Takrut Mae Tap Luang Por Tob Wat Chon Daen (Wat Chang Phueak)

A very rare classic ‘Krueang Rang Niyom’ (collector preferred) Old Takrut Tone Mae Tap Guardian Yantra Scroll amulet, made from Nuea Takua thick gauge leaden Yantra Foil, wrapped with green Chueak Akom magical spellbound cord wrap, from the legendary Luang Por Tob, of Wat Chon Daen (earlier known as Wat Chang Phueak). This powerful old takrut amulet was made during the later Era of Luang Por Tob’s amulet trajectory around the year 2500 – 2510 BE, the Takrut Tone Mae Tap is highly renowned for its powerful Kong Grapan Chadtri, Klaew Klaad, and Maha Ud power.

Takrut Mae Tap Luang Por Tob Wat Chon Daen (Wat Chang Phueak)

Takrut Mae Tap Luang Por Tob Wat Chon Daen (Wat Chang Phueak)

This exhibit has been kept in original condition by its owner, and is hence in pristine condition, despite the open ends revealing the true age of the leaden Yantra foil scroll spell within.

 

LP Tob

Luang Por Tob Tamma Banyō, or, ‘Pra Kroo Pichit Pacharājarn, of Wat Chon Daen, also known as Wat Chang Phueak, or, ‘the Temple of the White Elephant’, in Petchaburn, was a Nationally and Internationally famous Gaeji Ajarn Buddhist Master, renowned for his merits in building important and highly required edifices for various Buddhist Temples and for the Sangha in general around the whole province of Petchaburn.

Luang Por Tob Wat Chang Phueak

Luang Por Tob Wat Chang Phueak

Luang Por Tob was born on third of March 2424 BE. In the year 2445 BE, he came of age, and was ordained as a fully fledged adult Bhikkhu in the Buddha Sasanā, at Wat Silāmōng. Pra Kroo Mueang was his Upachāya, and Pra Ajarn Parn as his Pra Gammawājājārn, and Pra Ajarn Si as his Pra Anusāwanājārn.

 

He was given the Ordained name of ’Tammabanyõ’, which means ‘He who has Great Knowledge in Dhamma’. After his ordination as a Bhikkhu, he traveled to practice Vipassanā Kammathān and Buddha Magic (Wityākom/Wicha) with Pra Ajarn Parn, and once more excelled to the point of reaching adept mastery of the various Wicha taught to him by Pra Ajarn Parn.

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After completing his studies of Wicha with Pra Ajarn Parn. Luang Por Tob then went on Tudong forest wandering, to practice solitude and develop his Kammathāna practice. During the time he spent on Tudong, he met many great Masters, and learned their Magical Wicha.

During the times of Tudong, Luang Por Tob met and became very close friends with the great Luang Por Khien Tamma Ragkhidto, who was one of the Great Famous Masters of the Petchaburn Province in that Era. Luang Por Tob and Luang Por Khien became very close friends and companions.

Luang Por Tob, made merits building temples, Sala Bprian Dhamma Halls, Uposatha Shrine Rooms for temples in need, and restored many shrines, buildings and delapidated temple facilities scattered around the province. He made countless merits both with worldly acts, and with the spiritual teachings of the Buddha-Dhamma, and the memory of his great deeds remains in the minds of the devotees to this day, and has passed into the living memory of the current generation of Devotees.

When Luang Por Tob went on Tudong to the municipality of Chon Daen, and stayed in the forest close to the locality, the local Buddhist Folk of Chon Daen came to pay reverence, and asked Luang Por Tob to build the temple of Wat pra Puttabat Khao Noi, which was at the time was only a small Samnak Songk Sangha station in the forest.

 

Luang Por Tob accepted and built Kuti Hut dormitories for the Monks, an Uposatha Shrine Room, a Sala Bprian, and improved the facilities of the temple, transforming it into a large and popular temple for the local community, which was then raised in official status from the status of ’Samnak Songk’ and registered as a ‘Wat’ (fully fledged Temple).

 

Luang Por Tob passed away on the 14th of March 2519 BE, on the fourth phase of the fourth lunar month, at the age of 95 years old, after 75 years of ordained life.

The current abbot of Wat Chang Phueak (Wat Chon Daen), Pra Kroo Wimol Pacharagij, who is a direct transmission lineage Looksit of Luang Por Tob, says that Luang Por Tob had given instructions before his death, that his body should not be cremated, because one day in the future, his body would become of use to the temple in some way.

 

So after his death, the Looksit of Luang Por Tob took his body, and placed it inside a glass coffin. The provincial offices then built a Roop Muean statue of Luang Por Tob, and a shrine area for its placement, so that Devotees could worship Luang Por Tob’s image and his Relics.

 

In the present Era, Wat Chang Phueak (Wat Chon Daen) is a place where Buddhists from around South-East Asia and the rest of the World come in Pilgrimage and to sight-see. Hundreds and Thousands of devotees visit the temple every day to pay reverence to the relics of Luang Por Tob, and beseech his blessings. Luang Por Tob’s body has not deteriorated, and has calcified to become stone over the years, and remains in the same condition as it was when he was first placed into the glass coffin.

Each year, the temple performs a ritual to change his robes. The used robes which are removed, are cut up into pieces and given to the Devotees to use as articles of Faith, Good Fortune and Protection of the Blessings of Luang Por Tob.

