Presenting a very rare Twin compendium Wicha, composed of two Classic Lanna Amulets of the Great Thai Guru Master Monk, Kroo Ba Wang. The Compendium consists of two Takrut with Sacred Geometry spells inscribed; the Takrut Gao Gum 9 Ninefold Yantra Spell, with Yant Hneeb folded Yantra Foil attached with enchanted ‘Daay Daeng Akom’ red sorcerer’s cord, empowered with the Ancient Wicha Lanna by the Great Guru Master Monk and Deceased Ex Abbot of Wat Ban Den, Luang Phu Kroo Ba Wang. Estimated made during the late era of Kroo Ba Wang.

The 9 spells within the Takrut Gao Gum were inscribed individually and empowered and bound into a ninefold Spell, in traditional style of this Northern Lanna Wicha, the this Great Deceased Master of Olden days. The Takrut Gao Gum is Serm Duang, and will give Protection from Danger, and ease your way in life. Business will flourish, money and gifts will flow in, good fortune will come, and life without disturbances. The Yant Hneeb will attract wealth and popularity and even be a seduction spell for specific persons such as an intended lover.

 

The Takrut Gao Gum is a powerful Sacred Geometry based Talisman containing a myriad of magic spells, which has been used by ancient folk for thousands of years. The Takrut Gao Gum and Yant Hneeb are amongst the rarer and most preferred amulets of the Pantheon of Kroo Ba Wang, and highly regarded for their sacred power of Metta Maha Sanaeh, and Maha Lap, with comprehensive protective powers of Klaew Klaad.

The Yant Hneeb Maha Sanaeh Maha Pokasap is an Ancient Lanna Yantra Foil spell Amulet for seduction and wealth accumulation. The Yant Hneeb can be opened and place a paper or parchment inside with one’s desires, or the name of a person written on it (or hairs or other piece of clothing, or fingernail from the person you desire). The Yant Hneeb is an ancient Lanna Wicha that has been used by the Lanna Folk for centuries, and which has been perpetuated by the Lanna Masters to the present day.

 

Luang Phu Kroo Ba Wang Wat Ban Den

Luang Phu Kroo Ba Wang Wat Ban Den

The Yant Hneeb of Kroo Ba Wang is one of the rarer amulets to find in circulation in the present day, and is a standard-bearer of the Dtamra Krueang Rang Lanna Pantheon of Talismanic Amulets of the Northern Lanna Region. Kroo Ba Wang’s Yant Hneeb can be considered not only a powerful magical Talisman, but also a Historically and Culturally Important Antique Sacred Artifact.

The Ancient Lanna Folk would inscribe the name of a desired lover on a piece of paper, and insert it in the gap between the two folded pieces of Yantra foil, to enchant and summon a person to be attracted and seek the spellcaster.

Alternatively, you can write down your wishes and prayers, and insert them inside the Yant Hneeb, and wait for them to be answered. Once a prayer has been answered, you can then remove it, make some merits in thanks, and insert the next wish, It is said that one should not pray for things within reason, and not be too greedy when making wishes. The Yant Hneeb is imbued with Powerful Maha Sanaeh, and Sarapat Neuk Magic, to attract and enchant others, and to fulfill wishes.

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Luang Phu Kroo Ba Wang is Legendary for his Maha Sanaeh Magic, was one of the most famous of the Northern Lanna Guru Masters of the Olden Days.

 

Highly preferred for his In Koo, Takrut Sangwan and Yant Hneeb, Pra Rahu amulets, and Pha Yant Sacred Geometry Yantra Cloth Spells. Of the Pha Yant he was especially renowned for his Pha Yant Ma Saep Nang Lady-Horse images. Luang Phu Kroo Ba Wang has given us an immense heritage of Sacred Lanna Amulets, which form an iconic part of the pantheon of Ancient Lanna Classic Niyom Category Antique Amulets and Occult Charms.

 

Kroo Ba Wang was renowned for so many different kinds of amulets, ranging from his Takrut (especially the Takrut Gao Gum and cord-bound spells, his famous In Ma, In Koo, Paya Khao Kam, Pa Yant, Pra Rahu, and Guru Monk Coins, all of them being purely belonging to the Lanna Traditional Wicha.

Luang Phu Kroo Ba Wang is Legendary for his Maha Sanaeh Magic, was one of the most famous of the Northern Lanna Guru Masters of the Olden Days. Highly preferred for his In Koo, Pra Rahu, and Pha Yant Sacred Geometry yantra Cloth Spells. Of the Pha Yant he was especially renowned for his Pha Yant Ma Saep Nang Lady-Horse images.

