Takrut Salika Luang Phu Tim Issarigo

Early era miniature size Twin Takrut Sariga (Koo) in Nuea Tong Daeng Sacred Copper, from the Great Luang Phu Tim of Wat Laharn Rai. The Takrut is an extremely difficult amulet to encounter in the present day, and highly renowned for its powerful Metta Mahaniyom Mercy Charm, Seductive Speech Influence, Power of Attraction and even Protective Magic

Takrut Sariga Koo Nuea Tong Daeng Luang Phu Tim Issarigo

Takrut Sariga Koo Nuea Tong Daeng Luang Phu Tim Issarigo

The Takrut Sariga Koo of LP Tim is an amulet of legendary proportions within the pantheon, which has gained immense fame for the fact that he how has faith in Luang Phu and wears the Takrut Sariga, is bound to experience success and advancement in wealth, professional status and increase happiness in life.

Amulet Encyclopaedia of Luang Phu Tim Issarigo

Amulet Encyclopaedia of Luang Phu Tim Issarigo

This legend has come from the vast number of devotees who almost all say that since they owned an amulet of Luang Phu Tim, their lives changed for the better in rapid fashion, and then continued to improve on a constant basis.

Takrut Sariga Koo Nuea Tong Daeng Luang Phu Tim

The historical documentation of the Takrut Sariga of Luang Phu Tim records that the archbishop of Rayong invited four of the Greatest Monks of the Province, to make Takrut Sariga, each according to their own personal methods, which were all then placed together into a monks alms-bowl filled with prayer water, and each of the four monks then sat in meditation one by one, and empowered them with their psychic powers, and bestow their blessings continuously until the Takrut floated up from the bottom, to the surface of the holy water within the almsbowl of their own miraculous accord.

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The first two Masters who sat to perform empowerment, were not able to make the Takrut rise up and float miraculously. The third Master who sat to empower was Luang Por Horm, of Wat Sak Hmak, who sat for an incredibly long time trying to make the Takrut float in the air, but was also unable to make the Takrut float.

The archbishop saw that there was still no success with his mission to empower with miraculous events, and called the fourth and final Master to come and attempt the feat. This fourth Master was of course, Luang Phu Tim Issarigo, of Wat Laharn Rai. Luang Phu came and sat before the almsbowl and entered into meditation….

Within only a few minutes of Luang Phu Tim sitting in meditation, the holy prayer water in the almsbowl began to form into a whirlpool, and the one of the Takrut began to float up towards the surface of the holy water within the almsbowl. Luang Por Horm was watching, but was not yet convinced that Luang Phu Tim had succeeded, and so asked Luang Phu Tim to continue and see if he could make the Takrut race around the circular edge of the almsbowl on the surface of the water, and said that if he managed it, he would offer his reverence to Luang Phu Tim.

Luang Phu Tim then stared at the Takrut which floated on the surface, and immediately, the Takrut began to revolve rapidly around the circular edge of the alms-bowl. All of those present including the other three Masters were astonished to witness this miraculous event, and the rumours of the event spread rapidly throughout the land.

It was from this point onwards the the name of Luang Phu Tim began to gain National Fame, and overtake the popularity of the other Masters of Chonburi and Rayong who were previously much more famous and preferred, such as Luang Por Horm of Wat Sak Hmak, or Luang Por Chern. This was the first event which brought Luang Phu Tim’s inimitable powers to public knowledge and paved the way for his great trajectory to become one of the greatest Masters in all recorded history of Thai Amulets.

When Luang Phu Tim would make Takrut Sariga, he would always seek out and choose the most appropriate astrological alignments for the day of empowerment, which always had to be on a Monday. He would prepare mostly copper Yantra Foils and sometimes Brass, Silver, Aluminium, Lead or even Gold foils, and cut them into tiny pieces, and then inscribe them and empower them only on Mondays. He would enter Meditation and begin to chant the Ongarn Kroo Master Spell in its full compendium of Incantations, until he could hear the sound of Sariga Birds on the Astral Plane, where the dimension of the Himapant Forest lies, which is the land of the Sariga Bird and other denizens, such as the Rachasri, Hongsa and other animal Deities.

When he would become able to hear the sound of the Sariga Birds he would begin the inscription of the Yant Sariga. He would only be able to make a limited number of Takrut in the space of one day, not more than 100 per session, because the Wicha demands that the Takrut must be completed before mid-day, otherwise the power will not remain within them. So he would always stop to make them when mid-day approached.

The Takrut Sariga of Luang Phu Tim is famed for its powerful Metta Maha Niyom Maha Sanaeh Maha Hlong magic to seduce, enchant, and induce helpfulness in the hearts of others.

