Close Up Macro of Muan Sarn Powders of Roop Muean Nang Dtang LP Moon Wat Ban Jan (8)

Pra Pong Roop Muean Luang Phu Moon Wat Ban Jan first edition Nuea Wan 108 Pasom Gesa, and old and classic amulet of the Great LP Moon. For Fans of Luang Phu Moon, OId Amulets Blog presents you with a special 10% Discount Coupon Code for our readers at Old Amulets (Just keep reading to find the coupon code), for the Classic Pong Roop Muean LP Moon Sacred Powder Amulet of Master Class Status, of the Great LP Moon’of Wat Ban Jan, Featured in Volume One of the Encyclopaedic Works of amulets of LP Moon

The Pra Pong Roop Muean Luang Phu Moon Pim Nang Dtang 1st edition amulet of Luang Phu Moon was blessed in the Jaroen Lap series, at Wat Pha Nong Lom in Sra Gaew, and is highly renowned old sacred powder amulet believed to be immensely powerful, for the use of a high concentration of Sacred Muan Sarn Powders used in their making, Luang Phu’s Blessings, and for their rarity, being equally rare to find as many of his famous coin amulets. This edition commemorated Luang Phu Moon’s 105th Year of Life.

Pra Pong Roop Muean Nang Dtang 1st Edition LP Hmun 2542 BE

Pra Pong Roop Muean Nang Dtang 1st Edition LP Hmun 2542 BE

The front face features the image of Luang Phu Moon seated on a Tammas Dais with the words ‘Luang Phu Moon Titdtasilo’ on the base of the Tammas Dais. This series of amulets were placed for blessing in the same Buddha Abhiseka Ceremony held for the ‘Jaroen Lap’ edition, with not only Luang Phu Moon present to perform empowerment and blessings, but also a number of other Great Master Monks. This edition also featured the extremely famous and highly priced Rian Moon Ngern Moon Tong Guru Monk Coin, also released at Wat Pha Nong Lom

Pra Pong Roop Muean Nang Dtang LP Moon Wat Ban Jan 2542 BE Featured in the first of a two volume encyclopaedic pantheon of the amulets of Luang Phu Hmun Tithasilo, of Wat Ban Jan

Pra Pong Roop Muean Nang Dtang Featured in the first of a two volume encyclopaedic pantheon of the amulets of Luang Phu Moon Tithasilo, of Wat Ban Jan


This slideshow requires JavaScript.

The rear face of the amulet features a Sacred Na and the words ‘Wat Pha Nong Lom’ embossed on the top, with the words ‘Amphoe Wattana Nakorn Jangwat Sra Gaew’ on the sides of the rear face.

Close Up Macro of Upper Front Section of Muan Sarn Powders of Roop Muean Nang Dtang LP Moon Wat Ban Jan

Close Up Macro of Upper Front Section of Muan Sarn Powders of Roop Muean Nang Dtang LP Moon Wat Ban Jan

The amulets can be found to possess tonal color differences in their appearance, ranging from yellowish beige to light gray, depending on each individual amulet.More than 108 types of Sacred Herbs and Pong Chan Hmak betel-areca of Luang Phu was added to the Sacred Clay. Some exhibits can be found to have a piece of Jivara roba attached or with some of Luang Phu’s Hair affixed to the surface. Some special versions were made with gold Takrut, twin Takrut, and gold leaf pasted, in Gammagarn series limited numbers.

click to read more

Close up of the Muan Sarn Powders of the Central Front Section of the Front Face of the amulet

The Muan Sarn clay itself has plenty of Luang Phu’s hairs (Gesa) in the admixture which Luang Phu Moon had collected ever since his days traveling on Tudong forest wandering. Most exhibits are found in a whitish-brown (beige) colour, which can vary in lighter and darker tones, and in light grayish colour. Some rare exhibits have Kraap Nam Wan (stains from herbal tincture) applied to parts of the surface. The amulets are found in both thin and thicker pressed versions.

Close up of the Muan Sarn Powders of the Dais on the Lower Front Section of the Front Face of the Pra Pong Roop Muean Luang Phu Hmun Nuea Wan 2542 BE Wat Pha Nong Lom Series amulet.

