandered off again and disappeared into the forests on Tudong.
Later after soome years of disappearance and no documentation of his life during those years, he later appeared at Wat Krua Wan, where he stayed, and became the great Master of Wicha Pra Pid Ta of the Chonburi Province who is conbsidered the top number one master of all, despite the absence of a full biography and a lack of knowledge about the full details of his life. His Wicha was passed to great Masters who he was associated with all of whom became Top Masters of Historical Fame in their own Right, with some of the greatest names being his apprentices.
Below; one of the very few photos we have in existence to date of Luang Phu Gaew, which has the date R.S. (Ratanakosin Year) 124 (2449 BE), and his age being 55 years old in this picture.
LP Kaew as he was still at Wat Pak Tale aged 55 years old
Even the world famous Payak Kampant, Sian pra Maestro of the Thai Amulet Society, who released a book with 108 biographies and pictures of Great Master Monks, was not able to include the Biography and Picture of Luang Phu Kaew, due to the rarity.
the Muan Sarn of the amulet, with all the aspects of an ‘Ongk Kroo’ (teacher model to accustom the eyes to the true authentic sacred powder content).
The rear face features the image of the Pra Pid Ta Ongk Pra Buddha embossed in concave. The Muan Sarn of the amulet is clear and easy to appreciate with the eye with no need of an eye loupe or magnifying glass to authenticate. This level of pristine clarity in an amulet of this age and status is so very rare to encounter indeed, making this exhibit a definite ‘Ongk Kroo Masterpiece Version’
This particular exhibit displays all the features necessary for prize winning competition entry, and already possesses a certificate of authenticity from the Samakom Song Pra Tae Mueang Siam.
The front face of the amulet glows with a truly seductive aura of beauty and its surface texture of lacquered Sacred Powders with pure gold leaf have blended to render a truly beautiful example of the Pra Pid Ta Luang Phu Kaew. The features of the Buddha Image with its slender arms and its perfectly detailed relief, full of depth and character, leave the eyes unstrained when authenticating and appreciating its subtle features, and evident age.
True beauty in subtlety, with a sacred muan sarn powder content that assures the wearer of high Puttakun Power and effective Kong Grapan, Klaew Klaad, Metta Mahaniyom, and Maha Lap effect. We behold before us a Master Class authenticated amulet from one of the greatest olden days master sorceror monk, of world class status.
The amulet in very well preserved condition, with highly refined features, empowered with Luang Por Nueang’s famous magic for Improving Horoscope, Wealth Accumulation and Success in all Areas of Life. The front face features a classic and finely honed image of the Buddha on a 3 tiered dais with rounded ‘Siarn Badtr’ almsbowl shape head, and ‘Hoo Bai Sri’ curved ears.
The rear face of the amulet has the sacred Yant Nam Tao (Yant Ha) with the Kata Na Mo Put Taa Ya five Dhyani Buddha Invocation within. Above the Yant Nam Tao, are the words ‘Lap Poon Pon Tawee’ meaning ‘Increase Luck and Success with Double Results’
Luang Por Nueang Gowito (Pra Kroo Gowit Samutrakun), of Wat Jula Mani, in Tambon Bang Chang, Amphoe Ampawa, in Samutr Songkram Province, was one of the most famous Gaeji Ajarn Guru Monks of his Era. He was the first initiate and apprenticed in magic to Luang Por Kong (Wat Bang Gaporm), Luang Por Chaem (Wat Jula Mani), Luang Phu Jai (Wat Sadej), and many other famous Sorceror Monks of Historical Fame, and received their powerful Wicha in Lineage Transmission.
Pra Somdej Lap Pon Poon Tawee 2514 BE Luang Por Nueang Wat Jula Mani
His Wicha was renowned for being manyfold and masterful, having learned from so many different lineage masters. His most famous Yantra and Takrut is the Yant Duang Pra Uposot, which carries legendary status for its power to improve Karma, Protect and Prosper
Luang Por Nueang was very famous for powerful Takrut, and for Wicha Taw Waes Suwan. His most famous Takrut are possibly the Takrut Tone, Takrut Bailan Parchment scroll, and of course his world famous Takrut Yant Duang Pra Uposot. His Takrut Bailan parchment scrolls are legendary in the talismanic amulet scene.
Yant Nam Tao Gourd Yantra on Rear Face Pra Somdej Lap Pon Poon Tawee 2514 BE Luang Por Nueang Wat Jula Mani (38)
Lp Nueang would make his Takrut Bailan using the Wicha of Luang Phu Gaew of Wat Puang Malai, whose Takrut are listed amongst the top Masters of all History.
Luang Por Nuang was born in Praek Hnām Daeng, in Ampawa, Samutr Songkram, with the name Nueang Gao Suwan. He was born on the 14th of February 2452 BE, as the son of Mr. Thom Yā Gao Suwan, and Mrs. Dtāb Gao Suwan. He finished his education in the year 2463 BE in fourth year of primary school.
