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15Sep

Pra Pid Ta Wat Bang Sae Por Tan Daeng Malaysian Monk

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Certificate of Authenticity Pra Pid Ta Pim Wat Bang Sae Amulet Por Tan Daeng 2540

Pra Pid Ta Pim Wat Bang Sae

Introducing a unique first-edition certificated amulet crafted by the esteemed Malaysian Monk, the Pra Pid Ta Por Tan Daeng, from Wat Koke Sai in Songkhla. This amulet represents the 1st edition ‘Pim Wat Bang Sae’ model, which pays homage to the style of the Pra Pid Ta amulets from the renowned Malaysian Monk, Luang Por Tan Kron of Wat Bang Sae. This amulet was released in the year 2540 BE and is meticulously crafted from Bailan Parchment powders. It is imbued with powerful Khom Aglkhara spells in ancient Khmer Sanskrit, traditionally used to empower this specific Wicha, as employed by Luang Por Kron for his Pra Pid Ta amulets.

Pra Pid Ta Wat Bang Sae

Temple: Wat Koke Sai. Year of Issue: 2540 BE. Maker of Amulet: Por Tan Daeng. Recommended Uses: Maha Lap, Metta Maha Niyom, Klaew Klaad, Kong Grapan Chadtri, Maha Pokasap, Serm Duang. Number of Amulets Made: Unknown.Size of Amulet: 3.2 x 2.9 Cm. Material: Nea Pong Bailan Sacred Grimoire Soot and Kakyayaks earths. Additional Info: A rare amulet for followers of Por Tan Daeng the Luang Por Kron Lineage, Especially Popular with Malaysian Devotees.

Pra Kroo Aphai Sopon (Por Tan Daeng), formerly the Abbot of Chana District in Songkhla Province, hails from Kelantan, Malaysia. He is a direct disciple of Luang Por Kron from Bang Sae Temple, Malaysia. Por Tan Daeng has gained renown for creating highly revered amulets over the years, all of which are considered rare due to his status as the first apprentice (Looksit Aek) of the esteemed Luang Por Kron. He possesses a profound mastery of the magical Wicha associated with the Phra Pid Ta amulets of Wat Bang Sae in Malaysia.

Pra Pid Ta Amulet Por Tan Daeng Front Face

The Pra Pidta Bang Sae comes in various types, made from sacred Muan Sarn powders and various models (Pim). These amulets are renowned for their potent magical properties and serve as excellent alternatives to the now exceedingly rare Pra Pid Ta amulets created by Luang Por Kron. They are not only powerful but also considered exquisite pieces of miniature sacred art. Collectors and aficionados hold the Pra Pid Ta Pim Wat Bang Sae in high regard, thanks to the powerful consecration ceremony conducted at Khok Sai Temple. The ceremony witnessed the participation of numerous revered monks, including Por Tan Daeng, Ajarn Sri Ngern (abbot of Wat Don Sala), Por Tan Khun Thong, Luang Por Sukh of Wat Duyong, Por Tan Chin of Wat Mueang Yala, Luang Por Hwaan, and many other esteemed monks from the Southern Provinces.

Pra Pid Ta Por Tan Daeng amulet rear face

Por Tan Daeng of Wat Koke Sai

Luang Por Tan Daeng has since passed away, leaving behind a legacy of reverence. He was known for his straightforward nature and unwavering compassion. Whether conducting ordinations or rituals, he maintained strict adherence to the sanctity of Buddhist clergy. Por Tan Daeng also held the position of preceptor (Upachaya Ordaining Officer), a special designation granted to monks allowed to ordain others at their discretion.

Por Tan Daeng was renowned for his diligence and rigorous assessment of individuals seeking ordination as monks. He scrutinized their intentions, safeguarding the purity of Buddhism (Buddha-Sasana) by preventing those with ulterior motives from ordaining. Only those with sincere intentions were permitted to undergo the ordination ceremony, which required them to practice as lay practitioners in white clothing for an extended period to prove their commitment. Por Tan Daeng is revered as the Lineage Continuance Master of Luang Por Kron from Wat Bang Sae, ensuring the preservation and propagation of the Wicha Pra Pid Ta of Wat Bang Sae, initially established by Luang Por Kron.