Close up of the Muan Sarn Powders of the Dais on the Lower Front Section of the Front Face of the Pra Pong Roop Muean LP Moon

The Pong Roop Muean Jaroen Lap Nuea Wan 108 Pasom Gesa Amulet is a top preferred amulet of Luang Phu Moon Tidtasīlō, which was blessed in the Pra Kring Jaroen Lap Edition Blessing Ceremony, and which gained great fame due to a multitude of reports of miraculous successes and life saving miracles from devotees who wore the amulet, making it one of the great popular amulets of all time of Luang Phu Moon, for miraculous powers. The Piti Tae Tong Casting was performed on the 30th October 2542 BE, The Buddha Abhiseka Blessing for the amulets was performed on the 31st October in the year 2542 BE at Wat Ban Jan with Meditative Empowerment.

Close Up Macro of Muan Sarn Powders of Roop Muean Nang Dtang LP Moon

Close Up Macro of Muan Sarn Powders of Roop Muean Nang Dtang LP Moon Wat Ban Jan

The Edition included the following amulets;

Roop Lor Loi Ongk Tong Hlueang Rom Dam – Loi Ongk Statuette in Sacred Brass with blackened finish

Pra Pong Roop Muean Nang Dtang – Muan Sarn Sacred Powders amulet

Pra Pong Pid Ta – Muan Sarn Sacred Powders amulet

Rian Moon Ngern Moon Tong Guru Monk Coin (Made in Nuea Ngern and Nuea Tong Daeng/Tong Daeng Rom Dam Prakam 19 Met, with a very few made attached to 7 coloured cord with Takrut, and in Nuea Tong daeng/Tong Daeng Rom Dam 18 Met). Very few solid gold coins were made to order, with 500 coins madse in Nuea Ngern (silver), and 10,000 coins were made in Nuea Tong Daeng (plus a few extra made for attachment to 7 coloured cord with Takrut which were not counted).

Thung Pokasap Jaroen Lap 999 Larn Treasure Purse

Pra Somdej Hlang Yant Hmeuk Run Raek – First edition Somdej Muan Sarn Sacred Powders amulet with ink stamp on rear face

Rian Arm Narai Song Krut Guru Monk Shield Coin amulet with Vishnu Avatar Riding Garuda Bird on rear face. Of a total of 10,000 amulets pressed and cast, 2000 of them were given the special code ‘Ma’ limited edition stamp for special release after a second blessing ceremony at Wat Nong Lom. 7500 Coins were given the code ‘Na’ stamp and released at Wat Sutat temple, and a further 500 coins were not given any code stamp at all (for release directly at Wat Ban Jan).

Below; Sacred Unalome embossed in the Muan Sarn Clay of rear face

Below; news article about the Jaroen Lap edition (105 years Luang Phu Moon), with the Pra Pong Roop Muean Luang Phu Moon  Thithasilo Wat Ban Jan visibly included.

News Article Jaroen Lap Edition amulets

News Article Jaroen Lap Edition amulets

 

 

GET THIS AMULET FOR 10% LESS AS ONE OF OUR READERS USING THIS COUPON CODE AT CHECKOUT; OLDAMULETSLPMOON03598

Luang Phu Moon was a Maha Thaera Guru Monk of great age and who received Great reverence and Respect from the people of Tambon Jan for his Diligence and Purity in practicing the Vinaya as a Buddhist Monk.

Front Cover of first of a two volume encyclopaedic pantheon of the amulets of Luang Phu Moon Tithasilo

Front Cover of first of a two volume encyclopaedic pantheon of the amulets of Luang Phu Moon Tithasilo

His predictions and instructions for ceremonial empowerment of amulets after his physical death, have been followed to the letter since his passing, for he gave special instructions to inform as to when and how he would return with his spiritual presence to empower amulets posthumously.

The Miracle Powers of Luang Phu Moon are Legendary, with so many stories of Miraculous events related to this Monk, who has seen the Reign of Five Kings in his Lifetime. Luang Phu Moon’s amulets are now very hard to come across, and carry mid-elevated price ranges, having entered the annals of Pra Niyom High End Master Class Category within all amulet associations and fanclubs.