Wicha Sariga

The Nok Sariga (or, ‘Salika’) is a Golden Tongued Heavenly Bird which is attributed with immense Metta Mahaniyom and Maha Sanaeh qualities, and is along with the Hongsa, one of the Best Devas to seek assistance in ‘Jerajaa’ Magic (convincing speech).

Jerajaa means ‘Discussion’. The Golden Tongued Sariga bird enchants and charms the listeners of he who possesses the Wicha, bringing a hypnotic and charming effect, to influence and convince, making people see things your way. Good Business is to be expected with the Sariga.

Magpies are known for their tendency to pick up shiny glittering objects, such as jewelry, and whisk them away to their nests, ad hoard them. This is no different when it comes to the tendencies of the Celestial Magpie, who is indeed just as attracted to treasures as any Magpie. The Wicha Sariga is a very popular type of magic with shopkeepers, and traveling salespersons.

Kata Bucha LP Tim

 

Thailand Amulets presents an all time classic and essential rarity, of one of the Great Guru Monks of the Transitional Era (Pre-Post 2500 BE), the Sacred Khiaw Hmoo Dtan (solid not hollow anomaly) Wild Boar’s Tooth carved Palad Khik with Tiger and Sariga Yantra spell Inscriptions, and Carved Tiger on the hilt from Luang Por Sawai, of Wat Bridaram. The Carved Talismanic Animist Charms with their famous and instantly recognisable Hand Inscriptions of Luang Por Sawai, are amongst the most highly sought after and preferred amulets of Luang Por’s Pantheon, and are very rare to encounter.

Carved Boars Tusk Talismanic Charm Luang Por Sawai Wat Bridaram

Carved Boars Tusk Talismanic Charm with exquisitely made hand spell inscriptions, from Luang Por Sawai, of Wat Bridaram

This exhibit is carved from a Wild Boars Tusk into the shape of a Palad Khik Lingam with a Tiger seated on the hilt of the Lingam. The tusk is not just any old Boars Tusk, rather, ‘Khiaw’ Dtan’. Khiaw Dtan is a tusk that has no hollow inner, which is very rare anomaly, and seen to be powerful magic especially for Kong Grapan Chadtri and Maha Amnaj.

We recommend you make a user account with the store (can create account in checkout)  if you buy this amulet, as then you will access six different Kata Chanting Tutorial Downloads in the Files Section of Your Account Profile, which come with this amulet

1. Kata Sariga Master Incantation Enchantment Spell

2. Kata Nok Sariga – Compendium of Short Supplementary Chants

3. Kata Paya Rachasri Himapant Lion Chant for Power

4. Kata Suea for Tiger Wicha Amulets and Sak Yant Thai Temple Tattoos

5. Kata Bucha for Palad Khik Amulets

6. Kata Bucha Luang Por Sawai Wat Bridaram

This talismanic charm amulet is imbued with a multitude of different types of Magic which complete the powers needed for almost all walks of life, with the Wicha Suea Tiger Magic, fyued with the Wicha Sariga Celestial Magpie and the Wicha Palad Khik.

Kata Bucha Nok Sariga

The shaft of the Palad Khik has inscriptions of the Yant Suea Tiger Wicha, for Maha Pokasap Maha Amnaj Maha Ud Kong Grapan Chadtri Klaew Klaad, and the Head of the Palad Khik has the Inscription of the Yant Sariga Celestial Magpie spell, for Metta Maha Niyom Maha Sanaeh Jerajaa Kaa Khaay Magic.

Kroo Sathidt Chodtikun (Luang Por Sawai Thidtawanno), was an elder monk of the pre 2500 BE generation of Guru Masters, who was born in 2464 BE in Ayuttaya, and became the abot of Wat Bridaram in Nakorn Pathom. His father’s name was ‘Suea’ (meaning ‘Tiger’) and his Mother’s name was ‘Yim’ (meaning ‘Smile’). Luang Por Sawai became known as one of the Great masters of Nakorn Pathom Province, but indeed is highly revered by Devotees in Ayuttaya too, for he was born there.

Luang Por Sawai passed away during Loi Kratong period, on the 11th November, in the year 2543 BE. He was known for his powerful Kong Grapan Chadtri Klaew Klaad Maha Amnaj (Commanding Power & Dominion) carved hand inscribed talismans. Luang Por Sawai’ possesses great fame for this kind of ‘Krueang Rang’ Talisman is legendary.

Below; another classic example of Palad Khik Luang Por sawai with his inimitable inscriptions, including the Sariga Birds on the head of the Palad Khik, for your comparison, and to reveal the signature details of the hand inscriptions which Luang Por Sawai used for his Carved Talismanic Charms.

All of his carved talismans are equally popular, be it the carved Khiaw Moo Dtan solid Boar Tooth, Palad Khik carved from tooth, ivory, bone, wood and coral, or his other animist charms. His Muan Sarn Sacred Powders amulets are manyfold and also highly revered, and well documented in encyclopaedic works.