Luang Por Nueang was ordained as a Bhikkhu on the 29th July 2475 BE, with the ceremony being performed within the Uposatha of Wat Bang Gaporm, in Ampawa, Samutr Songkram, with Abbot Luang Por Kong Tamma Dtecho as his Upachaya Ordaining Officer, Luang Por Chaem Solos (Abbot of Wat Jula Mani) as his Gamma wajajarn Prompting Officer, and Pra Ajarn Plong of Wat Bang Gaporm as his Anusawanajarn Witness.
Macro Close Up of the Muan Sarn Sacred Clay of the Pra Somdej Lap Pon Poon Tawee Votive Tablet froom 2514 BE by Luang Por Nueang Wat Jula Mani (38)
Below; a Historical Photo of Luang Por Nueang, as he performs maintenance of the mortal remains of his Kroo Ba Ajarn, Luang Por Kong, of Wat Bang Gaporm
Luang Por Nueang studied hard and attained his Masters Degree in Dhamma in the year 2479 BE, and in this same time period had also developed immense mastery in Vipassana Kammathana practices, and Puttakom (Buddha Magic). He advanced very rapidlu due to extremely diligent efforts, and putting in his utmost perseverance in both his academic study and his manifest practices. He was also fortunate to have the Great Luang Por Kong of Wat Bang Gaporm as one of his Kroo Ba Ajarn in Buddha Magic, whose Rian Luang Por Kong Coin holds position within the Top Five ‘Benjapakee’ Monk Coin amulets of all time.
Apart from receiving Wicha from Luang Por Kong, Luang Por Nueang also received Wicha from both Luang Por Chaem at Wat Jula Mani, and the great Luang Por Jai, of Wat Sadej (maker of the world famous Takrut Look Om of Immortal Fame). And so Luang Por Nueang was able to become a Master of many Wicha from these greta Kroo Ba Ajarn, and through his own diligent practice was able to strengthen them with his own meditations.
Luang Por Nueang eventually became Abbot of Wat Jula Mani, and showed his prowess was not only in Wicha Akom, and his own practice, but that he was also able in worldly matters, by administrating and improving the temple facilities, which brought the temple of Wat Jula Mani to become the important and prominent temple it is today. For these achievements, he was awarded by Royal decree the status of Abbot Pra Kroo Gowit Samutrakun Sanyabadtr Chan To Superior Administrator, in the year 2496 BE. He was onece again raised in status to Abbot Pra Kroo Gowit Samutrakun Sanyabadtr Chan To Fai Vipassana Tura (Head of Vipassana Practice teachings) in the year 2517 BE.
Wat Jula Mani is an ancient temple, which was built around the period between 2172 BE and 2190 BE, in the time of the times of the great Ruler Jao Prasat Tong. It was originally called ‘Wat Mae Jao Tip’, and is a temple of Historical importance related to the Bang Chang branch of the Chakri Dynasty family lineage.
Rear Face Pra Somdej Lap Pon Poon Tawee 2514 BE Luang Por Nuueang, showing the Sacred Yant Nam Tao on central Section of rear face
The temple originally was built with teak wooden buildings, which rotted over time, and so it was in the time of Luang Por Nueang when they were repeaired and replaced by much more long lasting constructions. This was also one of the factors which led to Luang Por Nueang becoming the most beloved and well remembered Abbot of Wat Jula Mani, and for which the local devotees loved him so much, for his merits.
12 x Macro closeup of head section
The lineage of abbots of Wat Jula Mani have been as follows; 1. Pra Ajarn Yern 2. Pra Ajarn Niam 3. Pra Ajarn Pae 4. Pra Ajarn Parn 5. Luang Por Uam 6. Pra Ajarn Num 7. Luang Por Chaem 8. Luang Por Nueang Gowito 9. Pra Ajarn It Pattajaro.
Below; Luang Por Nueang’s most preferred ‘Rian Run raek’ first edition 2511 BE Monk Coin
Luang Por Nueang’s achievements are visibly present within the temple at Wat Jula Mani, in form of the Jadturamukh 3 tiered Uposatha made from marble, 40 meters wide, 10 meters high and 80 meters long, which cost many millions of baht in the time, and was completed in the year 2511 BE, with the Sila reuks stone being laid on 15th August.
in the year 2530 BE Luang Por Nueang became ill, and finally passed away on 27th November 2530 BE at the age of 78 years old, after 56 years of ordained life.
Top Section front face Pra Somdej Lap Pon Poon Tawee
He is remembered for his powerful amulets, his great teachings in Dhamma Practice and Vipassana, and his attainments in improving the temple of Wat Jula Mani during his lifetime.