His amulets are becoming very rare, and prices have risen constantly since his passing, snapped up by the inner circle of devotees and collectors, who know about the attainments of this Monk, and that there are severe reasons to believe that he may have been an Arahant. His amulets are eminent members in the annals of the Classics.

Kam Ārātanā Buchā Luang Phu Moon Tidtasīlō

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Luang Phu Moon Tidtasīlō Ma A U Luang Phu Moon Tidtasīlō U A Ma

Kata Bucha Luang Phu Moon

Dtua Gū Lūk Pra Putta Ongk Krū Sit Tudong Ong Āj Mai Bpramāt Krū Pob Roi Gom Dū Jer Krū Grāb Hwai

LP Moon Wat Ban JanThe word ‘Moon’ means to turn and increase (revolve). Luang Phu Moon always foretold that those who Bucha his amulets, would turn their luck and fortunes around, and increase their Business Success. He also foretold that those who Bucha his amulets will be protected from ‘Dtaay Hoeng (premature deadly accidents), and that the Devas will Protect the wearer of his amulets.

Bucha to Luang Phu Moon, should be performed on a Thursday, and should include offerings of; 16 Incense stick, 2 candles (lit), white flowers, or one puang malai garland. Hmak Plū Betel-Areca Nut with chewing paste (5 or 16 portions), a glass of sweet drink such as fizzy drinks, one roasted catfish, some rice or sticky rice, or fermented rice, or even steamed rice pudding.

This amulet is an extreme rarity and is in pristine condition and highly eligible for show in competition. Considered extremely powerful protection and prosperity magic from this legendary miracle monk, and one of the most well known amulets of his pantheon. A true Pra Niyom amulet of Master Class, for devotees and aficionados of Luang Phu Moon Tidtasīlo’s amulets, to treasure and wear with confidence of safety and good fortune

This slideshow requires JavaScript.


Luang Phu Moon is renowned for having stated some Mysterious things;

Dtua Gū Bpen 1 Bor Bpen 2 Nai Phaen Din Nī (there is only one of me in this land)

Dtua Gū Bpen Hlek (i am made of iron)

Dtab Gū Bpen Tong Daeng (my liver is made of copper)

Phao Dtua Gū Bor Mī Hmai (in cremation, my body will not burn).

 

The Kata Bucha for Luang Phu Moon Wat Ban Jan Tutorial is available as an MP4 download after purchase from within the downloads/files section of your account in the sales tab if you buy this amulet through us from our afilliates at Thailand Amulet.

 

A Most sacred and rare Old Guru Monk Amulet in fine Muan Sarn Powders, of the Luang Phu Moon Pantheon which no true devotee or collector should be without.


Rian Mangorn Koo Luang Pu Moon Wat Ban Jan

Old Amulets presents a rare classic special model amulet; the Rian Mangorn Koo Pim Pised Dtok Sorng Code Ma Wat Pha Nong Lom Run Sao Ha Maha Sethee 5th Lunar Saturday Blessing Ceremony Edition Guru Monk Coin, released in 2543 BE, to raise funds for the Kuti Songk Monks Huts and improve the facilities at the temple of Wat Pha Nong Lom.

The Rian Mangorn Koo. This model is Pim Pised (Niyom preferred) and differs from the majority of Rian Mangorn Koo Wat Pha Nong Lom Edition coins in Nava Loha, because of the double code MA stamp. Most coins of the Nava Loha series made for Wat Pha Nong Lom have only a single code Ma Stamp (on the Sangkati chest sash of the robe of Luang Phu), and only the Pim Pised special models received double code stamps. Only very few (unknown number) were distributed with double code stamp, making this not only a sacred, powerful master class amulet, but also a rare collectors piece.