The amulets of Luang Por Tob are amongst the most highly preferred of any master, with his Roop Lor Hnaa Farang, and the Rian Dode Rom Parachute coin, and Rian Paetch Rab coin being the most highly sought after amulets in his image, and his Takrut Tone spells being the most highly preferred of his Talismanic ‘Krueang Rang’ type amulets

 

Wadthumongkol – the Amulets of Luang Por Tob

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As far as amulets are concerned, Luang Por Tob excelled in this Wicha, and created more than 200 different kinds of amulets during his trajectory as a Sorceror Monk, including Muan Sarn Sacred Powders amulets, Roop Lor Loi Ongk Statuettes, Takrut and other amulets. So many of his amulets have become world famous classics and highly renowned for their magical power. His famous Roop Lor Hnaa Farang, Roop Lor Hua Mai Kheed, and Roop Lor Awk Sir are immensely sought after by collectors and devotees of the amulet appreciation societies, and fetch very high prices these days.


LP Tob Wat Chang Phueak Master Monk

LP Tob Wat Chang Phueak Master Monk

His charms and Talismans are legendary for their power of Kong Grapan Chadtri, Klaew Klaad, and Maha Ud Magic. His Takrut Tone Tak Daay Cord-Bound Yantra scroll spells are the most highly sought after amulets in the ’Sian Pra’ amulet collector societies, and carry heavy prices to them, and are immensely rare to find. Luang Por Tob was the Kroo Ba Ajarn of many of the great Masters we know in recent times, including the great Luang Phu Khui of Wat Sap Takian, who is also now yet another deceased Master whose amulets and Wicha Kong Grapan Chadtri were legendary. Luang Por Tob is one of the most respected masters for possessing the Wicha of Luang Phu Sukh, used for his powerful Takrut amulets, and whose Pra Somdej, Monk Coins, and Metallic Roop Lor Boran amulets are amongst the rarest and most fervently guarded by devotees and collectors.


Presenting a very rare Twin compendium Wicha, composed of two Classic Lanna Amulets of the Great Thai Guru Master Monk, Kroo Ba Wang. The Compendium consists of two Takrut with Sacred Geometry spells inscribed; the Takrut Gao Gum 9 Ninefold Yantra Spell, with Yant Hneeb folded Yantra Foil attached with enchanted ‘Daay Daeng Akom’ red sorcerer’s cord, empowered with the Ancient Wicha Lanna by the Great Guru Master Monk and Deceased Ex Abbot of Wat Ban Den, Luang Phu Kroo Ba Wang. Estimated made during the late era of Kroo Ba Wang.

The 9 spells within the Takrut Gao Gum were inscribed individually and empowered and bound into a ninefold Spell, in traditional style of this Northern Lanna Wicha, the this Great Deceased Master of Olden days. The Takrut Gao Gum is Serm Duang, and will give Protection from Danger, and ease your way in life. Business will flourish, money and gifts will flow in, good fortune will come, and life without disturbances. The Yant Hneeb will attract wealth and popularity and even be a seduction spell for specific persons such as an intended lover.

 

The Takrut Gao Gum is a powerful Sacred Geometry based Talisman containing a myriad of magic spells, which has been used by ancient folk for thousands of years. The Takrut Gao Gum and Yant Hneeb are amongst the rarer and most preferred amulets of the Pantheon of Kroo Ba Wang, and highly regarded for their sacred power of Metta Maha Sanaeh, and Maha Lap, with comprehensive protective powers of Klaew Klaad.

The Yant Hneeb Maha Sanaeh Maha Pokasap is an Ancient Lanna Yantra Foil spell Amulet for seduction and wealth accumulation. The Yant Hneeb can be opened and place a paper or parchment inside with one’s desires, or the name of a person written on it (or hairs or other piece of clothing, or fingernail from the person you desire). The Yant Hneeb is an ancient Lanna Wicha that has been used by the Lanna Folk for centuries, and which has been perpetuated by the Lanna Masters to the present day.

 

Luang Phu Kroo Ba Wang Wat Ban Den

Luang Phu Kroo Ba Wang Wat Ban Den

The Yant Hneeb of Kroo Ba Wang is one of the rarer amulets to find in circulation in the present day, and is a standard-bearer of the Dtamra Krueang Rang Lanna Pantheon of Talismanic Amulets of the Northern Lanna Region. Kroo Ba Wang’s Yant Hneeb can be considered not only a powerful magical Talisman, but also a Historically and Culturally Important Antique Sacred Artifact.

The Ancient Lanna Folk would inscribe the name of a desired lover on a piece of paper, and insert it in the gap between the two folded pieces of Yantra foil, to enchant and summon a person to be attracted and seek the spellcaster.

Alternatively, you can write down your wishes and prayers, and insert them inside the Yant Hneeb, and wait for them to be answered. Once a prayer has been answered, you can then remove it, make some merits in thanks, and insert the next wish, It is said that one should not pray for things within reason, and not be too greedy when making wishes. The Yant Hneeb is imbued with Powerful Maha Sanaeh, and Sarapat Neuk Magic, to attract and enchant others, and to fulfill wishes.

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Luang Phu Kroo Ba Wang is Legendary for his Maha Sanaeh Magic, was one of the most famous of the Northern Lanna Guru Masters of the Olden Days.

 

Highly preferred for his In Koo, Takrut Sangwan and Yant Hneeb, Pra Rahu amulets, and Pha Yant Sacred Geometry Yantra Cloth Spells. Of the Pha Yant he was especially renowned for his Pha Yant Ma Saep Nang Lady-Horse images. Luang Phu Kroo Ba Wang has given us an immense heritage of Sacred Lanna Amulets, which form an iconic part of the pantheon of Ancient Lanna Classic Niyom Category Antique Amulets and Occult Charms.