Pra Pid Ta side view

About Luang Por Kron;

Luang Por Kron was referred to as ‘Tok Raja’ by Malays, a title signifying equality with the Sangha Raja. This name stemmed from a legend where a powerful Sultan of Kelantan had a daughter afflicted by a malevolent black magic spell. Despite seeking help from doctors and psychologists, her condition remained unchanged. Even the Muslim witch doctors failed to break the curse with their magic.

Luang Por Kron

However, Luang Por Kron possessed the ability to heal her and restore her sanity. This miraculous act earned him the honorary title of Tok Raja from the Sultan, signifying his equal status with the Sangha Raja. Luang Por Kron’s preferred amulets include Pra Pid Ta Nuea Pong Kluk Rak and the Rian Roop Dork Jik coin amulet.

Pra Pid Ta amulets, as well as Pra Pid Ta in the form of Pha Yant and Bucha statues, have been crafted as objects of reverence and protection in Thailand for centuries. Artisans of that era created various styles and interpretations, drawing inspiration from different periods of Buddhist art and sculpture. Various deities were incorporated into the Pra Pid Ta posture, symbolizing the act of ‘covering the eyes.’ These amulets could close 7 or 9 orifices, with the former referred to as ‘Pra Pid Sadtatawarn’ and the latter as ‘Pra Pid Navatawarn.’

Macro closeup of Muan Sarn Sacred Powders

The Pra Pid Ta is renowned for its ‘Maha Ud’ (invincibility) and ‘Kong Grapan’ (gunstopping) properties. It is also crafted as a wealth-bringing amulet, referred to as ‘Pra Pid Ta Maha Lap.’ To enhance its resonance for wealth attraction and auspicious blessings, ancient artisans sometimes incorporated the image of the Sangkajjaiyana Buddha of riches and happiness into the Pid Ta posture.

Certificate of authenticity Pra Pid Ta Por Tan Daeng 2540

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3Feb

Phra Pidta Bua Chan Diaw Thai Amulet LP Iam

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Phra Pidta Pim Bua Chan Diaw Ner Samrit Luang Phu Iam

This Famous Classic Phra Niyom Master Class Ancient Amulet, is a revered item from the great Luang Phu Iam Suwannasarō of Wat Hnang and Wat Ko Non, the Phra Pidta Bua Chan Diaw. The amulet was created between 2375 and 2469 BE. This particular model is a single-tiered lotus leaf dais version called Ud Krang Channaroeng and features Channaroeng bee’s nest paste. Channaroeng, which utilizes the sticky material of stingless bees, has been considered a powerful ingredient for centuries in various cultures. In Thai Saiyasart Occult Practice, creating this paste using specific formulas and empowerment methods is a difficult and revered skill, mastered by only a few great masters throughout history, with Luang Phu Iam being one of the most well-known.

Phra Pidta LP Iam Ner Samrit front view

In the epoch when Luang Phu Iam presided as abbot of Wat Hnang, the Phra Pidta was unveiled, a wooden statue of the Buddha closing his orifices, entering the peaceful state of Nirodha. The Buddha was gracefully draped in a rich, black lacquer of herbal origin, a common preservation technique utilized in ancient times to extend the life of amulets.

It is whispered that the gifted artisan Luang Phu Iam began crafting hand-hewn wooden Phra Pidta statuettes sometime around 2448 BE, yet he had honed his amulet-making skills long before under the tutelage of his mentor, Luang Phu Rod, at Wat Ko Non. Even before his first release of the renowned and sought-after Phra Pidta Yant Yung and Phra Pidta Pid Tawarn at Wat Hnang in the early 2440s, Luang Phu Iam had already established a reputation for his amulet-making prowess. His later, famous and incredibly valuable Phra Pid Ta Yant Yung and Pidta editions, created from alchemical metals, were produced individually in the same traditional manner as the revered Phra Pidta Wat Tong of Luang Por Tap, the undisputed king of all Phra Pidta amulets.

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14Dec

Old Pid Ta Amulet Nuea Pong Jum Rak LP Kaew Wat Krua Wan

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Presenting a Certificated Authentic Ancient Amulet, and all time Number 1 classic Pra Pid Ta amulet of Luang Por Kaew of Wat Krua Wan (Previously of Wat Pak Tale), in Nuea Pong Jum Rak Sacred Powders with herbal lacquer coating, and the concave indented Pid Ta on rear face.