 

Luang Phu was born in 2434 BE, in the country into a family of farmers and market traders, In those days, the only way to get any schooling in the countryside was to stay in a temple and learn with the Monks, and so, at the age of nearly 9 years old, his father took him to live at the nearby temple, to learn to read and write. After about 3 years. Luang Phu could read and write fluently enough, and so he was able to ordain into the Sangha as a Samanera Novice Monk in the year 2445 BE

 

Luang Phu reached the age to be ordained as a fully fledged Bhikkhu in the Buddha Sasana in the year 2455 and was ordained on the 5th of May of that year as a Bhikkhu, at 13:15 hours at Wat Ban Baen Temple. Luang Phu then began to practice Khom Sanskrit Agkhara and Wicha, and within a very short period of time became so adept that he could chant every single line of Agkhara from memory with great aptitude.

 

Pra Kroo Gantiya was his Upachaya Ordaining Officer, and Pra Ajarn Bpan was his Pra Gammawājājarn (Prompter). Pra Atigarn Bpum was his Pra Anusawanājarn (Witness). Luang Phu was given the Chāyā (official Monks Name) of Prohma Sēno. Luang Phu Kroo Ba Wang then stayed on at Wat Ban Baen in Lampoon for a period of 2 years more. After this, Luang Phu Kroo Ba Wang then moved to stay at Wat Ban Hmueang Jee, which was in his home area where he was born.

 

Luang Phu then continued to study and practice Wicha Akom and Khom Agkhara, for a further three years, until he became inspired to take up the practice of Tudong Solitary Forest wandering, and gain experience in Kammathana.

Luang Phu then travelled through the thick forest area of Pha Teub, on is way towards Chiang Saen, and stopped in the forest to practice for 6 months. Once he reached Chiang Saen, he stayed around the area practicing for some years, until he decided to travel towards Prae Province, where he finally arrived and stayed at the temple of Wat Den Chai.

 

He stayed at this temple to master the various Sorcert Methods of the Region, so that he would be able to perform Powerful Incantations enabling him to cast spells and blessings to offer protection, happiness and prosperirty to the fold, and to send metta and merits to the Nature Spirits of the Nether Worlds, with Compassionate Mercy Magic.

Once he had mastered this Wicha, he then set forth once more, and practiced Tudong, until he came to rest at a very peaceful place in the forest called ‘Pha Den Gradtay’, which was very auspicious in energy. There was a small village nearby which was impoverished, and Luang Phu then decided to build a temple with the help of the locals. But Luang Phu was first called back by locals of the temple at Wat Dton Tong, so he agreed and went backl to assist the with their needs.

 

After one year helping them, he was able to return to Pha Den Gradtay, and built three Kuti Huts and invited some other monks to come and stay, and assist in developing the temple. Then in the yeat 2508 Luang Phu Kroo Ba Wang began to build the Uposadha Shrine Room and the locals of the surrounding areas began to hear of his merits, and flock to the temple to make donations and assist.

The Uposadha was then finished in the the year 2510 BE. Luang Phu became famous for both is great ability to finish the temple of Wat ban den in Miraclulously short timespan, and also for his many Wicha, including Horasart (Astrology), Amulet making, Maha Sanaeh and Metta Maha Niyom Maha Lap Magic, and his ability to use Candle Magic to eliminate Bad Karma.

In the year 2513, time caught up with Luang Phu and he became ill, and began to weaken with age, and became unable to travel, and stayed for the rest of is life until his passing at Wat Ban Den in the year 2516 BE

 


Takrut Salika Luang Phu Tim Issarigo

Early era miniature size Twin Takrut Sariga (Koo) in Nuea Tong Daeng Sacred Copper, from the Great Luang Phu Tim of Wat Laharn Rai. The Takrut is an extremely difficult amulet to encounter in the present day, and highly renowned for its powerful Metta Mahaniyom Mercy Charm, Seductive Speech Influence, Power of Attraction and even Protective Magic

Takrut Sariga Koo Nuea Tong Daeng Luang Phu Tim Issarigo

Takrut Sariga Koo Nuea Tong Daeng Luang Phu Tim Issarigo

The Takrut Sariga Koo of LP Tim is an amulet of legendary proportions within the pantheon, which has gained immense fame for the fact that he how has faith in Luang Phu and wears the Takrut Sariga, is bound to experience success and advancement in wealth, professional status and increase happiness in life.

Amulet Encyclopaedia of Luang Phu Tim Issarigo

Amulet Encyclopaedia of Luang Phu Tim Issarigo

This legend has come from the vast number of devotees who almost all say that since they owned an amulet of Luang Phu Tim, their lives changed for the better in rapid fashion, and then continued to improve on a constant basis.