His powerful amulets are both rare and jealously guarded by his devotees, many of whom also follow and collect the amulets of his successor Pra Ajarn It, who has continued the Lineage Wicha and diligent practice in admirable fashion. Amongst the most famous amulets of Luang Por Nueang we find the Takrut Tone, Takrut Bailan, Takrut Look Om, Takrut Yant Duang Pra Uposot, and his Rian 2511 BE Monk Coin, and 2513 BE Coin amulets.
Middle Section front face Pra Somdej Lap Pon Poon Tawee
Below; Luang Por Nueang’s Famous Takrut Look Om Lokatat Amulet
Amulets made or blessed by Luang Por Nueang are considered to have high Puttakun Power and posess powerful magic, be they ones he made himself, or amulets where he attended the blessing ceremonies to assist in. Luang Por Nueang was famous for the Wicha of making powerful Takrut Charms. The Wicha of Wat Jula Mani continues to this day with Luang Por Nueang’s Looksit, and current Abbot Pra Ajarn It, whose famous Taw Waes Suwan Asura Deva amulets are considered amongst the most powerful and collectible to be found in the present day.
Lower Section front face Pra Somdej Lap Pon Poon Tawee
Below; Phaen Takrut Yant Pra Uposot Luang Por Nueang Wat Jula Mani
Below; Luang Por Nueang’s remains are visible at the temple in a Glass Coffin and are visited and prayed to by Pilgrims every day since his passing
Luang Por Nueang’s remains are not decomposed and are seen to be miraculously preserved. His remains are visible kept within a glass coffin at wat Jula Mani, since his passing in 2530 BE.
Top Section front face Pra Somdej Lap Pon Poon Tawee
Middle Section front face Pra Somdej Lap Pon Poon Tawee
Rear Face Pra Somdej Lap Pon Poon Tawee 2514 BE Luang Por Nu showing the words Lap Poon Pon Tawee on Top Section
Rear Face Pra Somdej Lap Pon Poon Tawee 2514 BE Luang Por Nuueang, showing the Sacred Yant Nam Tao on central Section of rear face
Macro Close Up of the Muan Sarn Sacred Clay of the Pra Somdej Lap Pon Poon Tawee Votive Tablet froom 2514 BE by Luang Por Nueang Wat Jula Mani (38)
12 x Macro closeup of head section
There is a tale of Luang Por Nueang once attending an examination with one of his Kroo Ba Ajarn in his studies, where his examinining teacher asked him to write down some Numbers using Khom Agkhara and display his ability to predict lottery. Luang Por Nueang wrote some numbers onto a piece of parchment, and his examining teacher took the parchment and placed it inside the safe at the temple. When the day came for the lottery numbers to be published, he opened the safe and looked, and it turned out that the numbers which Luang Por Nueang had written were the first prize lottery winning numbers.
Above; Takrut Tone Tong Daeng Yantra Scroll Amulet by Luang Por Nueang – Famous for its Metta Mahaniyom, Kaa Khaay, and Kong Grapan Klaew Klaad power
Bucha Method for Pokasap, Klaew Klaad, and Metta Maha Niyom;
A very rare classic ‘Krueang Rang Niyom’ (collector preferred) Old Takrut Tone Mae Tap Guardian Yantra Scroll amulet, made from Nuea Takua thick gauge leaden Yantra Foil, wrapped with green Chueak Akom magical spellbound cord wrap, from the legendary Luang Por Tob, of Wat Chon Daen (earlier known as Wat Chang Phueak). This powerful old takrut amulet was made during the later Era of Luang Por Tob’s amulet trajectory around the year 2500 – 2510 BE, the Takrut Tone Mae Tap is highly renowned for its powerful Kong Grapan Chadtri, Klaew Klaad, and Maha Ud power.
Takrut Mae Tap Luang Por Tob Wat Chon Daen (Wat Chang Phueak)
This exhibit has been kept in original condition by its owner, and is hence in pristine condition, despite the open ends revealing the true age of the leaden Yantra foil scroll spell within.
Luang Por Tob Tamma Banyō, or, ‘Pra Kroo Pichit Pacharājarn, of Wat Chon Daen, also known as Wat Chang Phueak, or, ‘the Temple of the White Elephant’, in Petchaburn, was a Nationally and Internationally famous Gaeji Ajarn Buddhist Master, renowned for his merits in building important and highly required edifices for various Buddhist Temples and for the Sangha in general around the whole province of Petchaburn.
Luang Por Tob Wat Chang Phueak
Luang Por Tob was born on third of March 2424 BE. In the year 2445 BE, he came of age, and was ordained as a fully fledged adult Bhikkhu in the Buddha Sasanā, at Wat Silāmōng. Pra Kroo Mueang was his Upachāya, and Pra Ajarn Parn as his Pra Gammawājājārn, and Pra Ajarn Si as his Pra Anusāwanājārn.