Above; The tip of the tusk has Luang Por Sawai’s highly recognisable Sariga Birds engraved into the head of the Palad Khik

Luang Por Sawai’s Patipatā (practice and diligence), was highly regarded by devotees all around Thailand, for his great Purity and Meritorious Behaviour and Charitable Acts became heard of far and wide. The power of his amulets and the stories of success, is of course an additional factor involved in the cause of Luang Por Sawai becoming such a popular and famous Master for his Talismanic Charms.

Luang Por Sawai is highly renowned for his Mastery of the Yant Maha Gamnerd Narai ‘Birth of Vishnu’ Spell, which is said to be amongst the most powerful and Universally Effective Magic Spells in the Dtamra Saiyawaet of Vedic and Khmer Sorcery


Kata Bucha Luang Por Sawai of Wat Bridaram.

Use for Bucha to Luang Por Sawai, and his amulets, and especially those with the image of tiger will have great benefits from this Kata also. Those who are familiar with Tiger Wicha amulets will notice the presence of certain phrases which are invovations or praises to the Payakka Tiger. This is part of Luang Por Sawai’s Wicha, and even his own father was named ‘Tiger’, and the Tiger Wicha is one of the various Animist Talismanic Spells he mastered during his lifetime. The Kata works for any amulet of Luang Por Sawai or for paying Reverence to Luang Por Sawai himself (Bucha).

Luang Por Sawai was a Gaeji Ajarn Master of the Nakorn Pathom Province, which is the land where the Dhavaradi Period of Buddhism arose, and is known as the ‘Daen Sri Dhavaradi’. Nakorn Pathom is the location of the Great Pathom Chedi first Stupa which is said to commemorate the Buddha’s first place of resting when his alleged journey to Siam took place. Thai Buddhist legend states that the Buddha did visit what was then still Suvarnabhumi before the Chakri Kingdom of Siam arose, and that he stopped to rest where the Great Chedi Stupa of Nakorn Pathom now stands. This Chedi is the oldest Chedi well over 1000 years old, and was built to commemorate the Buddha’s first resting place in Siam.

His famous Palad Khik, Khiaw Moo, and of course his final edition Takrut Bailan 100 Pi are amongst the many world famously powerful (and beautiful!) amulets of his pantheon to be accepted and highly regarded by the amulet appreciation societies of Thailand. The amulets of Luang Por Sawai are seen to grace the pages of encyclopaedic volumes of amulet aficionado societies, and has enjoyed a place of high status in national amulet magazines over the last few decades.

Kata Suea

This Palad Khik is carved from a piece of natural Tusk, and has been inscribed with a mass of sacred Khom agkhara spell inscriptions, and Yant. The true ancient formula of inscriptions of the Dtamra Palad Khik are most impressively inscribed on the surface of the most difficult to fashion tusk. The Yant Suea Phaen ‘Leaping Tiger Yantra” is inscribed with immense detail, and a host of Khom Agkhara Inscriptions embellishing its power, with Invocations of Tiger Magic.

The invocations and awakening and turning of the four elements were performed, the heart Mantra to awaken the Palad Khik (Kata Hua Jai Jone – Heart of the Gangster Kata), and the Akarn 32 Incantation to reanimate it and bring it to life, with the spirit of the Magic of the Suea (tiger), Sariga (Celestial Magpie), and the Lingam of Shiva Wicha Palad Khik.

The Palad Khik is an Ancient Wicha, whose development can be traced right back to the Vedic Brahman Occult practices of Thousands of Years ago. Palad Khik amulets must be empowered by the repetition of incantations, which Thais call ‘Kata Bucha’. Kata Bucha are derived from the Devanagari word ‘ghata poojah’.

Luang Por Sawai

The incantations for Palad Khik depend on the creator’s lineage in each school of traditional Animist magic, but in truth, one can use any or all of the many different Kata given for Palad Khik..

Kata Bucha Palad Khik

Ganha Nē Ha – Na Ma Pa Ta

or

Ja Pa Ga Sa – Na Mo Put Taa Ya – Gan Ha Nē Ha Na – Ma Pa Ta – Om Siwaling – Sabbha Metta – Sabbha Pokaa – Sabbha Laapo – Sabbha Tanaa – Sabbha Yasa – Sabbha Pranee – Sabbha Mangalaani Bhavantume – Om Laluay Mahaa Laluay Samsip Sorng Hee Hae Hom Lorm Dtorm Kuay Khor Hai Guu Ram Ruay Pro Hua Kuay An Nii Da Daa Di Dii Duu Dii Hee Maa Kuay Maa Burut Maa Dii Sadtrii Mii Maa Swaa Home


Below is a Tutorial for Chanting the Kata Palad Khik