Takrut Sariga Koo Nuea Tong Daeng Luang Phu Tim

The historical documentation of the Takrut Sariga of Luang Phu Tim records that the archbishop of Rayong invited four of the Greatest Monks of the Province, to make Takrut Sariga, each according to their own personal methods, which were all then placed together into a monks alms-bowl filled with prayer water, and each of the four monks then sat in meditation one by one, and empowered them with their psychic powers, and bestow their blessings continuously until the Takrut floated up from the bottom, to the surface of the holy water within the almsbowl of their own miraculous accord.

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The first two Masters who sat to perform empowerment, were not able to make the Takrut rise up and float miraculously. The third Master who sat to empower was Luang Por Horm, of Wat Sak Hmak, who sat for an incredibly long time trying to make the Takrut float in the air, but was also unable to make the Takrut float.

The archbishop saw that there was still no success with his mission to empower with miraculous events, and called the fourth and final Master to come and attempt the feat. This fourth Master was of course, Luang Phu Tim Issarigo, of Wat Laharn Rai. Luang Phu came and sat before the almsbowl and entered into meditation….

Within only a few minutes of Luang Phu Tim sitting in meditation, the holy prayer water in the almsbowl began to form into a whirlpool, and the one of the Takrut began to float up towards the surface of the holy water within the almsbowl. Luang Por Horm was watching, but was not yet convinced that Luang Phu Tim had succeeded, and so asked Luang Phu Tim to continue and see if he could make the Takrut race around the circular edge of the almsbowl on the surface of the water, and said that if he managed it, he would offer his reverence to Luang Phu Tim.

Luang Phu Tim then stared at the Takrut which floated on the surface, and immediately, the Takrut began to revolve rapidly around the circular edge of the alms-bowl. All of those present including the other three Masters were astonished to witness this miraculous event, and the rumours of the event spread rapidly throughout the land.

It was from this point onwards the the name of Luang Phu Tim began to gain National Fame, and overtake the popularity of the other Masters of Chonburi and Rayong who were previously much more famous and preferred, such as Luang Por Horm of Wat Sak Hmak, or Luang Por Chern. This was the first event which brought Luang Phu Tim’s inimitable powers to public knowledge and paved the way for his great trajectory to become one of the greatest Masters in all recorded history of Thai Amulets.

When Luang Phu Tim would make Takrut Sariga, he would always seek out and choose the most appropriate astrological alignments for the day of empowerment, which always had to be on a Monday. He would prepare mostly copper Yantra Foils and sometimes Brass, Silver, Aluminium, Lead or even Gold foils, and cut them into tiny pieces, and then inscribe them and empower them only on Mondays. He would enter Meditation and begin to chant the Ongarn Kroo Master Spell in its full compendium of Incantations, until he could hear the sound of Sariga Birds on the Astral Plane, where the dimension of the Himapant Forest lies, which is the land of the Sariga Bird and other denizens, such as the Rachasri, Hongsa and other animal Deities.

When he would become able to hear the sound of the Sariga Birds he would begin the inscription of the Yant Sariga. He would only be able to make a limited number of Takrut in the space of one day, not more than 100 per session, because the Wicha demands that the Takrut must be completed before mid-day, otherwise the power will not remain within them. So he would always stop to make them when mid-day approached.

The Takrut Sariga of Luang Phu Tim is famed for its powerful Metta Maha Niyom Maha Sanaeh Maha Hlong magic to seduce, enchant, and induce helpfulness in the hearts of others.

Wicha Sariga

The Nok Sariga (or, ‘Salika’) is a Golden Tongued Heavenly Bird which is attributed with immense Metta Mahaniyom and Maha Sanaeh qualities, and is along with the Hongsa, one of the Best Devas to seek assistance in ‘Jerajaa’ Magic (convincing speech).

Jerajaa means ‘Discussion’. The Golden Tongued Sariga bird enchants and charms the listeners of he who possesses the Wicha, bringing a hypnotic and charming effect, to influence and convince, making people see things your way. Good Business is to be expected with the Sariga.

Magpies are known for their tendency to pick up shiny glittering objects, such as jewelry, and whisk them away to their nests, ad hoard them. This is no different when it comes to the tendencies of the Celestial Magpie, who is indeed just as attracted to treasures as any Magpie. The Wicha Sariga is a very popular type of magic with shopkeepers, and traveling salespersons.

Kata Bucha LP Tim

 

One of the more highly documented and revered talismanic charms of the great master, the Takrut Sam Dork, which is rarer than the famous Takrut Sariga Koo, but similar in its Magical nature. This exhibit is in Sam Kasat ‘3 Kings’) version using three different alchemical metal types of yantra Foils to make the scroll spells, coated in Muan Sarn Sacred Powders and bound together with Daay Akom cords and lacquered amulet over a Century Old. The Takrut is coated in some Muan sarn, and wrapped with cord binding and given ‘Long Rak’ lacquer, from the Great Olden days Guru Master, Luang Por Glan, of Wat Prayatikaram, in Ayuttaya’.