 

Kroo Ba Wang was renowned for so many different kinds of amulets, ranging from his Takrut (especially the Takrut Gao Gum and cord-bound spells, his famous In Ma, In Koo, Paya Khao Kam, Pa Yant, Pra Rahu, and Guru Monk Coins, all of them being purely belonging to the Lanna Traditional Wicha.

Luang Phu Kroo Ba Wang is Legendary for his Maha Sanaeh Magic, was one of the most famous of the Northern Lanna Guru Masters of the Olden Days. Highly preferred for his In Koo, Pra Rahu, and Pha Yant Sacred Geometry yantra Cloth Spells. Of the Pha Yant he was especially renowned for his Pha Yant Ma Saep Nang Lady-Horse images.

 

Luang Phu was born in 2434 BE, in the country into a family of farmers and market traders, In those days, the only way to get any schooling in the countryside was to stay in a temple and learn with the Monks, and so, at the age of nearly 9 years old, his father took him to live at the nearby temple, to learn to read and write. After about 3 years. Luang Phu could read and write fluently enough, and so he was able to ordain into the Sangha as a Samanera Novice Monk in the year 2445 BE

 

Luang Phu reached the age to be ordained as a fully fledged Bhikkhu in the Buddha Sasana in the year 2455 and was ordained on the 5th of May of that year as a Bhikkhu, at 13:15 hours at Wat Ban Baen Temple. Luang Phu then began to practice Khom Sanskrit Agkhara and Wicha, and within a very short period of time became so adept that he could chant every single line of Agkhara from memory with great aptitude.

 

Pra Kroo Gantiya was his Upachaya Ordaining Officer, and Pra Ajarn Bpan was his Pra Gammawājājarn (Prompter). Pra Atigarn Bpum was his Pra Anusawanājarn (Witness). Luang Phu was given the Chāyā (official Monks Name) of Prohma Sēno. Luang Phu Kroo Ba Wang then stayed on at Wat Ban Baen in Lampoon for a period of 2 years more. After this, Luang Phu Kroo Ba Wang then moved to stay at Wat Ban Hmueang Jee, which was in his home area where he was born.

 

Luang Phu then continued to study and practice Wicha Akom and Khom Agkhara, for a further three years, until he became inspired to take up the practice of Tudong Solitary Forest wandering, and gain experience in Kammathana.

Luang Phu then travelled through the thick forest area of Pha Teub, on is way towards Chiang Saen, and stopped in the forest to practice for 6 months. Once he reached Chiang Saen, he stayed around the area practicing for some years, until he decided to travel towards Prae Province, where he finally arrived and stayed at the temple of Wat Den Chai.

 

He stayed at this temple to master the various Sorcert Methods of the Region, so that he would be able to perform Powerful Incantations enabling him to cast spells and blessings to offer protection, happiness and prosperirty to the fold, and to send metta and merits to the Nature Spirits of the Nether Worlds, with Compassionate Mercy Magic.

Once he had mastered this Wicha, he then set forth once more, and practiced Tudong, until he came to rest at a very peaceful place in the forest called ‘Pha Den Gradtay’, which was very auspicious in energy. There was a small village nearby which was impoverished, and Luang Phu then decided to build a temple with the help of the locals. But Luang Phu was first called back by locals of the temple at Wat Dton Tong, so he agreed and went backl to assist the with their needs.

 

After one year helping them, he was able to return to Pha Den Gradtay, and built three Kuti Huts and invited some other monks to come and stay, and assist in developing the temple. Then in the yeat 2508 Luang Phu Kroo Ba Wang began to build the Uposadha Shrine Room and the locals of the surrounding areas began to hear of his merits, and flock to the temple to make donations and assist.

The Uposadha was then finished in the the year 2510 BE. Luang Phu became famous for both is great ability to finish the temple of Wat ban den in Miraclulously short timespan, and also for his many Wicha, including Horasart (Astrology), Amulet making, Maha Sanaeh and Metta Maha Niyom Maha Lap Magic, and his ability to use Candle Magic to eliminate Bad Karma.

In the year 2513, time caught up with Luang Phu and he became ill, and began to weaken with age, and became unable to travel, and stayed for the rest of is life until his passing at Wat Ban Den in the year 2516 BE

 


Takrut Luang Pu Jiam Wat Nong Yaw

A rare item indeed from the Great Luang Phu Jiam, Khmer Master Monk of the Surin Province – Four pairs of Takrut (totalling 8) bound onto a cord belt to wear around the waist, for Klaew Klaad Kong Grapan Chadtri Maha Ud Protection, with the Power of Prayer Water Immersion in Traimas (3 month Trimester) Blessing imbued within.

This compendium magic belt is composed of four pairs of two Takrut Yantra Foil scroll spells measuring 2.5 Inches each in length, which were immersed in Holy Water for 3 Months, receiving Incantations throughout their traditional Traimas empowerment blessing.

Takrut Luang Pu Jiam 8 scrolls on magic belt

The amulets of Luang Phu Jiam (especially his monk coins and Takrut), became very popular with the Thai Armed Forces, after various incidents of soldiers who wore the amulet having escaped death in unexplainable circumstances, which caused the Takrut to receive news coverage.

Above Image; Batallion Commander shows his 2522 BE Second Edition Takrut Koo Rian Luang Phu Jiam amulet off as he tells that the whole regiment wear this amulet as their preferred protector, due to their faith in Luang Phu Jiam and his powers of Klaew Klaad Kong Grapan Chadtri Maha Ud. Another soldier is seen below in a parade, wearing Luang Phu Jiam’s famous ‘Takrut Koo Rian Luang Por Jiam Run Sorng Chae Nam Mont’ amulet.