Rian Mangorn Koo LP Moon Nava Loha Double Code Stamps

Rian Mangorn Koo LP Moon Nava Loha Double Code Stamps

The Rian Mangorn Koo of Luang Phu Moon is, as are all of his amulets, known for the power of Jaroen Lap Wealth Increasement, and Lucky Fortunes, as well as for their Miraculous Protective Powers. Those born in the year of the dragon love to Bucha this amulet especially, for the obvious reason of the double dragon guardians. For those with lower budgets, who seeksacred power above collectability and rarity, we recommend to seek the Rian Mangorn Nuea Tong Daeng or Nava Loha single Code Ma, of the same edition, which carries a lower price than this special Nava Loha Pim Pised Gammagarn double code collectors edition model.

Luang Phu Moon blessed these and the other amulets of this series in solo during the Traimas 3 Month Rainy retreat of 2542 BE, and then blessed them again in 5 Major Putta Pisek (Buddha Abhiseka) Ceremonies.

Below; Code MA is also found hidden within the center of the Dhamma Chakra Dharma Wheel

Code MA is also found hidden within the center of the Dhamma Chakra Dharma Wheel

Below; A thin line of extra metal raised up like a ridge flows from the mouth of the dragon towards the image of Luang Phu, one of the points of recognition for authenticity

A thin line of extra metal raised up like a ridge flows from the mouth of the dragon towards the image of Luang Phu, one of the points of recognition for authenticity

The Rian magorn Koo is very popular for indeed its design is incredibly beautiful, with the double dragon guardians framing the edges of the coin, protecting and listening to the Dhamma of Luang Phu Moon, who is featured in ‘Kreung Ongk’ Semi-Torso Cameo, with the 8 spoked Dhamma Chakra Wheel of Dhamma above his head, which points to the Buddha’s first sermon of the turning of the Dhamma Wheel, and to the 8 Fold Path itself, which is the Path to Enlightenment which the Buddha taught.

Below; The sharp and highly defined tips of the tail flares of the dragons are a mark of authenticity, and one of the reference points of authentication for experts to peruse

The sharp and highly defined tips of the tail flares of the dragons are a mark of authenticity, and one of the reference points of authentication for experts to peruse

Below; the double code MA show this to be not only a nava Loha preferred model, but also a Pim Pised 2 Dode stamp Gammagarn version, which are extremely rare, and highly prized acquisitions.

Below; Encyclopaedic Pantheon Book of the amulets of Luang Phu Moon (Book 2) explaining how most Nava Loha versions were made with a code MA on the Sangkati Robe of Luang Phu’s chest, whereas a very few ‘Pim Pised’ special models for Gammagarn distribution were made with double code MA stamps in the Wat Pha Nong Lom edition, making this exhibit an extreme rarity and top class Pra Niyom Rian Kanajarn Monk Coin amulet of the highest desirability factor to any serious collector or devotee whose budget allows ownership of such a rare model.

The Rian Mangorn Koo was made in various sacred metals including solid gold (48 coins made), solid silver (500 made), Nava Loha (Unknown Numbers made – very few), and sacred copper (10,000 amulets made ). Apart from these, a very small number of sacred leaden versions were made in very small numbers (exact number unknown)

Luang Phu Moon Wat Ban Jan

Luang Phu Moon was a Maha Thaera Guru Monk of great age and who received Great reverence and Respect from the people of Tambon Jan for his Diligence and Purity in practicing the Vinaya as a Buddhist Monk.

His predictions and instructions for ceremonial empowerment of amulets after his physical death, have been followed to the letter since his passing, for he gave special instructions to inform as to when and how he would return with his spiritual presence to empower amulets posthumously. His Miracle Powers are Legendary, with so many stories of Miraculous events related to this Monk, who has seen the Reign of Five Kings in his Lifetime.

Below; Double Code Ma on this Nava Loha Version shows it to be a rare Pim Pised Gammagarn Wat Pha Nong Lom version, of Immense Pra Niyom Category Status

Luang Phu Moon’s amulets are now very hard to come across.His amulets are becoming very rare, and prices have risen constantly since his passing, snapped up by the inner circle of devotees and collectors, who know about the attainments of this Monk, and that there are severe reasons to believe that he may have been an Arahant. His amulets are eminent members in the annals of the Classics.