He was given the Ordained name of ’Tammabanyõ’, which means ‘He who has Great Knowledge in Dhamma’. After his ordination as a Bhikkhu, he traveled to practice Vipassanā Kammathān and Buddha Magic (Wityākom/Wicha) with Pra Ajarn Parn, and once more excelled to the point of reaching adept mastery of the various Wicha taught to him by Pra Ajarn Parn.
After completing his studies of Wicha with Pra Ajarn Parn. Luang Por Tob then went on Tudong forest wandering, to practice solitude and develop his Kammathāna practice. During the time he spent on Tudong, he met many great Masters, and learned their Magical Wicha.
During the times of Tudong, Luang Por Tob met and became very close friends with the great Luang Por Khien Tamma Ragkhidto, who was one of the Great Famous Masters of the Petchaburn Province in that Era. Luang Por Tob and Luang Por Khien became very close friends and companions.
Luang Por Tob, made merits building temples, Sala Bprian Dhamma Halls, Uposatha Shrine Rooms for temples in need, and restored many shrines, buildings and delapidated temple facilities scattered around the province. He made countless merits both with worldly acts, and with the spiritual teachings of the Buddha-Dhamma, and the memory of his great deeds remains in the minds of the devotees to this day, and has passed into the living memory of the current generation of Devotees.
When Luang Por Tob went on Tudong to the municipality of Chon Daen, and stayed in the forest close to the locality, the local Buddhist Folk of Chon Daen came to pay reverence, and asked Luang Por Tob to build the temple of Wat pra Puttabat Khao Noi, which was at the time was only a small Samnak Songk Sangha station in the forest.
Luang Por Tob accepted and built Kuti Hut dormitories for the Monks, an Uposatha Shrine Room, a Sala Bprian, and improved the facilities of the temple, transforming it into a large and popular temple for the local community, which was then raised in official status from the status of ’Samnak Songk’ and registered as a ‘Wat’ (fully fledged Temple).
Luang Por Tob passed away on the 14th of March 2519 BE, on the fourth phase of the fourth lunar month, at the age of 95 years old, after 75 years of ordained life.
The current abbot of Wat Chang Phueak (Wat Chon Daen), Pra Kroo Wimol Pacharagij, who is a direct transmission lineage Looksit of Luang Por Tob, says that Luang Por Tob had given instructions before his death, that his body should not be cremated, because one day in the future, his body would become of use to the temple in some way.
So after his death, the Looksit of Luang Por Tob took his body, and placed it inside a glass coffin. The provincial offices then built a Roop Muean statue of Luang Por Tob, and a shrine area for its placement, so that Devotees could worship Luang Por Tob’s image and his Relics.
In the present Era, Wat Chang Phueak (Wat Chon Daen) is a place where Buddhists from around South-East Asia and the rest of the World come in Pilgrimage and to sight-see. Hundreds and Thousands of devotees visit the temple every day to pay reverence to the relics of Luang Por Tob, and beseech his blessings. Luang Por Tob’s body has not deteriorated, and has calcified to become stone over the years, and remains in the same condition as it was when he was first placed into the glass coffin.
Each year, the temple performs a ritual to change his robes. The used robes which are removed, are cut up into pieces and given to the Devotees to use as articles of Faith, Good Fortune and Protection of the Blessings of Luang Por Tob.
The amulets of Luang Por Tob are amongst the most highly preferred of any master, with his Roop Lor Hnaa Farang, and the Rian Dode Rom Parachute coin, and Rian Paetch Rab coin being the most highly sought after amulets in his image, and his Takrut Tone spells being the most highly preferred of his Talismanic ‘Krueang Rang’ type amulets
Wadthumongkol – the Amulets of Luang Por Tob
As far as amulets are concerned, Luang Por Tob excelled in this Wicha, and created more than 200 different kinds of amulets during his trajectory as a Sorceror Monk, including Muan Sarn Sacred Powders amulets, Roop Lor Loi Ongk Statuettes, Takrut and other amulets. So many of his amulets have become world famous classics and highly renowned for their magical power. His famous Roop Lor Hnaa Farang, Roop Lor Hua Mai Kheed, and Roop Lor Awk Sir are immensely sought after by collectors and devotees of the amulet appreciation societies, and fetch very high prices these days.
LP Tob Wat Chang Phueak Master Monk
His charms and Talismans are legendary for their power of Kong Grapan Chadtri, Klaew Klaad, and Maha Ud Magic. His Takrut Tone Tak Daay Cord-Bound Yantra scroll spells are the most highly sought after amulets in the ’Sian Pra’ amulet collector societies, and carry heavy prices to them, and are immensely rare to find. Luang Por Tob was the Kroo Ba Ajarn of many of the great Masters we know in recent times, including the great Luang Phu Khui of Wat Sap Takian, who is also now yet another deceased Master whose amulets and Wicha Kong Grapan Chadtri were legendary. Luang Por Tob is one of the most respected masters for possessing the Wicha of Luang Phu Sukh, used for his powerful Takrut amulets, and whose Pra Somdej, Monk Coins, and Metallic Roop Lor Boran amulets are amongst the rarest and most fervently guarded by devotees and collectors.