The Takrut See Koo (Takrut Paed Dork), is bound to a cord belt for easy wearing, and to cover all eight directions of time and space, covering and protecting you from all directions at the same time. The takrut are covered with a transparent tube but left open ended for the magic to flow into the skin, and the cord which passes through it shall carry its energies into the skin of the devotee. This is the method used in traditional olden days fashion, where the amulet should touch the skin directly, or through a suitable medium (such as the cord). This derives from the fact that olden days folk believed to allow the power of the amulet to work with maximum power, through skin contact (‘Sampat Phiw’).

Below image; Luang Phu Jiam Adtisayō, of Wat Nong Yaw in Surin, emaciated in similar fashion to the classic image of the Lord Buddha as he exerted the austerities of eating one bird dropping a day until he realised the middle way.. The other monk attendiing is the great Luang Phu Hongs Prohmabanyo, of Wat Petchburi (Sussaan Tung Mon), in Surin, who is paying respects to this great Khmer Monk. Luang Phu Hongs was also highly revered by the Khmer People, who believe that he saved them from a bom which fell on the village where he was staying nearby in the forest.

Biography and Patipatā of Luang Phu Jiam Adtisayō, Wat Intarasukaram (Wat Nong Yaw), in Surin Province.

The legendary Luang Phu Jiam Adtisayō (Pra Kroo Udom Worawaet), was a Surin Province master monk, who was incorruptible in his diligence of practice of the Dhamma Vinaya, and the ascetic life of the mendicant monk.

He disassociated himself from all worldly attachments, focusing on the truth of impermanence, the unsatisfactoriness of refuging in impermanent things, and the not-self nature of all things, to attain enlightenment through liberation of the awakened wisdom mind. He was endowed with powerful psychic abilities which arose through his diligence of practice, and was revered by a massive congregation of devotees.

Luang Phu Jiam was born in Ban Don Rung, in Pratia Nia municipality of the County of Mangkalaburi in the Prpvince of Pra Dtabong, in Kampuchea. He was born on New Years Day the 1st january 2454 BE, which was a monday in the 13th phase of the lunar ascension of the second lunar month, in the year of the pig. He was the oldest child, and had two brothers and one sister.

Education

Luang Phu Jiam’s primary education was at the state school in Mangkalaburi, where he was able to study Khmer and French language according to the traditional Kampuchean (Khmer) laws.When he finished his primary education and started secondary school, he had to stop after a period of only 3 months into his first year. This was due to the poverty his family were experiencing and also because of the effect the Civil War was having on his country. He then worked hard to help his family by doing farming jobs and selling wares on the markets, and raised his family’s standard of living to keep them sustained throughout the time of difficulty.

When he reached the age of 26, he was married to a young girl and had four children over the years that came. As he was a lover of his country and was very sad to see what was happening to it as it was currently suffering the French Invasion and Rule, he decided to help to do something about it, and bring his country back to a state of independence. And so he moved closer to the Khmer-Thai border with his family, and joined up with a group of rebels who were forming to go and fight against the French army.

But as they fought on, and time passed, they began to receive heavy damages from the French attacks, and were forced to flee over the border into Thailand, to avoid being defeated and killed. He planned to stay in Thailand for the group to reform and return to fight a renewed struggle against the French. He entered Thailand into the province of Surin in the year 2485 BE, traveling with a Khmer monk by the name of Pra Kroo Dee. The slept outside in the forest and by the waysides as they traveled, until they reached Sangka municipality. They remained around this area and sought work doing odd jobs,and eventually ended up coming to stay at the temple of Wat Taksin Waree Siri Sukh, in Ban Lam Duan.

He offered his services and requested to be a devotee of the abbot, Luang Por Wang Tammachodto. He devoted himself to serving the needs of Luang Por Wang, and eventually, in the year 2501 BE, became so beloved by the abbot and the monks of the temple, that the abbot offered to be his sponsor and ordain him as a Bhikkhu. At this time he was already 47 years old. He was given the ‘Chāyā’ monk name of ‘Adtisayō’.

Luang Por Wang was a famed Master of Wicha Akom (Buddha Magic), and bestowed his Wicha and their methods to Luang Phu Jiam, including the methods of empowering holy water, Takrut and other kinds of amulets. Once a year, Luang Phu Jiam would travel to learn and advance his magical Wicha with the great Luang Por Bprao Puttachodti of Wat Suwana Radtana Poti Wanaram. He learned how to bestow powerful blessings onto devotees with the spells he learned with this great Kroo Ba Ajarn of Surin.

TakrutPaed Dork Luang Phu Jiam Wat Nong Yaw

He developed the ability to ease the sufferings of the folk with his blessings, healing illnesses, and raising the poverty stricken into prosperity with Maha Lap blessings. The faith of the people in Luang Phu Jioam himself began to rise, and his popularity spread around the province, as devotees told stories of how their lives had improved after receiving his blessings.

Below; Luang Phu Jiam receives a visit from the Royal Family

Luang Phu Jiam and the Her Majesty the Queen

Tudong Tale

Luang Phu Jiam had now mastered his Wicha, and found his path, and so took off on Tudong forest wandering to gather his powers and fopcus them through the solitude of the forest and the detachment of constantly moving around, and not settling in one place. He traveled through the fegions of Northern Thailand, the North-East, the central and West-Central Regions, and around the forests of Laos, always avoidiing the settlements, and staying close to the mountains and caves in the forest.

During these years of Tudong, he met many great Tudong Forest Masters on his travels, who became his Kroo Ba Ajarn and bestowed him with the knowledge of their Wicha. He learned from many discussions and shared experiences, how to apply the proper methods of Samatha and Vipassana Kammathāna Meditation and Introspective Mindfulness practices.