Kam Ārātanā Buchā Luang Phu Moon Tidtasīlō

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Luang Phu Moon Tidtasīlō Ma A U Luang Phu Moon Tidtasīlō U A Ma

Kata Bucha Luang Phu Moon

Dtua Gū Lūk Pra Putta Ongk Krū Sit Tudong Ong Āj Mai Bpramāt Krū Pob Roi Gom Dū Jer Krū Grāb Hwai

The Kata is available as a download MP4 after purchase from the files section of your account

LP Moon Wat Ban Jan

The word ‘Moon’ means to turn and increase (revolve). Luang Phu Moon always foretold that those who Bucha his amulets, would turn their luck and fortunes around, and increase their Business Success. He also foretold that those who Bucha his amulets will be protected from ‘Dtaay Hoeng (premature deadly accidents), and that the Devas will Protect the wearer of his amulets.

Bucha to Luang Phu Moon should be performed on a Thursday, and should include offerings of; 16 Incense stick, 2 candles (lit), white flowers, or one puang malai garland. Hmak Plū Betel-Areca Nut with chewing paste (5 or 16 portions), a glass of sweet drink such as fizzy drinks, one roasted catfish, some rice or sticky rice, or fermented rice, or even steamed rice pudding.


Rian Run Sam Hlang Yant Trai Saranakom Nuea Tong Daeng third edition Guru Monk Coin amulet, with the Triple gem Yantra on rear face. A most highly sought after Pra Niyom Preferred category Master Class Amulet of the Pantheon of Luang Por Guay of Wat Kositaram. This edition featured two different versions, of the same shape, but differing designs on the rear face; 1. Rian Hlang Yant Trai Saranakom with the Triple Gem Yantra on rear face, and 2. the Rian Hlang Yant Hanuman Chern Tong Vanora God with Victory Flag Yantra on rear face.

Rian Tong Daeng Run 3 Hlang Yant Trai Saranakom Luang Por Guay Wat Kositaram (8)

Rian Tong Daeng Run 3 Hlang Yant Trai Saranakom Luang Por Guay

Luang Por Guay’s amulets have reached the highest level of respect and collectorship in their history now, and are considered to have noticeable effects that are felt be everybody who owns and wears one of his amulets. The stories of confirmation of their power are more than can be counted, and his Great Patipata and Exceedingly Powerful applied methods of Sorcery are a large part of what attributes to their power.

His amulets are now extremely rare to find because those who already own any will never wish to part with them again, and they are hence becoming one of the rarest kind of amulets to find these days. Usually this happens because of speculation by the collector scene, but in the case of Luang Por Guay’s amulets, it has happened primarily for their Sacred Value, much much more than for their collectorship and artistic value, which is of course also extremely high.

Luang Por Guay is famous for his immensely diligent and complex manner of empowering (Pluk Sek) amulets, which involved daily empowerments at various times of day namely at dawn, morning, midday, afternoon, evening and midnight.

Luang Por Guay was the 6th abbot of Wat Kositaram until his passing on the 12th April 2522 BE, and remains one of the most popular Sak Yant Thai Temple Tattoo Masters and Amulet Makers in living memory. After his ordination in July 2467 BE, he spent his first early years preaching to the devotees. He would often preach the Vessantara Jataka story of how the Buddha attained the perfection of generosity.

Luang Por Guay empowering amulets at Wat Kositaram

Luang Por Guay empowering amulets at Wat Kositaram

It was a very sad story and he always told it so well, that the devotees would not sit in the Sala hall to listen, rather sit outside it under the trees. Some would sit and cry because of the things he would preach. Most preachers of the Vessantara Jataka would use jokes and anecdotes to soften the seriosity of the story, but Luang Por Guay was not inclined to joke around, and would tell the story in a serious manner. After a time Luang Por Guay realised it was not his vocation to preach to people, and slipped away to focus on learning magical Wicha.

He began by studying the magical art of herbalism, for healing and medicinal treatments, as well as for making Magical Sacred Muan Sarn Powderswith the Great Hmor Khien. Hmor Khien was a spirit doctor who was able to prevent epidemics and cure ‘Roke Ha’ (Cholera). In that time there was a massive Cholera Epidemic and most of the other doctors and healers of the region had died from the epidemic, and only Hmor Khien was able to assist and heal the people. So Luang Por Guay of course was extremely interested to attain the knowledge and mastery of his Wicha.