Presenting a very rare Twin compendium Wicha, composed of two Classic Lanna Amulets of the Great Thai Guru Master Monk, Kroo Ba Wang. The Compendium consists of two Takrut with Sacred Geometry spells inscribed; the Takrut Gao Gum 9 Ninefold Yantra Spell, with Yant Hneeb folded Yantra Foil attached with enchanted ‘Daay Daeng Akom’ red sorcerer’s cord, empowered with the Ancient Wicha Lanna by the Great Guru Master Monk and Deceased Ex Abbot of Wat Ban Den, Luang Phu Kroo Ba Wang. Estimated made during the late era of Kroo Ba Wang.
The 9 spells within the Takrut Gao Gum were inscribed individually and empowered and bound into a ninefold Spell, in traditional style of this Northern Lanna Wicha, the this Great Deceased Master of Olden days. The Takrut Gao Gum is Serm Duang, and will give Protection from Danger, and ease your way in life. Business will flourish, money and gifts will flow in, good fortune will come, and life without disturbances. The Yant Hneeb will attract wealth and popularity and even be a seduction spell for specific persons such as an intended lover.
The Takrut Gao Gum is a powerful Sacred Geometry based Talisman containing a myriad of magic spells, which has been used by ancient folk for thousands of years. The Takrut Gao Gum and Yant Hneeb are amongst the rarer and most preferred amulets of the Pantheon of Kroo Ba Wang, and highly regarded for their sacred power of Metta Maha Sanaeh, and Maha Lap, with comprehensive protective powers of Klaew Klaad.
The Yant Hneeb Maha Sanaeh Maha Pokasap is an Ancient Lanna Yantra Foil spell Amulet for seduction and wealth accumulation. The Yant Hneeb can be opened and place a paper or parchment inside with one’s desires, or the name of a person written on it (or hairs or other piece of clothing, or fingernail from the person you desire). The Yant Hneeb is an ancient Lanna Wicha that has been used by the Lanna Folk for centuries, and which has been perpetuated by the Lanna Masters to the present day.
Luang Phu Kroo Ba Wang Wat Ban Den
The Yant Hneeb of Kroo Ba Wang is one of the rarer amulets to find in circulation in the present day, and is a standard-bearer of the Dtamra Krueang Rang Lanna Pantheon of Talismanic Amulets of the Northern Lanna Region. Kroo Ba Wang’s Yant Hneeb can be considered not only a powerful magical Talisman, but also a Historically and Culturally Important Antique Sacred Artifact.
The Ancient Lanna Folk would inscribe the name of a desired lover on a piece of paper, and insert it in the gap between the two folded pieces of Yantra foil, to enchant and summon a person to be attracted and seek the spellcaster.
Alternatively, you can write down your wishes and prayers, and insert them inside the Yant Hneeb, and wait for them to be answered. Once a prayer has been answered, you can then remove it, make some merits in thanks, and insert the next wish, It is said that one should not pray for things within reason, and not be too greedy when making wishes. The Yant Hneeb is imbued with Powerful Maha Sanaeh, and Sarapat Neuk Magic, to attract and enchant others, and to fulfill wishes.
Luang Phu Kroo Ba Wang is Legendary for his Maha Sanaeh Magic, was one of the most famous of the Northern Lanna Guru Masters of the Olden Days.
Highly preferred for his In Koo, Takrut Sangwan and Yant Hneeb, Pra Rahu amulets, and Pha Yant Sacred Geometry Yantra Cloth Spells. Of the Pha Yant he was especially renowned for his Pha Yant Ma Saep Nang Lady-Horse images. Luang Phu Kroo Ba Wang has given us an immense heritage of Sacred Lanna Amulets, which form an iconic part of the pantheon of Ancient Lanna Classic Niyom Category Antique Amulets and Occult Charms.
Kroo Ba Wang was renowned for so many different kinds of amulets, ranging from his Takrut (especially the Takrut Gao Gum and cord-bound spells, his famous In Ma, In Koo, Paya Khao Kam, Pa Yant, Pra Rahu, and Guru Monk Coins, all of them being purely belonging to the Lanna Traditional Wicha.
Luang Phu Kroo Ba Wang is Legendary for his Maha Sanaeh Magic, was one of the most famous of the Northern Lanna Guru Masters of the Olden Days. Highly preferred for his In Koo, Pra Rahu, and Pha Yant Sacred Geometry yantra Cloth Spells. Of the Pha Yant he was especially renowned for his Pha Yant Ma Saep Nang Lady-Horse images.