Chueak Kart Aew Takrut Paed Dork Luang Phu Jiam Wat Nong Yaw

These are the true practices taught by the Buddha Sakyamuni, which lead to Enlightenment, and Arahantship. He spent a full 13 years developing his practice in this way, until one rainy retreat, he came to the temple of Wat Taksin Waree in the ear 2512 BE

Building of Wat Intrasukaram (Wat Nong Yaw)

After his stay at Wat Taksin Waree, on the 27th April, he returned to is practice of Tudong wandering, and as he was in the vicinity of Nong Yant village, the faithful devotees of the area came to where Luang Phu was meditating in the forest, and begged him to build a temple at Nong Yaw in Udom district of Choke Chai township, Sangka County of Surin Province. At fist of course he stayed in a sparse hut and developed a small ‘Samnak Songk’ Sangha Office.

As the temple grew in size and its facilities, what was once a small Samnak Songk forest temple, had become a true temple with all the necessary installations to serve the community and the Monkdom. The temple was officially registered legally as a temple with the name of ‘Wat Intrasukaram’. Luang Phu Jiam devoted himself thereafter to teach the congregation to keep the 5 precepts of not killing, stealing, lying and slandering, adultery and intoxication, which are all unskilful acts and causes of future suffering, and to spread the Buddha-Dhamma to the folk.

Amulets (Notable Editions)

Luang Phu Jiam being a Khmer monk, who possessed the many Wicha of the Tudong Masters, was often beseeched to make amulets for the congregations. So he made his first edition of amulets, the ‘Takrut Tone’ with a Rian Roop Muean coin in his image, and a Pra Gaew Morakot emeral Buddha amulet attached together on a cord as a compendium of Magical Spells and Buddhist Blessings. He would give them the amulets he would make, to increase their peace of mind, and bring them protection and prosperity.

Within a short period of time, the Legend of his amulets began to take hold, as it became apparent that the people who possessed them, were experiencing Miraculous events. This caused people to abound at the temple queuing up in throngs to beg Luang Phu Jiam for one of his Takrut with amulets attached to wear as a necklace. Luang Phu would inscribe each yantra foil individually and empower it and bind it to his amulets and give them to the devotees, to wear around their necks. Then people began to ask him to perform the exorcism of black magic curses and evil spirits, forest phantoms and ghosts, by spraying his Holy Water, so highly reputed for its Abti-Black-Magick powers.

Apart from this, many soldiers would come to ask for his Takrut and monk Coin necklace to wear into battle for Klaew Klaad Kong Grapan Chadtri Maha Ud protectio in their duty guarding the borders of the Nation. Luang Phu’s amulets became the talk of the nation, and entered the news for the many miraculous tales told by devotees who wore them. Luang Phu was then overwhelmed with the needs of the many devotees.

And so in the year 2515 BE, Luang Phu gave permission for the Kana Looksit comittee of devotees of the temple, to create an official edition of amulets for Metta Mahaniyom, Maha Lap, Klaew Klaad Kong Grapan Chadtri Maha Ud Kaa Khaay Magic to help both those in need of protection, and those in need of prosperity, The Rian Roop Muean 1st edition Monk Coin was created iin numbers of 7000 amulets, with 7000 Takrut on cords for attachment to the coins.

In the year 2522 BE, the second edition Rian Sema was released, along with the Takrut Tone Koo Nuea Tong Daeng, so jealously guarded by the Devotees of this Inimitably pure and diligent monk, Luang Phu Jiam.

In the year 2537, Somdej pra Nang Jao Pra Boroma Rachininath Her Majesty the Queen of Thailand traveled to visit Luang Phu Jiam in a personal manner to discuss the Dhamma. On that occasion, Luang Phu Jiam gave a Pra Kring Roop Muean ‘Run Rap Sadej’ (Royal Visitation Edition) amulet to Her Majesty as a Memento, from the edition he had made for this occasion.

IN the year 2546, Luang Phu Jiam gave permission once more to create a new edition of amulets, called the ‘Run Munlaniti Adtisayō’ (Adtisayo Foundation Inauguration Edition).. This edition was marked especially of interest, as it which was made in the ancient ‘Lor Boran’ method of alchemical metallurgy.

Takrut Chueak Kart Aew 8 Yantra scroll spell Luang Por Jiam

Below; Her Majesty the Queen with Luang Phu Jiam, with his famous Takrut amulets in the foreground.

When counting the official editions made by Luang Phu Jiam himself, and those made by his Devotee Comittee, somewhere around 50 different editions of amulets can be confirmed to exist. His amulets are far and few to come across these days, and are highly treasured by those who have the good fortune and honour to possess one of the amazing amulets of Luang Phu Jiam Adtisayō.

On Friday 1st September 2549 BE, Luang Phu Jiam passed away, and the Monks of Wat Intrasukaram sounded the gong to let the devotees know that they had lost their beloved Kroo Ba Ajarn, who had passed on to the next Realm of existence.He was cremated after a 15 day period of mourning where he was placed on show in a glass coffin for his devotees to bid farewell and receive his blessings from beyond the grave.