This Master-Class Old Amulet was Issued with authenticity certificate during the eighth meeting of the Association of Amulets of Siam Thailand on 25th July 2018.

Pidta Pra Pid Ta Hlang Baeb LP Kaew Wat Krua Wan

Pra Pid Ta Pra Pid Ta Hlang Baeb Nuea Pong Jum Rak –  LP Kaew Wat Krua Wan

LP Kaew built Wat Krua Wan after arriving on Tudong in Chonburi Province, around the year 2365 BE, during the time when Pra Jao Thaksin Maharaj was restoring Siam to freedom from Invaders, and he found the ruins of a temple that had been destroyed during the wartime. It is said that LP Kaew was born as the son of a fisherman family in the year 2337 BE, in the province of Petchburi.

LP Kaew and Pidta Wat Krua Wan

LP Kaew and his famous Pidta of Wat Pak Tale and Wat Krua Wan

After he came of age he ordained as a Samanera and stayed at Wat Pak Tale, until becoming a highly revered monk of the district. After many years, he traveled on Tudong Wanndering and came to pass through the shoreline areas of Chonburi Province, where he stayed in the forest.

The Local folk heard of the monk in the forest, and began to visit. They were filled with faith by LP Kaew’s Dhamma teachings, and he developed a large following, who then assisted him to raise up the temple we know today as Wat Krua Wan. The reason Luang Phu Kaew called the temple ‘Wat Krua Wan’ (also spelled ‘Wat Kruea Wan’), was because there was much Kruea Thao Hlong vines growing around the area of the temple.

An all time Pra Niyom High End Classic Ancient Amulet, renowned for its power and status from Luang Phu Kaew, who first began his legendary of Wat Pak Tale in Petchburi (Later moved to Wat Krua Wan in Chonburi), with certificate of authenticity included issued by the Samakom Song Pra Tae Mueang Siam Association of Amulets of Siam Thailand.

The Pra Pid Ta of Luang Phu Kaew of ancient fame are considered the number one Pidta of all by devotees of the Chonburi Lineage Master Amulet Collector Scene, and also by those devotees of the Petchburi Masters. A Master Class amulet of ultra rarity that is immensely difficult to encounter in the present Era.

Apart from being so highly regarded for their powerful Metta Maha Niyom and Maha Lap, of the highest power of all Pid Ta, the Pid Ta of Luang Phu Kaew are considered to be the top Pra Pid Ta amulet in Thailand, which carries one of the highest prices within its Genre.

This is so highly regarded that when a Pra Pid Ta Luang Phu Kaew changes owners, the new owner will become ‘news’ within the amulet scene (regardless of if it came from when Luang Phu was at Wat Pak Tale, or after he moved to Wat Krua Wan).

 

This truly ancient amulet is one of the extremely rare amulets of the Pra Niyom Master Class category of Both Petchburi and Chonburi Masters, and has a cult collectorship following in the Wongarn Pra Niyom Sai Chonburi and Sai Petchburi (Chonburi and Petchburi Province High End Collector Scene).

 

The exclusivity factor of this amulet is indescribably high,and coming from the both Chonburi and Petchburi Provincial Collector scene only serves to evidentiate it as a High Class and Ultra rare Pra Niyom Master Class Amulet of ancient times.

Below; Certificate of authenticity
from the association of amulets of Thailand with registry number 2581
issued in the 2018 Summer Meeting.

 

The Pra Pid ta Luang Phu Kaew, is known for its power being made from Luang Phu Kaew’s ancient and powerful sacred Muan Sarn. There is a famous tale of the Billionaire Chawapon Rerm Wanich, buying a number of Pra Pid Ta Pim Lek Hlang Riab (plain rear face small model) amulets of Luang Phu Kaew, for a sum of 10 million Baht each (about 350,000$US)!

It is said that the only thing harder to find than the Pid Ta of Luang Phu Kaew, is the Photo of Luang Phu Kaew himself. However, despite these true stories, that some millionaires pay immensely high prices for such amulets, the standard price which true collectors and aficionados consider to be universal ranges between the 1000$ for a less well kept or lesser preferred model with or without certificate, to 11000$ for a top class prizewinner.