Later in the year 2472, Luang Por Guay traveled to Wat Wankhorn to study the Pariyatti Dhamma (theoretical Dhamma) to improve his understanding of the path to enlightenment and in his own practice methods, as well as to understand the deeper meanings of the Buddha-Dhamma, and penetrate them. He learned under the Abbot Luang Phu Ma, but just before reaching his doctorate, Luang PorGuay became very ill and was not able to finish his exams. Luang Por Guay saw no need to get the official qualification papers, for he had indeed learned what he had learned with or without the certificate of doctorate, so he decided that was enough Dhamma theory, and that he would set out once more to seek Wicha, and to begin the practice of Vipassana Kammathana and Tudong.

Lp Guay then later traveled to learn Wicha with Luang Por Sri at Wat Pra Prang in Singhburi, who was a Great Kammatana Master of Vipassana at that time, and considered the most adept practitioner in Singhburi Province. It was here that Luang Por Guay learned the Wicha Tam Hwaen secrets of making magical rings, which indeed is the Wicha Hwaen of Luang Por Sri. Under the belly of the ring, would be the Khom Sanskrit Agkhara letters ‘I Dti’ embossed, which is of course the famous Hwaen Yant Idti. Luang Por Guay learned various other Wicha as he was practicing under Luang Por Sri.

In continuation, Luang Por traveled on to Wat Nong Ta Gaew in Supanburi, where he planted a Dton Samor ‘Anchor Tree’ (Terminalia bellirica). It is told that the Great Luang Por Saman once went to stay at Wat Nong Dta Gaew, and took a cockerel and placed it in Luang Por Guays tree (chickens sleep in trees). Apparently, the Cockerel refused to sleep all night in this tree. Nobody knows what kind of Wicha Luang Por Guay placed into the tree, but for a Cockerel to refuse to sleep when it is sitting in its most natural sleeping habitat, reveals that there was something unnatural about Luang Por Guays tree.

Luang Por Guay remained practicing at the temple of Wat Nong Dta Gaew for about a year
After this, he moved on to stay for a year at the temple of Wat Nong Khaem in Chainat Province. Whilst he was there, he learned traditional medicine with Yome Buan, a Lay Master from Ban Nong Khaem, and he then continued his studies with Hmor Yai in Ban Bang Nam Pra, close by to Ban Nong Khaem.

The discovery of the Dtamra Grimoire;

Luang Por Guay made friends with a monk at Ban Bang Nam Pra temple called Lp Jaem. One day, Pra Jaem found an ancient black parchment grimoire (‘Samut Khoi’) in the wilderness. But he was not able to bring the book, because it had some kind of protective spell or Deity watching over it, and merely told the story to Luang Por Guay. So Pra Jaem invited Luang Por Guay to come and have a look to see with his own eyes. When the two monks arrived back at the location where the book was hidden beneath the tree stump, Luang Por Guay saw that Pra Jaem had told the truth, the Grimoire was indeed there.

There were signs of someone having brought flowers, incense and candles to make Bucha with to the Grimoire and placed them beneath the tree stump. So Luang Por Guay lit the candles and the incense, and prayed; “If the Devas who protect this book wish me to take it and preserve the Wicha, then let this incense stick burn out completely”. But the incense stick did not burn completely, so Luang por Guay began to pray out loud again, and this time spoke the words; “If you let me take the Dtamra with me, I promise I shall only use it for the benefit of the temple and help all Sentient Beings”.

This time, all three of the incense sticks burned completely to the ground. Luang Por then performed ‘Gruad Nam’ (the pouring of water to dedicate the fruits of ones merits to the dead – a story covered in Buddha Magic Issue 3), and dedicated the fruits of his merits to the Master of this Dtamra he had discovered, and the Deities who protected it. He then performed the ceremony to invite the Grimoire to come with him to the temple.

There was a story circulating after this, that someone once took the Dtamra home with them and put it in their room, but the household experienced much disaster, sickness and even death, so the person had taken it and placed it under the tree stump.