Takrut Salika Luang Phu Tim Issarigo

Early era miniature size Twin Takrut Sariga (Koo) in Nuea Tong Daeng Sacred Copper, from the Great Luang Phu Tim of Wat Laharn Rai. The Takrut is an extremely difficult amulet to encounter in the present day, and highly renowned for its powerful Metta Mahaniyom Mercy Charm, Seductive Speech Influence, Power of Attraction and even Protective Magic

Takrut Sariga Koo Nuea Tong Daeng Luang Phu Tim Issarigo

Takrut Sariga Koo Nuea Tong Daeng Luang Phu Tim Issarigo

The Takrut Sariga Koo of LP Tim is an amulet of legendary proportions within the pantheon, which has gained immense fame for the fact that he how has faith in Luang Phu and wears the Takrut Sariga, is bound to experience success and advancement in wealth, professional status and increase happiness in life.

Amulet Encyclopaedia of Luang Phu Tim Issarigo

Amulet Encyclopaedia of Luang Phu Tim Issarigo

This legend has come from the vast number of devotees who almost all say that since they owned an amulet of Luang Phu Tim, their lives changed for the better in rapid fashion, and then continued to improve on a constant basis.

Takrut Sariga Koo Nuea Tong Daeng Luang Phu Tim

The historical documentation of the Takrut Sariga of Luang Phu Tim records that the archbishop of Rayong invited four of the Greatest Monks of the Province, to make Takrut Sariga, each according to their own personal methods, which were all then placed together into a monks alms-bowl filled with prayer water, and each of the four monks then sat in meditation one by one, and empowered them with their psychic powers, and bestow their blessings continuously until the Takrut floated up from the bottom, to the surface of the holy water within the almsbowl of their own miraculous accord.

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The first two Masters who sat to perform empowerment, were not able to make the Takrut rise up and float miraculously. The third Master who sat to empower was Luang Por Horm, of Wat Sak Hmak, who sat for an incredibly long time trying to make the Takrut float in the air, but was also unable to make the Takrut float.

The archbishop saw that there was still no success with his mission to empower with miraculous events, and called the fourth and final Master to come and attempt the feat. This fourth Master was of course, Luang Phu Tim Issarigo, of Wat Laharn Rai. Luang Phu came and sat before the almsbowl and entered into meditation….

Within only a few minutes of Luang Phu Tim sitting in meditation, the holy prayer water in the almsbowl began to form into a whirlpool, and the one of the Takrut began to float up towards the surface of the holy water within the almsbowl. Luang Por Horm was watching, but was not yet convinced that Luang Phu Tim had succeeded, and so asked Luang Phu Tim to continue and see if he could make the Takrut race around the circular edge of the almsbowl on the surface of the water, and said that if he managed it, he would offer his reverence to Luang Phu Tim.

Luang Phu Tim then stared at the Takrut which floated on the surface, and immediately, the Takrut began to revolve rapidly around the circular edge of the alms-bowl. All of those present including the other three Masters were astonished to witness this miraculous event, and the rumours of the event spread rapidly throughout the land.

It was from this point onwards the the name of Luang Phu Tim began to gain National Fame, and overtake the popularity of the other Masters of Chonburi and Rayong who were previously much more famous and preferred, such as Luang Por Horm of Wat Sak Hmak, or Luang Por Chern. This was the first event which brought Luang Phu Tim’s inimitable powers to public knowledge and paved the way for his great trajectory to become one of the greatest Masters in all recorded history of Thai Amulets.

When Luang Phu Tim would make Takrut Sariga, he would always seek out and choose the most appropriate astrological alignments for the day of empowerment, which always had to be on a Monday. He would prepare mostly copper Yantra Foils and sometimes Brass, Silver, Aluminium, Lead or even Gold foils, and cut them into tiny pieces, and then inscribe them and empower them only on Mondays. He would enter Meditation and begin to chant the Ongarn Kroo Master Spell in its full compendium of Incantations, until he could hear the sound of Sariga Birds on the Astral Plane, where the dimension of the Himapant Forest lies, which is the land of the Sariga Bird and other denizens, such as the Rachasri, Hongsa and other animal Deities.

When he would become able to hear the sound of the Sariga Birds he would begin the inscription of the Yant Sariga. He would only be able to make a limited number of Takrut in the space of one day, not more than 100 per session, because the Wicha demands that the Takrut must be completed before mid-day, otherwise the power will not remain within them. So he would always stop to make them when mid-day approached.

The Takrut Sariga of Luang Phu Tim is famed for its powerful Metta Maha Niyom Maha Sanaeh Maha Hlong magic to seduce, enchant, and induce helpfulness in the hearts of others.

Wicha Sariga

The Nok Sariga (or, ‘Salika’) is a Golden Tongued Heavenly Bird which is attributed with immense Metta Mahaniyom and Maha Sanaeh qualities, and is along with the Hongsa, one of the Best Devas to seek assistance in ‘Jerajaa’ Magic (convincing speech).

Jerajaa means ‘Discussion’. The Golden Tongued Sariga bird enchants and charms the listeners of he who possesses the Wicha, bringing a hypnotic and charming effect, to influence and convince, making people see things your way. Good Business is to be expected with the Sariga.

Magpies are known for their tendency to pick up shiny glittering objects, such as jewelry, and whisk them away to their nests, ad hoard them. This is no different when it comes to the tendencies of the Celestial Magpie, who is indeed just as attracted to treasures as any Magpie. The Wicha Sariga is a very popular type of magic with shopkeepers, and traveling salespersons.