Luang Phu was born in 2434 BE, in the country into a family of farmers and market traders, In those days, the only way to get any schooling in the countryside was to stay in a temple and learn with the Monks, and so, at the age of nearly 9 years old, his father took him to live at the nearby temple, to learn to read and write. After about 3 years. Luang Phu could read and write fluently enough, and so he was able to ordain into the Sangha as a Samanera Novice Monk in the year 2445 BE
Luang Phu reached the age to be ordained as a fully fledged Bhikkhu in the Buddha Sasana in the year 2455 and was ordained on the 5th of May of that year as a Bhikkhu, at 13:15 hours at Wat Ban Baen Temple. Luang Phu then began to practice Khom Sanskrit Agkhara and Wicha, and within a very short period of time became so adept that he could chant every single line of Agkhara from memory with great aptitude.
Pra Kroo Gantiya was his Upachaya Ordaining Officer, and Pra Ajarn Bpan was his Pra Gammawājājarn (Prompter). Pra Atigarn Bpum was his Pra Anusawanājarn (Witness). Luang Phu was given the Chāyā (official Monks Name) of Prohma Sēno. Luang Phu Kroo Ba Wang then stayed on at Wat Ban Baen in Lampoon for a period of 2 years more. After this, Luang Phu Kroo Ba Wang then moved to stay at Wat Ban Hmueang Jee, which was in his home area where he was born.
Luang Phu then continued to study and practice Wicha Akom and Khom Agkhara, for a further three years, until he became inspired to take up the practice of Tudong Solitary Forest wandering, and gain experience in Kammathana.
Luang Phu then travelled through the thick forest area of Pha Teub, on is way towards Chiang Saen, and stopped in the forest to practice for 6 months. Once he reached Chiang Saen, he stayed around the area practicing for some years, until he decided to travel towards Prae Province, where he finally arrived and stayed at the temple of Wat Den Chai.
He stayed at this temple to master the various Sorcert Methods of the Region, so that he would be able to perform Powerful Incantations enabling him to cast spells and blessings to offer protection, happiness and prosperirty to the fold, and to send metta and merits to the Nature Spirits of the Nether Worlds, with Compassionate Mercy Magic.
Once he had mastered this Wicha, he then set forth once more, and practiced Tudong, until he came to rest at a very peaceful place in the forest called ‘Pha Den Gradtay’, which was very auspicious in energy. There was a small village nearby which was impoverished, and Luang Phu then decided to build a temple with the help of the locals. But Luang Phu was first called back by locals of the temple at Wat Dton Tong, so he agreed and went backl to assist the with their needs.
After one year helping them, he was able to return to Pha Den Gradtay, and built three Kuti Huts and invited some other monks to come and stay, and assist in developing the temple. Then in the yeat 2508 Luang Phu Kroo Ba Wang began to build the Uposadha Shrine Room and the locals of the surrounding areas began to hear of his merits, and flock to the temple to make donations and assist.
The Uposadha was then finished in the the year 2510 BE. Luang Phu became famous for both is great ability to finish the temple of Wat ban den in Miraclulously short timespan, and also for his many Wicha, including Horasart (Astrology), Amulet making, Maha Sanaeh and Metta Maha Niyom Maha Lap Magic, and his ability to use Candle Magic to eliminate Bad Karma.
In the year 2513, time caught up with Luang Phu and he became ill, and began to weaken with age, and became unable to travel, and stayed for the rest of is life until his passing at Wat Ban Den in the year 2516 BE
Rian Run Sam Hlang Yant Trai Saranakom Nuea Tong Daeng third edition Guru Monk Coin amulet, with the Triple gem Yantra on rear face. A most highly sought after Pra Niyom Preferred category Master Class Amulet of the Pantheon of Luang Por Guay of Wat Kositaram. This edition featured two different versions, of the same shape, but differing designs on the rear face; 1. Rian Hlang Yant Trai Saranakom with the Triple Gem Yantra on rear face, and 2. the Rian Hlang Yant Hanuman Chern Tong Vanora God with Victory Flag Yantra on rear face.
Rian Tong Daeng Run 3 Hlang Yant Trai Saranakom Luang Por Guay
Luang Por Guay’s amulets have reached the highest level of respect and collectorship in their history now, and are considered to have noticeable effects that are felt be everybody who owns and wears one of his amulets. The stories of confirmation of their power are more than can be counted, and his Great Patipata and Exceedingly Powerful applied methods of Sorcery are a large part of what attributes to their power.
His amulets are now extremely rare to find because those who already own any will never wish to part with them again, and they are hence becoming one of the rarest kind of amulets to find these days. Usually this happens because of speculation by the collector scene, but in the case of Luang Por Guay’s amulets, it has happened primarily for their Sacred Value, much much more than for their collectorship and artistic value, which is of course also extremely high.