When he heard the story, Luang Por Guay opened the book and began to read it, and he found a passage which mentioned that it was forbidden to take into anybod’ys house at all, if not, there would be great loss and misfortune. Luang Por Guay then began to learn the various Yant and Wicha, memorizing and practicing the magic spells within the ancient Grimoire.

This is where he got a great deal of his powerful Wicha from. The Grimoire is still there at the temple. The cover says ‘Kroo Raeng’ in red on it.

Few people have been lucky enough to open this Dtamra, but It was written from someone who has opened it, that the Grimoire contains hundreds of Yant and magic Kata. One extremely powerful Kata within the Grimoire is the “Pra Pra Putta Jao Chana Marn” (Mantra of the Buddha Conquering Mara), which is a spell so powerful that it is forbidden for a layperson to recite. This Montr Kata has both ways to perform white magic and also harmful black magic.

Luang Por Guay was also a very famous Sak Yant Tattoo Master renowned for Kong Grapan Chadtri and Klaew Klaad powers. In addition, he would perform empowerments during the various ‘Reuks’ (Astrological Influentian moments).

This was done to bring total coverage of protection and fortuitous blessings to all who might wear and Bucha his amulets, namely the ‘Reuks Mongkol’ Buddhist Auspicious alignments, the ‘Reuks Jone’ (Gangster Alignments) Inauspicious Alignments, and the ‘Reuks Bun Paya Marn’ Demonic Influential Alignments. This means that it did not matter who wore his amulets, Good people would wear them, Gangsters would wear them, anybody could wear them without loss of magical effect.

Encyclopaedic work on the life and amulets of LP Guay

Encyclopaedic work on the life and amulets of LP Guay

Luang Por Guay passed away, on the 12 April 2522 at the age of 75 years old. He passed on in peaceful recline. The year before he died, he fell ill, and was carried to Paya Tai hospital for examination. The examining Doctor concluded that Luang Por Guay was suffering from food deficiency since over 30 years, and gave him some protein supplements for a period of a whole month, which turned out to still not be enough for his physical needs.

But when Luang Por returned to the temple, he continued his habit of eating only one meal a day without paying attention to the warnings. It seemed that since his return from hospital though, that his casting of magic spells and empowerment of amulets had become even more effervescent and intense. He seemed very strong physically as far as outside appearances went. In the year 2522, Luang Por wrote down two notes in his calendar;

Pra Luang Por Guay marked the day he would become ill with blue pen, and the day he died was marked in red pen. The days were the 11th March, and the 11th April 2522 BE. Luang Por had written the Pra Kata Namo Dta Bord, and the words “I Pra Guay Na Dtandto Namo Dtandti Dtandti Dtandto Namo Dtan Dtan – will die on the 11th April
at 7:55”.

As the 11th came nearer, Luang Por Guay fell ill, but it was not possible to detect any fever or recognizable illness – he could not eat, and would even spit his rice out and refuse any more, instead grabbing a piece of Tagrud and inscribing spells. In the night he would hold the Sai Sincana cord and empower amulets. He would inscribe lottery numbers on the palm of his hand, and sometimes show to Looksit with Choke Lap who came to pay last respects. As the tenth arrived, everybody came to await his passing, but on the 11th he was still alive.

Some of the temple committee suggested that his Kuti was full of magic and even images of the Kroo, perhaps no Deities could enter to take him. So they moved Luang Por Guay to the chanting room, where he opened his eyes in farewell for the last time, placed his hands together, and then, something amazing happened; The temple bell fell down from where it was hanging, and crashed to the floor ringing out loud with a resounding echo. The Looksit then realised that Luang Por Guay had passed on in this moment, and tuned to look at the time. It was exactly 7:55 am on the 12th April.

The 12th of April every year is the date for paying reverence to Luang Por Guay at Wat Kositaram, where Looksit gather each year to pray to Luang Por Guay and ask for his blessings to continue to protect them and improve their lives.