 

 

Luang Phu Kaew was one of a group of Master Monks who all possessed and practiced the Wicha of making Pra Pid Ta, all of whom are famous names, such as Luang Phu Jeen of Wat Ta Lad, Luang Phu Pu (2351 -2361 BE), Luang Porn Daeng of Wat Ang Sila, and the great Luang Por Plord of Wat Pak Tale, who was the premiere apprentice to Luang Phu Kaew, and famous in his own right for his famous Look Om amulets which he made with the remaining powders inherited from Luang Phu Kaew, as well as adding powders of his other Kroo Ba Ajarn such as Luang Por Tong Sukh’s powders of Luang Phu Iam (Wat Sapan Sung).

 

Luang Phu Kaew was born around 2337 BE. This is known by devotees who met and worshiped Luang Phu Gaew as he appeared on Tudong wandering in Khao Bandai it district of Petchburi, to escape being asked to become abbot of Wat Pak Tale, as the current abbot had just passed away, and he preferred the forest wandering and meditation, to administration of the worldly aspects of running a temple. Luang Phu Gaew wandered onwards until he came to rest at Khao Luang Temple, and saw it was in total disarray.

 

He thus rounded up devotees to help and slowly restored the temple to original condition, and the local devotees begged him to be the abbot of Wat Khao Luang. But in the eyes of Luang Phu Kaew, this was tantamount to chasing him away, as he was not inclined to accept limitations on the practices and austerities of Tudong. So Luang Phu Gaew wandered off again and disappeared into the forests on Tudong.

 

Later after soome years of disappearance and no documentation of his life during those years, he later appeared at Wat Krua Wan, where he stayed, and became the great Master of Wicha Pra Pid Ta of the Chonburi Province who is conbsidered the top number one master of all, despite the absence of a full biography and a lack of knowledge about the full details of his life. His Wicha was passed to great Masters who he was associated with all of whom became Top Masters of Historical Fame in their own Right, with some of the greatest names being his apprentices.

 

Below; one of the very few photos we have in existence to date of Luang Phu Gaew, which has the date R.S. (Ratanakosin Year) 124 (2449 BE), and his age being 55 years old in this picture.

LP Kaew as he was still at Wat Pak Tale aged around 50

LP Kaew as he was still at Wat Pak Tale aged 55 years old

 

Even the world famous Payak Kampant, Sian pra Maestro of the Thai Amulet Society, who released a book with 108 biographies and pictures of Great Master Monks, was not able to include the Biography and Picture of Luang Phu Kaew, due to the rarity.

the Muan Sarn of the amulet, with all the aspects of an ‘Ongk Kroo’ (teacher model to accustom the eyes to the true authentic sacred powder content).

 

The rear face features the image of the Pra Pid Ta Ongk Pra Buddha embossed in concave. The Muan Sarn of the amulet is clear and easy to appreciate with the eye with no need of an eye loupe or magnifying glass to authenticate. This level of pristine clarity in an amulet of this age and status is so very rare to encounter indeed, making this exhibit a definite ‘Ongk Kroo Masterpiece Version’

This particular exhibit displays all the features necessary for prize winning competition entry, and already possesses a certificate of authenticity from the Samakom Song Pra Tae Mueang Siam.

 

The front face of the amulet glows with a truly seductive aura of beauty and its surface texture of lacquered Sacred Powders with pure gold leaf have blended to render a truly beautiful example of the Pra Pid Ta Luang Phu Kaew. The features of the Buddha Image with its slender arms and its perfectly detailed relief, full of depth and character, leave the eyes unstrained when authenticating and appreciating its subtle features, and evident age.

 

True beauty in subtlety, with a sacred muan sarn powder content that assures the wearer of high Puttakun Power and effective Kong Grapan, Klaew Klaad, Metta Mahaniyom, and Maha Lap effect. We behold before us a Master Class authenticated amulet from one of the greatest olden days master sorceror monk, of world class status.