Luang Por Guay is famous for his immensely diligent and complex manner of empowering (Pluk Sek) amulets, which involved daily empowerments at various times of day namely at dawn, morning, midday, afternoon, evening and midnight.
Luang Por Guay was the 6th abbot of Wat Kositaram until his passing on the 12th April 2522 BE, and remains one of the most popular Sak Yant Thai Temple Tattoo Masters and Amulet Makers in living memory. After his ordination in July 2467 BE, he spent his first early years preaching to the devotees. He would often preach the Vessantara Jataka story of how the Buddha attained the perfection of generosity.
Luang Por Guay empowering amulets at Wat Kositaram
It was a very sad story and he always told it so well, that the devotees would not sit in the Sala hall to listen, rather sit outside it under the trees. Some would sit and cry because of the things he would preach. Most preachers of the Vessantara Jataka would use jokes and anecdotes to soften the seriosity of the story, but Luang Por Guay was not inclined to joke around, and would tell the story in a serious manner. After a time Luang Por Guay realised it was not his vocation to preach to people, and slipped away to focus on learning magical Wicha.
He began by studying the magical art of herbalism, for healing and medicinal treatments, as well as for making Magical Sacred Muan Sarn Powderswith the Great Hmor Khien. Hmor Khien was a spirit doctor who was able to prevent epidemics and cure ‘Roke Ha’ (Cholera). In that time there was a massive Cholera Epidemic and most of the other doctors and healers of the region had died from the epidemic, and only Hmor Khien was able to assist and heal the people. So Luang Por Guay of course was extremely interested to attain the knowledge and mastery of his Wicha.
Later in the year 2472, Luang Por Guay traveled to Wat Wankhorn to study the Pariyatti Dhamma (theoretical Dhamma) to improve his understanding of the path to enlightenment and in his own practice methods, as well as to understand the deeper meanings of the Buddha-Dhamma, and penetrate them. He learned under the Abbot Luang Phu Ma, but just before reaching his doctorate, Luang PorGuay became very ill and was not able to finish his exams. Luang Por Guay saw no need to get the official qualification papers, for he had indeed learned what he had learned with or without the certificate of doctorate, so he decided that was enough Dhamma theory, and that he would set out once more to seek Wicha, and to begin the practice of Vipassana Kammathana and Tudong.
Lp Guay then later traveled to learn Wicha with Luang Por Sri at Wat Pra Prang in Singhburi, who was a Great Kammatana Master of Vipassana at that time, and considered the most adept practitioner in Singhburi Province. It was here that Luang Por Guay learned the Wicha Tam Hwaen secrets of making magical rings, which indeed is the Wicha Hwaen of Luang Por Sri. Under the belly of the ring, would be the Khom Sanskrit Agkhara letters ‘I Dti’ embossed, which is of course the famous Hwaen Yant Idti. Luang Por Guay learned various other Wicha as he was practicing under Luang Por Sri.
In continuation, Luang Por traveled on to Wat Nong Ta Gaew in Supanburi, where he planted a Dton Samor ‘Anchor Tree’ (Terminalia bellirica). It is told that the Great Luang Por Saman once went to stay at Wat Nong Dta Gaew, and took a cockerel and placed it in Luang Por Guays tree (chickens sleep in trees). Apparently, the Cockerel refused to sleep all night in this tree. Nobody knows what kind of Wicha Luang Por Guay placed into the tree, but for a Cockerel to refuse to sleep when it is sitting in its most natural sleeping habitat, reveals that there was something unnatural about Luang Por Guays tree.
Luang Por Guay remained practicing at the temple of Wat Nong Dta Gaew for about a year
After this, he moved on to stay for a year at the temple of Wat Nong Khaem in Chainat Province. Whilst he was there, he learned traditional medicine with Yome Buan, a Lay Master from Ban Nong Khaem, and he then continued his studies with Hmor Yai in Ban Bang Nam Pra, close by to Ban Nong Khaem.
The discovery of the Dtamra Grimoire;
Luang Por Guay made friends with a monk at Ban Bang Nam Pra temple called Lp Jaem. One day, Pra Jaem found an ancient black parchment grimoire (‘Samut Khoi’) in the wilderness. But he was not able to bring the book, because it had some kind of protective spell or Deity watching over it, and merely told the story to Luang Por Guay. So Pra Jaem invited Luang Por Guay to come and have a look to see with his own eyes. When the two monks arrived back at the location where the book was hidden beneath the tree stump, Luang Por Guay saw that Pra Jaem had told the truth, the Grimoire was indeed there.