Kata Aratana Pra Krueang

Puttang Araatanaanang Tammang Aaraatanaanang Sangkang Aaraatanaanang

Make a wish and continue with;

Puttang Prasittimae Tammang Prasittimae Sangkang Prasittimae


Rian Charoen Porn LP Tim

Rian Charoen Porn Tee Raleuk Sala Bprian Edition 2517 BE Guru Monk Coin Amulet of Luang Phu Tim of Wat Laharn Rai Second Prize competition winner with Certificate of Second Prize and Authenticity

Dtamnan Rian Jaroen Porn Luang Phu Tim

Luang Phu Tim’s eternal classic Guru Monk Coin the Rian Jaroen Porn Bon, in Nuea Tong Daeng, this one being a Pim Jor Gradok Jaek Gammagarn in Nuea Tong Daeng (Sacred Copper), with Thai ๙ Number 9 Numeral code stamp, and the ท (T for ‘Tim’) code stamp. Only 800 Gammagarn Jaroen Porn amulets were made. This edition was released in 2517 BE and handed out during the ceremony (Jaek Gammagarn). Free EMS Shipping is offered Worldwide Included in the Price for this Amulet.

Rian Charoen Porn Luang Por Tim Pim Jor Gradok Code 9 Nuea Tong Daeng Second Prize Competition Winner with Authenticity Certificate

Rian Charoen Porn Luang Por Tim Pim Jor Gradok Code 9 Nuea Tong Daeng Second Prize Competition Winner with Authenticity Certificate


Rian Charoen Porn Luang Por Tim Pim Jor Gradok Code 9 Nuea Tong Daeng Second Prize Competition  Winner with Authenticity Certificate

Rian Charoen Porn Luang Por Tim Pim Jor Gradok Code 9 Nuea Tong Daeng Second Prize Competition Winner with Authenticity Certificate

The amulet comes with its second prize winner complimentary box, and A4 size Certificate of Second Prize Winner and Authenticity included, and the offer of free solid silver, stainless steel, or waterproof casing if desired. The Pim Jor Gradok Coin is also known as the ‘Block Prasobgarn’ for the many stories of miraculous events retold by devotees who have worn and revered this amulet.

This slideshow requires JavaScript.

Pra Khun Phaen 15 Nuea Hlueang Sai Rae Tong Kam Luang Phu Tim

Luang Por Tim of Wat Laharn Rai, in Rayong, was one of the greatest masters of all time, whose Pra Pong Prai Kumarn amulets gained the greatest fame and highest favour with devotees around the world. Considered a stream-enterer (Sotapanna), his amulets are considered not only to be fine masterpieces of miniature Thai Buddhist Arts, but also Powerful Magical Artefacts that can turn the Fate of the devotee around, Transforming bad luck into good luck, poverty into wealth, and misery and loneliness into happiness, with admiring entourages. Below is the first of a series of slideshows with narratives presenting the pantheon of classic amulets of the Great Late Luang Por Tim Issarigo.

Luang Phu Tim Issarigo and his Amulets

Luang Phu Tim Issarigo and his Amulets

Sacred Powders Amulet Pantheon of Luang Phu Tim

Sacred Powders Amulet Pantheon of Luang Phu Tim

Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Pong Prai Kumarn amulets, and Look Om powder balls. As to the classic ‘Rian’ type coin image amulets which have become all time favourites, and eternally, world famous classic amulets of the high end variety of Ancient Amulet. His Rian Jaroen Porn, Rian Huang Chueam, Rian Traimas, Rian Sema, Rian Mae Nam Koo, Rian Pra Jao Thaksin, and Rian Nakprok are amongst the most highly sought after coin amulets of all. The amulets of Luang Por Tim are considered to be amongst the top amulets of all time in the amulet scene.

Rian Jaroen Porn Lang Luang Phu Tim Nuea Tong Daeng

Rian Jaroen Porn Lang Luang Phu Tim Nuea Tong Daeng

Pra Prok Joy Pong Prai Kumarn Luang Phu Tim

Pra Prok Joy Nuea Pong Prai Kumarn Long Sai Rae Tong Kam

Pra Khun Phaen Pong Prai Kumarn Pim Lek

Pra Khun Phaen Pong Prai Kumarn Pim Boran Pim Lek

Below is a Gallery of the most famous and highly esteemed amulet, the Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim Issarigo