Kata Bucha LP Tim

 

An extremely pristinely well kept exhibit of the Takrut Tone Nuea Dtakua-Tong Hlueang (Sorng Kasat – 2 Kings) concentric rolled twin Alchemical Lead and copper Yantra Scroll Spell from the Great Luang Por Mui, of Wat Don Rai, in Supanburi, for Powerful Kong Grapan Chadtri Invincibility, Klaew Klaad Protection from dangers through Evasion, Maha Ud Gunstopper Magic, Serm Yos Promotion of Status, and Maha Amnaj Commanding Power over others.
This Takrut is highly unusual and attractive for the giligent method of ‘Sorng Kasat’ Magic, which requires two separate sacred geometry Spells to be inscribed on two different types of Metallic substance, and rolled together into one scroll and spellbound into a single Wicha, this makes the creation and empowerment much more complex than the Wicha for simple Takrut Tone made from one single scroll.

Takrut Song Kasat 2 Kings Yantra Scroll Amulet Luang Por Mui Wat Don Rai

Takrut Song Kasat 2 Kings Yantra Scroll Amulet Luang Por Mui Wat Don Rai


One of the more highly documented and revered talismanic charms of the great master, the Takrut Sam Dork, which is rarer than the famous Takrut Sariga Koo, but similar in its Magical nature. This exhibit is in Sam Kasat ‘3 Kings’) version using three different alchemical metal types of yantra Foils to make the scroll spells, coated in Muan Sarn Sacred Powders and bound together with Daay Akom cords and lacquered amulet over a Century Old. The Takrut is coated in some Muan sarn, and wrapped with cord binding and given ‘Long Rak’ lacquer, from the Great Olden days Guru Master, Luang Por Glan, of Wat Prayatikaram, in Ayuttaya’.

Luang Por Glan was known to be highly Adept with a large number of Magical Wicha, be it the Wicha Fan Dab (Swordfighting), or the Science and Art of fighting with Ancient Weaponry, and had Mastered the Secret Ancient Wicha Kong Grapan Chadtri, of the Olden days Sorceror Warriors, who used Magic to protect them in Wars. This Takrut is Wicha Pistamorn and Possesses both Protective Powers and Magical powers of Attraction.

Takrut Sariga Sam Kasat Mad Chueak Long Rak Luang Por Glan Wat Prayatikaram Ayuttaya

Takrut Sariga Sam Kasat Mad Chueak Long Rak Luang Por Glan Wat Prayatikaram Ayuttaya

Luang Por Glan’s Fame for Magical prowess caused many people to come and satisfy their curiosity as to whether Luang Por’s Magic was as powerful as rumour had it, and would come to the temple to test him out. Luang Por Glan always knew beforehand and sensed it, when a devotee was approaching to try to test his Magic and his Abilities.

One day a very influential and feared ‘Nak Leng’ (Mafia Gangster) from another Province, came to ask to test his Wicha, and Luang Por Glan agreed, and began by inviting the gangster to shoot at a piece of white cloth Luang Por would throw into the air.

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The gangster shot at it, but the cocked hammer fell on the bullet and the bullet remained in the gun. The only sound was that of the metal Hammer of the gun hitting against the bullet. Then Luang Por asked the Gangster to shoot into the sky, which he did, and the gun fired as normal, with a very loud bang.

 

Luang Por Glan then told the Gangster to shoot at another piece of white cloth, and threw it into the air. The Gangster fired at it, but once more, the gun clicked, the bullet remained in the gun, and the devotees gasped in amazement, as did the Gangster. The Gangster was filled with respect and reverence, and prostrated in humble appreciation of the powerful magic of Luang Por Glan.

 

Below, some of the inimitable styles of cord wrap used by the various artisans of the preferred models of Takrut Luang Por Glan

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Another famous Wicha of Luang Por Glan, was the Wicha Look Bao (Wicha Chadtri). The wicha Look Bao is a Wicha based in Kong Grapan Yuu Kong Invincibility magic. This Wicha would allow very heavy objects to be placed onto a person, but the objects will feel light and weightless, and be unable to crush the person.

The Wicha was proven with Luang Por Glan’s devotees by performing the test pf throwing a very heavy stone onto the devotee after the Wicha was administered to them (usually as a Sak Yant Tattoo or as a Spell blown onto the devotee).

Takrut Amulets of Luang Por Glan

Takrut Amulets of Luang Por Glan

The weight of the stones would be enough to break the neck of any person under usual circumstances, but the devotees would feel nothing. This became the method of finalising the spell by throwing the stone onto the devotee after receiving the blessing, as the ‘Khuen Kroo’ ritual, to invoke the Guru (Kroo Ruesi) to protect and bless the devotee.

Luang Por Glan , was the Kroo Ba Ajarn of the Great Luang Por An, who inherited the position of Abbot of Wat Prayat after the passing of Luang Por Glan. Luang Por Glan was one of the Greatest Masters of his Era, continuing the Ancient Wicha from his truly Olden days Kroo Ba Ajarn LP Muang who he inherited , at Wat Pradoo Song Tam.

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It is said that the Great Luang Por An (Wat Prayatikaram), was once practicing Vipassana Kammathana Mindfulness Meditations in the Uposatha Shrineroom at Wat prayat during the time that he was still practicing under the tutelage of Luang Por Glan, and that, as he was meditating in the Uposatha, he saw Luang Por Glan walk in, sit down in front of him, and start speaking to teach him some more advanced methods.

The strange thing was, that Luang Por An knew that Luang Por Glan was over in the Kuti Building conversing with Devotees who had come to beseech his Wisdom and Spiritual Advice. he then realised that Luang Por Glan was able to be in two places at the same time, by sending a nimitta vision of himself into the Uposadha to teach his apprentice Luang Por An!

The Takrut of Luang Por Glan are highly renowned for their immense Kong Grapan Chadtri Maha Ud power, and are known to be empowered with the Kata and Yant Pra Puttakun, Pra Tammakun, Pra Sangkakun (Pra Trai Soranakom), the Wicha of the Kata Pra Baramee 30 Tat, and the Wicha Pra Jao Sip Chaat (10 Jataka).