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6Jun

Pra Pid Ta Pim Chalud Yai LP Glin Wat Sapan Sung Old Thai Amulet

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The Pra Pid Ta of the temple of Wat Sapan Sung are known for their powerful magic, with 4 Generations of Great Master Monks as Abbots continuing the Dtamra of Pra Pid Ta amulet making, which consists of one of the most complex methods of making sacred powders in the Dtamra Saiyasart Ancient Grimoire of Sorcery. Luang Phu Glin was thr first inheritor of the Dtamra to receive the Wicha Pra Pid Ta directly from Luang Phu Iam, which was soon after also passed on to Luang Por Tong Sukh. The Pra Pid Ta of Luang Phu Glin are considered equally powerful to those of his Mentor Luang Phu Iam, because during that time when LP Glin was making the amulets, he would always invite Luang Phu Iam to assist in the empowerment of the amulets, which means that both masters performed blessings in the Luang Phu Glin Series of Amulets.

Pra Pid Ta Pim Chalud Yai LP Glin Wat Sapan Sung

Pra Pid Ta Pim Chalud Yai LP Glin Wat Sapan Sung

The Pra Pid Ta Wat of Sapan Sung Temple, is a Dtamra (legendary series) that spans over various generations of abbots, all of whom have managed to gain equal fame and high repute for their Pra Pid Ta amulets, all of which preserve the style and methods of the original Wicha made so famous by Luang Phu Iam. All editions of Pra Pid Ta Wat Sapan Sung are highly sought after. and seen as preferred Master Class category amulets (Pra Niyom), regardless from which Master they came from. Luang Phu Iam Passed away in 2439 BE, leaving Luang Phu Glin as the new abbot and caretaker of the temple

Pra Pid Ta Wat sapan Sung Pim Chalud Yai Long Rak Daeng Luang Phu Glin

Pra Pid Ta Wat sapan Sung Pim Chalud Yai Long Rak Daeng Luang Phu Glin

It is known that Luang Phu Glin, one of the Great Masters of the Wicha Pra Pid Ta Wat Sapan Sung, was allergic to Lacquer, and so his versions never had lacquer on them and were pure powders. His devotees would then have them treated with lacquer of their own accord after receiving the amulet, and also sometimes the Samanera Novice Monks would help and perform the task of lacquering the amulets


his successor Luang Por Tong Sukh and his predecessor Luang Phu Iam however, would more often than not dip the Pra Pid Ta in lacquer as a protective layer themselves.

All masters have followed the same design and method of lacquering, resulting in the amulets of each master being very similar in design, and mostly can only be differentiated by estimation of the age of the lacquer and Muan Sarn Sacred Powders in order to determine which Generation of Master the amulet came from.

Below; Luang Phu Glin, of Wat Sapan Sung

Luang Phu Glin of Wat Sapan Sung

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7Apr

Rian Pidta 2514 BE Blessing LP To LP Ngern LP Daeng LP Sud LP Chaem LP Pae LP Te LP Kong LP Kling LP Uttama LP Nam LP Nong

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A most attractively designed Rian coin type amulet in Nuea Tong Daeng, that has become a classic favoured amulet of the devotees of many masters, all of who were involved in the empowerment of this amulet. The amulet is however officially contained within the Tamniab Pantheons of Luang Phu To and of Wat Ko Non, despite so many other masters being involved in the empowerments made in two ceremonies at Wat Hnang and Wat Ko Non.

The Rian Pra Pidta Nirodha Buddha Coin, was released from the temple of Wat Hnang in the year 2514 BE, along with various other amulets, to be blessed at Wat Ko Non. This edition included the famous 2514 BE Pra Pid Ta Nuea Takua miniature leaden amulet, which was smelted from leaden Pidta found buried in a Kru Hiding Place Chamber by Luang Phu Iam, which were placed there by him and then later found by a later abbot of Wat Ko Non

The Chanuan Alchemical Metal alloys used hence contain original Pidta amulets of Luang Phu Rod and Luang Phu Iam smelted into them, which were dug up from the Kru chamber in 2512 BE two years previously.