Luang Por Glan was known to be highly Adept with a large number of Magical Wicha, be it the Wicha Fan Dab (Swordfighting), or the Science and Art of fighting with Ancient Weaponry, and had Mastered the Secret Ancient Wicha Kong Grapan Chadtri, of the Olden days Sorceror Warriors, who used Magic to protect them in Wars. This Takrut is Wicha Pistamorn and Possesses both Protective Powers and Magical powers of Attraction.

Takrut Sariga Sam Kasat Mad Chueak Long Rak Luang Por Glan Wat Prayatikaram Ayuttaya

Takrut Sariga Sam Kasat Mad Chueak Long Rak Luang Por Glan Wat Prayatikaram Ayuttaya

Luang Por Glan’s Fame for Magical prowess caused many people to come and satisfy their curiosity as to whether Luang Por’s Magic was as powerful as rumour had it, and would come to the temple to test him out. Luang Por Glan always knew beforehand and sensed it, when a devotee was approaching to try to test his Magic and his Abilities.

One day a very influential and feared ‘Nak Leng’ (Mafia Gangster) from another Province, came to ask to test his Wicha, and Luang Por Glan agreed, and began by inviting the gangster to shoot at a piece of white cloth Luang Por would throw into the air.

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The gangster shot at it, but the cocked hammer fell on the bullet and the bullet remained in the gun. The only sound was that of the metal Hammer of the gun hitting against the bullet. Then Luang Por asked the Gangster to shoot into the sky, which he did, and the gun fired as normal, with a very loud bang.

 

Luang Por Glan then told the Gangster to shoot at another piece of white cloth, and threw it into the air. The Gangster fired at it, but once more, the gun clicked, the bullet remained in the gun, and the devotees gasped in amazement, as did the Gangster. The Gangster was filled with respect and reverence, and prostrated in humble appreciation of the powerful magic of Luang Por Glan.

 

Below, some of the inimitable styles of cord wrap used by the various artisans of the preferred models of Takrut Luang Por Glan

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Another famous Wicha of Luang Por Glan, was the Wicha Look Bao (Wicha Chadtri). The wicha Look Bao is a Wicha based in Kong Grapan Yuu Kong Invincibility magic. This Wicha would allow very heavy objects to be placed onto a person, but the objects will feel light and weightless, and be unable to crush the person.

The Wicha was proven with Luang Por Glan’s devotees by performing the test pf throwing a very heavy stone onto the devotee after the Wicha was administered to them (usually as a Sak Yant Tattoo or as a Spell blown onto the devotee).

Takrut Amulets of Luang Por Glan

Takrut Amulets of Luang Por Glan

The weight of the stones would be enough to break the neck of any person under usual circumstances, but the devotees would feel nothing. This became the method of finalising the spell by throwing the stone onto the devotee after receiving the blessing, as the ‘Khuen Kroo’ ritual, to invoke the Guru (Kroo Ruesi) to protect and bless the devotee.

Luang Por Glan , was the Kroo Ba Ajarn of the Great Luang Por An, who inherited the position of Abbot of Wat Prayat after the passing of Luang Por Glan. Luang Por Glan was one of the Greatest Masters of his Era, continuing the Ancient Wicha from his truly Olden days Kroo Ba Ajarn LP Muang who he inherited , at Wat Pradoo Song Tam.

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It is said that the Great Luang Por An (Wat Prayatikaram), was once practicing Vipassana Kammathana Mindfulness Meditations in the Uposatha Shrineroom at Wat prayat during the time that he was still practicing under the tutelage of Luang Por Glan, and that, as he was meditating in the Uposatha, he saw Luang Por Glan walk in, sit down in front of him, and start speaking to teach him some more advanced methods.

The strange thing was, that Luang Por An knew that Luang Por Glan was over in the Kuti Building conversing with Devotees who had come to beseech his Wisdom and Spiritual Advice. he then realised that Luang Por Glan was able to be in two places at the same time, by sending a nimitta vision of himself into the Uposadha to teach his apprentice Luang Por An!

The Takrut of Luang Por Glan are highly renowned for their immense Kong Grapan Chadtri Maha Ud power, and are known to be empowered with the Kata and Yant Pra Puttakun, Pra Tammakun, Pra Sangkakun (Pra Trai Soranakom), the Wicha of the Kata Pra Baramee 30 Tat, and the Wicha Pra Jao Sip Chaat (10 Jataka).

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Use the Buddhist Method for Bucha(Kata Aaraatanaa Pra Krueang)

Kata Pluk Takrut Koo Cheewit Luang Por Glan

Do Sandtang Dtang Siila Samaati Do Sandtandti Tamma Radtano Do Sandtandtoe Tamma Thaanang Do Sandtangdtang Namaa Mihang Do Sandtandtandti


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