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Use the Buddhist Method for Bucha(Kata Aaraatanaa Pra Krueang)

Kata Pluk Takrut Koo Cheewit Luang Por Glan

Do Sandtang Dtang Siila Samaati Do Sandtandti Tamma Radtano Do Sandtandtoe Tamma Thaanang Do Sandtangdtang Namaa Mihang Do Sandtandtandti


Amulet Store

Presenting a Legendary Ancient Takrut Hnang Suea Kong Grapan Chadtri Tiger amulet, over a Century Old, made from Hnaa Pak Suea, wrapped with cord binding and Rak Chaat red lacquer, from the Great Olden days Guru Master, Luang Por Glan, of Wat Prayatikaram, in Ayuttaya’.

Luang Por Glan was known to be highly Adept with a large number of Magical Wicha, be it the Wicha Fan Dab (Swordfighting), or the Science and Art of fighting with Ancient Weaponry. Luang Por had Mastered the Secret Ancient Wicha Kong Grapan Chadtri, of the Olden days Sorceror Warriors, who used Magic to protect them in Wars. This Takrut is Wicha Suea Tiger Skin Wicha and is powerful Kong Grapan Chadtri Maha Amnaj.

 Takrut Hnang Suea Luang Por Glan Wat Prayat

Takrut Hnang Suea Luang Por Glan Wat Prayat

Luang Por Glan’s Fame for Magical prowess caused many people to come and satisfy their curiosity as to whether Luang Por’s Magic was as powerful as rumour had it, and would come to the temple to test him out. Luang Por Glan always knew beforehand and sensed it, when a devotee was approaching to try to test his Magic and his Abilities.

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One day a very influential and feared ‘Nak Leng’ (Mafia Gangster) from another Province, came to ask to test his Wicha, and Luang Por Glan agreed, and began by inviting the gangster to shoot at a piece of white cloth Luang Por would throw into the air.

The gangster shot at it, but the cocked hammer fell on the bullet and the bullet remained in the gun. The only sound was that of the metal Hammer of the gun hitting against the bullet. Then Luang Por asked the Gangster to shoot into the sky, which he did, and the gun fired as normal, with a very loud bang. Luang Por Glan then told the Gangster to shoot at another piece of white cloth, and threw it into the air. The Gangster fired at it, but once more, the gun clicked, the bullet remained in the gun, and the devotees gasped in amazement, as did the Gangster. The Gangster was filled with respect and reverence, and prostrated in humble appreciation of the powerful magic of Luang Por Glan.

Below, some of the inimitable styles of cord wrap used by the various artisans of the preferred models of Takrut Luang Por Glan

Another famous Wicha of Luang Por Glan, was the Wicha Look Bao (Wicha Chadtri). The wicha Look Bao is a Wicha based in Kong Grapan Yuu Kong Invincibility magic. This Wicha would allow very heavy objects to be placed onto a person, but the objects will feel light and weightless, and be unable to crush the person.

The Wicha was proven with Luang Por Glan’s devotees by performing the test pf throwing a very heavy stone onto the devotee after the Wicha was administered to them (usually as a Sak Yant Tattoo or as a Spell blown onto the devotee). The wight of the stones would be enough to break the neck of any person under usual circumstances, but the devotees would feel nothing. This became the method of finalising the spell by throwing the stone onto the devotee after receiving the blessing, as the ‘Khuen Kroo’ ritual, to invoke the Guru (Kroo Ruesi) to protect and bless the devotee.

Luang Por Glan , was the Kroo Ba Ajarn of the Great Luang Por An, who inherited the position of Abbot of Wat Prayat after the passing of Luang Por Glan. Luang Por Glan was one of the Greatest Masters of his Era, continuing the Ancient Wicha from his truly Olden days Kroo Ba Ajarn LP Muang who he inherited , at Wat Pradoo Song Tam.

It is said that the Great Luang Por An (Wat Prayatikaram), was once practicing Vipassana Kammathana Mindfulness Meditations in the Uposatha Shrineroom at Wat prayat during the time that he was still practicing under the tutelage of Luang Por Glan, and that, as he was meditating in the Uposatha, he saw Luang Por Glan walk in, sit down in front of him, and start speaking to teach him some more advanced methods.

Takrut Hnang Suea Kroeng Luang Por Glan Wat Prayat

Takrut Hnang Suea Kroeng Luang Por Glan Wat Prayat

The strange thing was, that Luang Por An knew that Luang Por Glan was over in the Kuti Building conversing with Devotees who had come to beseech his Wisdom and Spiritual Advice. he then realised that Luang Por Glan was able to be in two places at the same time, by sending a nimitta vision of himself into the Uposadha to teach his apprentice Luang Por An!

Luang Por Glan

The Takrut of Luang Por Glan are highly renowned for their immense Kong Grapan Chadtri Maha Ud power, and are known to be empowered with the Kata and Yant Pra Puttakun, Pra Tammakun, Pra Sangkakun (Pra Trai Soranakom), the Wicha of the Kata Pra Baramee 30 Tat, and the Wicha Pra Jao Sip Chaat (10 Jataka).

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Kata Pluk Takrut Koo Cheewit Luang Por Glan

Do Sandtang Dtang Siila Samaati Do Sandtandti Tamma Radtano Do Sandtandtoe Tamma Thaanang Do Sandtangdtang Namaa Mihang Do Sandtandtandti

Below; Takrut Sariga of Luang Por Glan, another type of his Takrut showing the same artisanry in cord wrapping technique as in this exhibit.