The Pidta amulets were taken from Wat Hnang to be re-blessed and re-released during the 2514 BE Look Nimit Arahant Ball burial Ceremony Celebrating the New Uposatha Shrine Room at Wat Ko Non. The Ceremony was presided over by the Great Luang Phu To, of Wat Pradoo Chimplee, and a host of some of the greatest Masters of that Era, including;

Luang Phu To (Wat Pradoo Chimplee), Luang Phu Tiam (Wat Gasatratirach), Luang Por Pae (Wat Pikul Tong), Luang Por Ngern (Wat Don Yai Horm), Luang Por Chaem (Wat Don Yai Horm), Luang Por Sud (Wat Ka Long), Luang Por Thin (Wat Pha Lelai), Luang Por Tong Yoo (Wat Ta Sao), Luang Por Tong Yoo (Wat Mai Nong Pa-Ong), Luang Por Bun Mee (Wat Ang Gaew), Luang Por Ming (Wat Gok), Luang Por Te (Wat Sam Ngam).

Luang Por Seng (Wat Kanlayanamit), Luang Por Phu Sim (Wat Tham Pha Bplong), Luang Por Do (Wat Na Madtum),Luang Por Gee (Wat Hoo Chang), Luang Por Nueang (Wat Julamani), Luang Por Paitoon (LP Toon – Wat Po Nimit), Luang Por Daeng (Wat Khao Bandai It), Luang Por Horm (Wat Sak Hmak), Luang Por Pra Ajarn Nong (Wat Sai Khaw), Luang Por Mum (Wat Prasat Yer).

Luang Por Mum (Wat Na Sak), Pra Ajarn Nam (Wat Don Sala), Luang Por Tan Kling (Wat Thalung Tong), Luang Por Uttama (Wat Wang Wiwekaram), Luang Por Somchai (Wat Khao Sugim), Luang Por Kong (Wat Wang Sapparos), Luang Por Ge (Wat Mae Nam), and many others.

The Great Masters spent a total period of 9 Days and 9 Nights meditating and chanting over the amulets, making this edition a most powerful and special edition, which is extremely recommendable for its highly sacred value, and Buddhakun Power. The Pra Pidta of Wat Hnang of Luang Phu Rod and Luang Phu Iam are so famed for Kong Grapan Protection, after they were distributed to the Military to keep them safe when protecting the frontiers of the nation. Made from Nuea Tong Daeng Rom Man Pu, the amulets are a very favored edition for the fact that they were Blessed by some of the Greatest Guru Monks of the Time.

Kata Bucha Pra Pid Ta

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2Apr

Pra Pidta Wat Bor Win Old Amulet of LP Tim

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This exhibit of Pra Pid Ta Wat Bor Win is made from Pong Bailan, and Pong Prai Kumarn and other Muan Sarn Sacred Powders of Luang Phu Tim, and has the sacred Yant Nam Tao embossed on the rear face. Not all exhibits have the Yant on the rear face, those having one being more highly preferred models. The amulets were Blessed in 9 Empowerment Ceremonies by 9 great Master ceremonies with L.P. Tim performing a further nine months of nightly empowerments in solo.

The Pra Chud Wat Bor Win amulet series, is an officially accepted edition of the pantheon of Luang Phu Tim, and a Pra Niyom Category Master Class amulet of High Status, with Indisputably Sacred Blessings.

The edition was created from Muan Sarn Sacred Powders donated by the Great Luang Phu Tim Issarigo, of Wat Laharn Rai, to Mr. Manoche Hlao Khwan Sathitya, who was the first Looksit of Luang Phu Tim, to make this edition for Pra Ajarn Gim, who commissioned it in the year 2516 BE, for release in 2518 BE.\

A Pra Niyom Classic that is destined to become an Immortal Favourite and an Essential Rarity, which wil be ever more highly regarded, and never forgotten. Its Sacred Power to Bless and Protect should be undoubted, for the Blessings of the many great masters whose powers go undisputed, and the Sacred Muan Sarn Sacred Powders donated by Luang Phu Tim. This amulet is classifiable as a ‘Pra Anuraks’ (Conservation Class Model Amulet) of the Dtamra Luang Phu Tim, of Wat Laharn Rai (Rayong).

Kata Bucha Luang Phu Tim

Arahang Samma Samputto Nachaa Lidti – Anadtaa Agusalaa Tammaa Namoputtaaya

Kata Luang Phu Tim

MA A U TUGKHANG ANIJJANG ANATTĀ PUTTO PUTTO

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