There were signs of someone having brought flowers, incense and candles to make Bucha with to the Grimoire and placed them beneath the tree stump. So Luang Por Guay lit the candles and the incense, and prayed; “If the Devas who protect this book wish me to take it and preserve the Wicha, then let this incense stick burn out completely”. But the incense stick did not burn completely, so Luang por Guay began to pray out loud again, and this time spoke the words; “If you let me take the Dtamra with me, I promise I shall only use it for the benefit of the temple and help all Sentient Beings”.
This time, all three of the incense sticks burned completely to the ground. Luang Por then performed ‘Gruad Nam’ (the pouring of water to dedicate the fruits of ones merits to the dead – a story covered in Buddha Magic Issue 3), and dedicated the fruits of his merits to the Master of this Dtamra he had discovered, and the Deities who protected it. He then performed the ceremony to invite the Grimoire to come with him to the temple.
There was a story circulating after this, that someone once took the Dtamra home with them and put it in their room, but the household experienced much disaster, sickness and even death, so the person had taken it and placed it under the tree stump.
When he heard the story, Luang Por Guay opened the book and began to read it, and he found a passage which mentioned that it was forbidden to take into anybod’ys house at all, if not, there would be great loss and misfortune. Luang Por Guay then began to learn the various Yant and Wicha, memorizing and practicing the magic spells within the ancient Grimoire.
This is where he got a great deal of his powerful Wicha from. The Grimoire is still there at the temple. The cover says ‘Kroo Raeng’ in red on it.
Few people have been lucky enough to open this Dtamra, but It was written from someone who has opened it, that the Grimoire contains hundreds of Yant and magic Kata. One extremely powerful Kata within the Grimoire is the “Pra Pra Putta Jao Chana Marn” (Mantra of the Buddha Conquering Mara), which is a spell so powerful that it is forbidden for a layperson to recite. This Montr Kata has both ways to perform white magic and also harmful black magic.
Luang Por Guay was also a very famous Sak Yant Tattoo Master renowned for Kong Grapan Chadtri and Klaew Klaad powers. In addition, he would perform empowerments during the various ‘Reuks’ (Astrological Influentian moments).
This was done to bring total coverage of protection and fortuitous blessings to all who might wear and Bucha his amulets, namely the ‘Reuks Mongkol’ Buddhist Auspicious alignments, the ‘Reuks Jone’ (Gangster Alignments) Inauspicious Alignments, and the ‘Reuks Bun Paya Marn’ Demonic Influential Alignments. This means that it did not matter who wore his amulets, Good people would wear them, Gangsters would wear them, anybody could wear them without loss of magical effect.
Encyclopaedic work on the life and amulets of LP Guay
Luang Por Guay passed away, on the 12 April 2522 at the age of 75 years old. He passed on in peaceful recline. The year before he died, he fell ill, and was carried to Paya Tai hospital for examination. The examining Doctor concluded that Luang Por Guay was suffering from food deficiency since over 30 years, and gave him some protein supplements for a period of a whole month, which turned out to still not be enough for his physical needs.
But when Luang Por returned to the temple, he continued his habit of eating only one meal a day without paying attention to the warnings. It seemed that since his return from hospital though, that his casting of magic spells and empowerment of amulets had become even more effervescent and intense. He seemed very strong physically as far as outside appearances went. In the year 2522, Luang Por wrote down two notes in his calendar;
Pra Luang Por Guay marked the day he would become ill with blue pen, and the day he died was marked in red pen. The days were the 11th March, and the 11th April 2522 BE. Luang Por had written the Pra Kata Namo Dta Bord, and the words “I Pra Guay Na Dtandto Namo Dtandti Dtandti Dtandto Namo Dtan Dtan – will die on the 11th April
As the 11th came nearer, Luang Por Guay fell ill, but it was not possible to detect any fever or recognizable illness – he could not eat, and would even spit his rice out and refuse any more, instead grabbing a piece of Tagrud and inscribing spells. In the night he would hold the Sai Sincana cord and empower amulets. He would inscribe lottery numbers on the palm of his hand, and sometimes show to Looksit with Choke Lap who came to pay last respects. As the tenth arrived, everybody came to await his passing, but on the 11th he was still alive.
Some of the temple committee suggested that his Kuti was full of magic and even images of the Kroo, perhaps no Deities could enter to take him. So they moved Luang Por Guay to the chanting room, where he opened his eyes in farewell for the last time, placed his hands together, and then, something amazing happened; The temple bell fell down from where it was hanging, and crashed to the floor ringing out loud with a resounding echo. The Looksit then realised that Luang Por Guay had passed on in this moment, and tuned to look at the time. It was exactly 7:55 am on the 12th April.
The 12th of April every year is the date for paying reverence to Luang Por Guay at Wat Kositaram, where Looksit gather each year to pray to Luang Por Guay and ask for his blessings to continue to protect them and improve their lives.